For the Intercession of Saint Joseph
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.
DAILY MASS READINGS
March 6, 2011
Sunday of the Ninth Week in Ordinary Time
Reading 1
Dt 11:18, 26-28, 32
Moses told the people,
“Take these words of mine into your heart and soul.
Bind them at your wrist as a sign,
and let them be a pendant on your forehead.
“I set before you here, this day, a blessing and a curse:
a blessing for obeying the commandments of the LORD, your God,
which I enjoin on you today;
a curse if you do not obey the commandments of the LORD, your God,
but turn aside from the way I ordain for you today,
to follow other gods, whom you have not known.”
Responsorial Psalm
Ps 31:2-3, 3-4, 17, 25
R. Lord, be my rock of safety.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me,
incline your ear to me,
make haste to deliver me!
R. Lord, be my rock of safety.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Lord, be my rock of safety.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Lord, be my rock of safety.
Reading 2
Rom 3:21-25, 28
Brothers and sisters,
Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.
For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus,
whom God set forth as an expiation,
through faith, by his blood.
For we consider that a person is justified by faith
apart from works of the law.
Gospel
Mt 7:21-27
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
Sunday of the Ninth Week in Ordinary Time
Reading 1
Dt 11:18, 26-28, 32
Moses told the people,
“Take these words of mine into your heart and soul.
Bind them at your wrist as a sign,
and let them be a pendant on your forehead.
“I set before you here, this day, a blessing and a curse:
a blessing for obeying the commandments of the LORD, your God,
which I enjoin on you today;
a curse if you do not obey the commandments of the LORD, your God,
but turn aside from the way I ordain for you today,
to follow other gods, whom you have not known.”
Responsorial Psalm
Ps 31:2-3, 3-4, 17, 25
R. Lord, be my rock of safety.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me,
incline your ear to me,
make haste to deliver me!
R. Lord, be my rock of safety.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Lord, be my rock of safety.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Lord, be my rock of safety.
Reading 2
Rom 3:21-25, 28
Brothers and sisters,
Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.
For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus,
whom God set forth as an expiation,
through faith, by his blood.
For we consider that a person is justified by faith
apart from works of the law.
Gospel
Mt 7:21-27
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
SAINT OF THE DAY
March 4
Servant of God Sylvester of Assisi (d. 1240)
Sylvester was one of the first 12 followers of St. Francis of Assisi and was the first priest in the Franciscan Order. A descendant of a noble family, Sylvester once sold Francis stones which were to be used to rebuild a church. When, a short while later, he saw Francis and Bernard of Quintavalle distributing Bernard's wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.
Though Francis obliged, the handful of money he gave Sylvester soon filled him with guilt. He sold all of his goods, began a life of penance and joined Francis and the others. Sylvester became a holy and prayerful man, and a favorite of Francis—a companion on his journeys, the one Francis went to for advice. It was Sylvester and Clare who answered Francis' query with the response that he should serve God by going out to preach rather than by devoting himself to prayer.
Once in a city where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the city gate Sylvester cried out: "In the name of almighty God and by virtue of the command of his servant Francis, depart from here, all you evil spirits." The devils departed and peace returned to the city.
Sylvester lived 14 more years after the death of Francis and is buried near him in the Basilica of St. Francis in Assisi.
Servant of God Sylvester of Assisi (d. 1240)
Sylvester was one of the first 12 followers of St. Francis of Assisi and was the first priest in the Franciscan Order. A descendant of a noble family, Sylvester once sold Francis stones which were to be used to rebuild a church. When, a short while later, he saw Francis and Bernard of Quintavalle distributing Bernard's wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.
Though Francis obliged, the handful of money he gave Sylvester soon filled him with guilt. He sold all of his goods, began a life of penance and joined Francis and the others. Sylvester became a holy and prayerful man, and a favorite of Francis—a companion on his journeys, the one Francis went to for advice. It was Sylvester and Clare who answered Francis' query with the response that he should serve God by going out to preach rather than by devoting himself to prayer.
Once in a city where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the city gate Sylvester cried out: "In the name of almighty God and by virtue of the command of his servant Francis, depart from here, all you evil spirits." The devils departed and peace returned to the city.
Sylvester lived 14 more years after the death of Francis and is buried near him in the Basilica of St. Francis in Assisi.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Hymn
Hail, day! whereon the One in Three
First formed the earth by sure decree,
The day its Maker rose again,
And vanquished death, and burst our chain.
