Antiphon
Cf. Ps 68 (67): 6-7, 36
God is in his holy place,
God who unites those who dwell in his house;
he himself gives might and strength to his people.
Collect
Almighty and merciful God,
who made the Priest Saint John Vianney
wonderful in his pastoral zeal,
grant, we pray,
that through his intercession and example
we may in charity win brothers and sisters for Christ
and attain with them eternal glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint John Vianney
Priest
Reading
LV 23:1, 4-11, 15-16, 27, 34B-37
The LORD said to Moses,
"These are the festivals of the LORD which you shall celebrate
at their proper time with a sacred assembly.
The Passover of the LORD falls on the fourteenth day of the first month,
at the evening twilight.
The fifteenth day of this month is the LORD's feast of Unleavened Bread.
For seven days you shall eat unleavened bread.
On the first of these days you shall hold a sacred assembly
and do no sort of work.
On each of the seven days you shall offer an oblation to the LORD.
Then on the seventh day you shall again hold a sacred assembly
and do no sort of work."
The LORD said to Moses, "Speak to the children of Israel and tell them:
When you come into the land which I am giving you,
and reap your harvest,
you shall bring a sheaf of the first fruits of your harvest
to the priest, who shall wave the sheaf before the LORD
that it may be acceptable for you.
On the day after the sabbath the priest shall do this.
"Beginning with the day after the sabbath,
the day on which you bring the wave-offering sheaf,
you shall count seven full weeks,
and then on the day after the seventh week, the fiftieth day,
you shall present the new cereal offering to the LORD.
"The tenth of this seventh month is the Day of Atonement,
when you shall hold a sacred assembly and mortify yourselves
and offer an oblation to the LORD.
"The fifteenth day of this seventh month is the LORD's feast of Booths,
which shall continue for seven days.
On the first day there shall be a sacred assembly,
and you shall do no sort of work.
For seven days you shall offer an oblation to the LORD,
and on the eighth day you shall again hold a sacred assembly
and offer an oblation to the LORD.
On that solemn closing you shall do no sort of work.
"These, therefore, are the festivals of the LORD
on which you shall proclaim a sacred assembly,
and offer as an oblation to the LORD burnt offerings and cereal offerings,
sacrifices and libations, as prescribed for each day."
Responsorial Psalm
PS 81:3-4, 5-6, 10-11AB
R. Sing with joy to God our help.
Take up a melody, and sound the timbrel,
the pleasant harp and the lyre.
Blow the trumpet at the new moon,
at the full moon, on our solemn feast.
R. Sing with joy to God our help.
For it is a statute in Israel,
an ordinance of the God of Jacob,
Who made it a decree for Joseph
when he came forth from the land of Egypt.
R. Sing with joy to God our help.
There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.
R. Sing with joy to God our help.
Alleluia
1 PT 1:25
R. Alleluia, alleluia.
The word of the Lord remains forever;
this is the word that has been proclaimed to you.
R. Alleluia, alleluia.
Gospel
MT 13:54-58
Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
"Where did this man get such wisdom and mighty deeds?
Is he not the carpenter's son?
Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us?
Where did this man get all this?"
And they took offense at him.
But Jesus said to them,
"A prophet is not without honor except in his native place
and in his own house."
And he did not work many mighty deeds there
because of their lack of faith.
August 4
Saint John Vianney (1786 - 1859)
The Cure of Ars, patron saint of parish priests.
He was born at Dardilly, France, on May 8, 1786, a shepherd's son. At the age of twenty, he began to study for the priest-hood but was drafted into the army. Deserting, he returned home in 1810 and went to Lyons seminary in 1813. John was ordained because of his goodness, despite the fact that he had great difficulties with his studies, especially Latin. Abbe Bailey, of Ecully, personally intervened on his behalf, and John was assigned to Ecully. In 1818 he became the Cure, as pastor of Ars. His mission there was conducted in the confessional, and toward the end of his life he spent sixteen to eighteen hours a day administering the Sacrament of Penance, or Reconciliation, to the thousands who flocked to Ars. He helped to found La Providence, a home for orphaned and abandoned children. John was gifted with discernment of spirits and read souls with ease, reclaiming thousands of lapsed Catholics. He also built a shrine to St. Philomena, a site that became a popular pilgrim destination. For thirty years, he suffered diabolical attacks, and his fellow priests charged that he was too ignorant to be a Cure. Refusing all honors offered to him, John died at Ars.
He was canonized in 1925 and made patron of parish priests.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Christ is the chief shepherd, the leader of his flock:
come, let us adore him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Christ is the chief shepherd, the leader of his flock:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Christ is the chief shepherd, the leader of his flock:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Christ is the chief shepherd, the leader of his flock:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ is the chief shepherd, the leader of his flock:
come, let us adore him.
Hymn
Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.
Psalm 43 (44)
In time of defeat
It was you who saved us, Lord:
we will praise your name without ceasing.
Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It was you who saved us, Lord:
we will praise your name without ceasing.
Psalm 43 (44)
Spare us, Lord,
do not let your people be put to shame.
But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Spare us, Lord,
do not let your people be put to shame.
Psalm 43 (44)
Arise, Lord!
Redeem us because of your love.
All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Arise, Lord!