Away with sleep and slothful ease!
We raise our hearts and bend our knees,
And early seek the Lord of all,
Obedient to the Prophet’s call:
That he may hearken to our prayer,
Stretch forth his strong right arm to spare,
And, every past offense forgiven,
Restore us to our home in heaven.
Assembled here this holy day,
This holiest hour we raise the lay;
And, O, that he to whom we sing,
May now reward our offering!
Most Holy Father, hear our cry,
Through Jesus Christ our Lord most High
Who, with the Holy Ghost and thee
Doth live and reign eternally.
The two paths
Psalm 1
The cross of the Lord is become the tree of life for us.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The cross of the Lord is become the tree of life for us.
Psalm 2
The Messiah, king and victor
It is I who have set up my king on Sion.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is I who have set up my king on Sion.
Psalm 3
The Lord is my protector
You, Lord, are my salvation and my glory: you lift up my head.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, Lord, are my salvation and my glory: you lift up my head.
May the word of the Lord find a true home in you.
– Teach and advise one another in all wisdom.
Reading
Job 28:1-28
Silver has its mines,
and gold a place for refining.
Iron is extracted from the earth,
the smelted rocks yield copper.
Man makes an end of darkness
when he pierces to the uttermost depths
the black and lightless rock.
Mines the lamp-folk dig
in places where there is no foothold,
and hang suspended far from mankind.
That earth from which bread comes
is ravaged underground by fire.
Down there, the rocks are set with sapphires,
full of spangles of gold.
Down there is a path unknown to birds of prey,
unseen by the eye of any vulture;
a path not trodden by the lordly beasts,
where no lion ever walked.
Man attacks its flinty sides,
upturning mountains by their roots,
driving tunnels through the rocks,
on the watch for anything precious.
He explores the sources of rivers,
and brings to daylight secrets that were hidden.
But tell me, where does wisdom come from?
Where is understanding to be found?
The road to it is still unknown to man,
not to be found in the land of the living.
‘It is not in me’ says the Abyss;
It cannot be bought with solid gold,
not paid for with any weight of silver,
nor be priced by the standard of the gold of Ophir,
or of precious onyx or sapphire.
No gold, no glass can match it in value,
nor for a fine gold vase can it be bartered.
Nor is there need to mention coral, nor crystal;
beside wisdom pearls are not worth the fishing.
Topaz from Cush is worthless in comparison,
and gold, even refined, is valueless.
But tell me, where does wisdom come from?
Where is understanding to be found?
It is outside the knowledge of every living thing,
hidden from the birds in the sky.
Perdition and Death can only say,
‘We have heard reports of it.’
God alone has traced its path
and found out where it lives.
(For he sees to the ends of the earth,
and observes all that lies under heaven.)
When he willed to give weight to the wind
and measured out the waters with a gauge,
when he made the laws and rules for the rain
and mapped a route for thunderclaps to follow,
then he had it in sight, and cast its worth,
assessed it, fathomed it.
And he said to man,
‘Wisdom? It is fear of the Lord.
Understanding? – avoidance of evil.’
Responsory
The wisdom I speak is God’s secret wisdom, hidden from men, which he has already chosen for our glory even before the world was made.
God has brought you into union with Christ Jesus, and has made Christ to be our wisdom, which he has already chosen for our glory even before the world was made.
Reading
The Confessions of St Augustine
Our hearts find no rest until they rest in you
Great are you, O Lord, and exceedingly worthy of praise; your power is immense, and your wisdom beyond reckoning. And so we men, who are a due part of your creation, long to praise you – we also carry our mortality about with us, carry the evidence of our sin and with it the proof that you thwart the proud. You arouse us so that praising you may bring us joy, because you have made us and drawn us to yourself, and our heart is unquiet until it rests in you.
Grant me to know and understand, Lord, which comes first. To call upon you or to praise you? To know you or to call upon you? Must we know you before we can call upon you? Anyone who invokes what is still unknown may be making a mistake. Or should you be invoked first, so that we may then come to know you? But how can people call upon someone in whom they do not yet believe? And how can they believe without a preacher?
But scripture tells us that those who seek the Lord will praise him, for as they seek they find him, and on finding him they will praise him. Let me seek you then, Lord, even while I am calling upon you, and call upon you even as I believe in you; for to us you have indeed been preached. My faith calls upon you, Lord, this faith which is your gift to me, which you have breathed into me through the humanity of your Son and the ministry of your preacher.