Redeem us because of your love.
Lord, to whom shall we go?
– You have the words of eternal life.
First Reading
Hosea 1:1-9,3:1-5
The word of the Lord that was addressed to Hosea son of Beeri when Uzziah, Jotham,
Ahaz and Hezekiah were reigning in Judah, and Jeroboam son of Joash in Israel.
When the Lord first spoke through Hosea, the Lord said this to him, ‘Go, marry a whore, and get children with a whore, for the country itself has become nothing but a whore by abandoning the Lord.’
So he went; and he took Gomer daughter of Diblaim, who conceived and bore him a son. ‘Name him Jezreel’, the Lord told him ‘for it will not be long before I make the House of Jehu pay for the bloodshed at Jezreel and I put an end to the sovereignty of the House of Israel.
When that day comes I will break Israel’s bow in the Valley of Jezreel.’
She conceived a second time and gave birth to a daughter. ‘Name her Unloved’ the Lord told him. ‘No more love shall the House of Israel have from me in future, no further forgiveness.’
(But my love shall go to the House of Judah and through the Lord their God I mean to save them –
but not by bow or sword or battle, horse or horseman.)
She weaned Unloved, conceived again and gave birth to a son.
‘Name him No-People-of-Mine’ the Lord said. ‘You are not my people and I am not your God.’
The Lord said to me, ‘Go a second time, give your love to a woman, loved by her husband but an adulteress in spite of it, just as the Lord gives his love to the sons of Israel though they turn to other gods and love raisin cakes.’ So I bought her for fifteen silver shekels and a bushel-and-a-half of barley, and said to her, ‘For many days you must keep yourself quietly for me, not playing the whore or offering yourself to others; and I will do the same for you.’ For the sons of Israel will be kept for many days without a king, without a leader, without sacrifice or sacred stone, without ephod or teraphim. Afterwards the sons of Israel will come back; they will seek the Lord their God and David their king; they will come trembling to the Lord,
come for his good things in those days to come.
Responsory
℟. You are a chosen race, a royal priesthood.
* Once you were not a people at all and now you are the people of God.
℣. Instead of being told ‘You are no people of mine,’
they will now be called sons of the living God.
* Once you were not a people at all and now you are the people of God.
Second Reading
A Catechism on prayer
by St John Mary Vianney
The noble task of man, to pray and to love
Consider, children, a Christian’s treasure is not on earth, it is in heaven.
Well then, our thoughts should turn to where our treasure is.
Man has a noble task: that of prayer and love.
To pray and to love, that is the happiness of man on earth.
Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light. In this intimate union God and the soul are like two pieces of wax moulded into one; they cannot any more be separated. It is a very wonderful thing,
this union of God with his insignificant creature, a happiness passing all understanding.
We had deserved to be left incapable of praying; but God in his goodness has permitted us to speak to him. Our prayer is an incense that is delightful to God.
My children, your hearts are small, but prayer enlarges them and renders them capable of loving God. Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness;
it is like honey, it descends into the soul and sweetens everything. In a prayer well made,
troubles vanish like snow under the rays of the sun.
Prayer makes time seem to pass quickly, and so pleasantly that one fails to notice how long it is. When I was parish priest of Bresse, once almost all my colleagues were ill, and as I made long journeys I used to pray to God, and, I assure you, the time did not seem long to me. There are those who lose themselves in prayer,
like a fish in water, because they are absorbed in God.
There is no division in their hearts. How I love those noble souls!
Saint Francis of Assisi and Saint Colette saw our Lord and spoke to him as we speak to one another.
As for ourselves,
how often do we come to church without thinking what we are going to do or for what we are going to ask.
And yet, when we go to call upon someone, we have no difficulty in remembering why it was we came.
Some appear as if they were about to say to God: ‘I am just going to say a couple of words,
so I can get away quickly.’ I often think that when we come to adore our Lord we should get all we ask if we asked for it with a lively faith and a pure heart.
Responsory
℟. Our troubles are slight and short-lived, and their outcome:
* an eternal glory which far outweighs our distress.
℣. Things no eye has seen, no ear has heard, things beyond our imagining
— all these have been prepared by God for those who love him:
* an eternal glory which far outweighs our distress.
Let us pray.
Almighty and merciful God,
by your grace Saint John Mary Vianney
was remarkable for his zeal as priest and pastor.
Help us by his example and prayers
to win our brethren for Christ by love,
and to share with them in eternal glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
THE U.S. COAST GUARD PRAYER
Almighty and Everlasting God,
Whose hand stills the tumult of the deep,
we offer our prayers for those who serve in our Coast Guard.
We are mindful of their traditions of selfless service to the seafarers who make their ways to appointed ports.
Employ their devotions of good ends as they track the weather and search for the seas
for those in extremity of storm, shipwreck or battle.
Make their soundings and markings sure that safe passages may be found
by those who go down to the sea in ships.
Encourage them, O Lord,
as they stand guard over our coasts and the bulwarks of our freedoms.
Graciously deliver them from threatening calamities in all their perilous voyages.
Bless the keepers of the lights and be Thou their close friend in lonely watches.
Keep the beacons of honor and duty burning that they may reach the home port with duty well performed,
in service to Thee and our land.
Amen!