How shall I call upon my God, my God and my Lord, when by the very act of calling upon him I would be calling him into myself? Is there any place within me into which my God might come? How should the God who made heaven and earth come into me? Is there any room in me for you, Lord, my God? Even heaven and earth, which you have made and in which you have made me – can even they contain you? Since nothing that exists would exist without you, does it follow that whatever exists does in some way contain you?
But if this is so, how can I, who am one of these existing things, ask you to come into me, when I would not exist at all unless you were already in me? Not yet am I in hell, after all but even if I were, you would be there too; for if I descend into the underworld, you are there. No, my God, I would not exist, I would not be at all, if you were not in me. Or should I say, rather, that I should not exist if I were not in you, from whom are all things, through whom are all things, in whom are all things? Yes, Lord, that is the truth, that is indeed the truth. To what place can I invite you, then, since I am in you? Or where could you come from, in order to come into me? To what place outside heaven and earth could I travel, so that my God could come to me there, the God who said, I fill heaven and earth?
Who will grant it to me to find peace in you? Who will grant me this grace, that you should come into my heart and inebriate it, enabling me to forget the evils that beset me and embrace you, my only good? What are you to me? Have mercy on me, so that I may tell. What indeed am I to you, that you should command me to love you, and grow angry with me if I do not, and threaten me with enormous woes? Is not the failure to love you woe enough in itself?
Alas for me! Through your own merciful dealings with me, O Lord my God, tell me what you are to me. Say to my soul, I am your salvation. Say it so that I can hear it. My heart is listening, Lord; open the ears of my heart and say to my soul, I am your salvation. Let me run towards this voice and seize hold of you. Do not hide your face from me: let me die so that I may see it, for not to see it would be death to me indeed.
Responsory
What else have I in heaven but you? Apart from you I want nothing on earth. My body and my heart faint for joy: God is my possession for ever.
Say to my soul: I am your salvation. My body and my heart faint for joy: God is my possession for ever.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us rejoice in the Lord: let us acclaim God our salvation, alleluia.
Hymn
Hail, day! whereon the One in Three
First formed the earth by sure decree,
The day its Maker rose again,
And vanquished death, and burst our chain.
Away with sleep and slothful ease!
We raise our hearts and bend our knees,
And early seek the Lord of all,
Obedient to the Prophet’s call:
That he may hearken to our prayer,
Stretch forth his strong right arm to spare,
And, every past offense forgiven,
Restore us to our home in heaven.
Assembled here this holy day,
This holiest hour we raise the lay;
And, O, that he to whom we sing,
May now reward our offering!
Most Holy Father, hear our cry,
Through Jesus Christ our Lord most High
Who, with the Holy Ghost and thee
Doth live and reign eternally.
The two paths
Psalm 1
The cross of the Lord is become the tree of life for us.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The cross of the Lord is become the tree of life for us.
Psalm 2
The Messiah, king and victor
It is I who have set up my king on Sion.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is I who have set up my king on Sion.
Psalm 3
The Lord is my protector
You, Lord, are my salvation and my glory: you lift up my head.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, Lord, are my salvation and my glory: you lift up my head.
May the word of the Lord find a true home in you.
– Teach and advise one another in all wisdom.
Reading
Job 28:1-28
Silver has its mines,
and gold a place for refining.
Iron is extracted from the earth,
the smelted rocks yield copper.
Man makes an end of darkness
when he pierces to the uttermost depths
the black and lightless rock.
Mines the lamp-folk dig
in places where there is no foothold,
and hang suspended far from mankind.
That earth from which bread comes
is ravaged underground by fire.
Down there, the rocks are set with sapphires,
full of spangles of gold.
Down there is a path unknown to birds of prey,
unseen by the eye of any vulture;
a path not trodden by the lordly beasts,
where no lion ever walked.
Man attacks its flinty sides,
upturning mountains by their roots,
driving tunnels through the rocks,
on the watch for anything precious.
He explores the sources of rivers,
and brings to daylight secrets that were hidden.
But tell me, where does wisdom come from?
Where is understanding to be found?
The road to it is still unknown to man,
not to be found in the land of the living.
‘It is not in me’ says the Abyss;
It cannot be bought with solid gold,
not paid for with any weight of silver,
nor be priced by the standard of the gold of Ophir,
or of precious onyx or sapphire.
No gold, no glass can match it in value,
nor for a fine gold vase can it be bartered.
Nor is there need to mention coral, nor crystal;
beside wisdom pearls are not worth the fishing.
Topaz from Cush is worthless in comparison,
and gold, even refined, is valueless.
But tell me, where does wisdom come from?
Where is understanding to be found?
It is outside the knowledge of every living thing,
hidden from the birds in the sky.
Perdition and Death can only say,
‘We have heard reports of it.’
God alone has traced its path
and found out where it lives.
(For he sees to the ends of the earth,
and observes all that lies under heaven.)
When he willed to give weight to the wind
and measured out the waters with a gauge,
when he made the laws and rules for the rain
and mapped a route for thunderclaps to follow,
then he had it in sight, and cast its worth,
assessed it, fathomed it.
And he said to man,
‘Wisdom? It is fear of the Lord.
Understanding? – avoidance of evil.’
Responsory
The wisdom I speak is God’s secret wisdom, hidden from men, which he has already chosen for our glory even before the world was made.
God has brought you into union with Christ Jesus, and has made Christ to be our wisdom, which he has already chosen for our glory even before the world was made.
Reading
The Confessions of St Augustine
Our hearts find no rest until they rest in you
Great are you, O Lord, and exceedingly worthy of praise; your power is immense, and your wisdom beyond reckoning. And so we men, who are a due part of your creation, long to praise you – we also carry our mortality about with us, carry the evidence of our sin and with it the proof that you thwart the proud. You arouse us so that praising you may bring us joy, because you have made us and drawn us to yourself, and our heart is unquiet until it rests in you.
Grant me to know and understand, Lord, which comes first. To call upon you or to praise you? To know you or to call upon you? Must we know you before we can call upon you? Anyone who invokes what is still unknown may be making a mistake. Or should you be invoked first, so that we may then come to know you? But how can people call upon someone in whom they do not yet believe? And how can they believe without a preacher?
But scripture tells us that those who seek the Lord will praise him, for as they seek they find him, and on finding him they will praise him. Let me seek you then, Lord, even while I am calling upon you, and call upon you even as I believe in you; for to us you have indeed been preached. My faith calls upon you, Lord, this faith which is your gift to me, which you have breathed into me through the humanity of your Son and the ministry of your preacher.
How shall I call upon my God, my God and my Lord, when by the very act of calling upon him I would be calling him into myself? Is there any place within me into which my God might come? How should the God who made heaven and earth come into me? Is there any room in me for you, Lord, my God? Even heaven and earth, which you have made and in which you have made me – can even they contain you? Since nothing that exists would exist without you, does it follow that whatever exists does in some way contain you?
But if this is so, how can I, who am one of these existing things, ask you to come into me, when I would not exist at all unless you were already in me? Not yet am I in hell, after all but even if I were, you would be there too; for if I descend into the underworld, you are there. No, my God, I would not exist, I would not be at all, if you were not in me. Or should I say, rather, that I should not exist if I were not in you, from whom are all things, through whom are all things, in whom are all things? Yes, Lord, that is the truth, that is indeed the truth. To what place can I invite you, then, since I am in you? Or where could you come from, in order to come into me? To what place outside heaven and earth could I travel, so that my God could come to me there, the God who said, I fill heaven and earth?
Who will grant it to me to find peace in you? Who will grant me this grace, that you should come into my heart and inebriate it, enabling me to forget the evils that beset me and embrace you, my only good? What are you to me? Have mercy on me, so that I may tell. What indeed am I to you, that you should command me to love you, and grow angry with me if I do not, and threaten me with enormous woes? Is not the failure to love you woe enough in itself?
Alas for me! Through your own merciful dealings with me, O Lord my God, tell me what you are to me. Say to my soul, I am your salvation. Say it so that I can hear it. My heart is listening, Lord; open the ears of my heart and say to my soul, I am your salvation. Let me run towards this voice and seize hold of you. Do not hide your face from me: let me die so that I may see it, for not to see it would be death to me indeed.
Responsory
What else have I in heaven but you? Apart from you I want nothing on earth. My body and my heart faint for joy: God is my possession for ever.
Say to my soul: I am your salvation. My body and my heart faint for joy: God is my possession for ever.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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