THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Twentieth Week in Ordinary Time

Antiphon

 Ps 84 (83): 10-11

 

Turn your eyes, O God, our shield;

and look on the face of your anointed one;

one day within your courts

is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you

good things which no eye can see,

fill our hearts, we pray, with the warmth of your love,

so that, loving you in all things and above all things,

we may attain your promises,

which surpass every human desire.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Ru 2:1-3, 8-11; 4:13-17

Naomi had a prominent kinsman named Boaz,

of the clan of her husband Elimelech.

Ruth the Moabite said to Naomi,

"Let me go and glean ears of grain in the field

of anyone who will allow me that favor."

Naomi said to her, "Go, my daughter," and she went.

The field she entered to glean after the harvesters

happened to be the section belonging to Boaz

of the clan of Elimelech.

Boaz said to Ruth, "Listen, my daughter!

Do not go to glean in anyone else's field;

you are not to leave here.

Stay here with my women servants.

Watch to see which field is to be harvested, and follow them;

I have commanded the young men to do you no harm.

When you are thirsty, you may go and drink from the vessels

the young men have filled."

Casting herself prostrate upon the ground, Ruth said to him,

"Why should I, a foreigner, be favored with your notice?"

Boaz answered her:

"I have had a complete account of what you have done

for your mother-in-law after your husband's death;

you have left your father and your mother and the land of your birth,

and have come to a people whom you did not know previously."

Boaz took Ruth.

When they came together as man and wife,

the LORD enabled her to conceive and she bore a son.

Then the women said to Naomi,

"Blessed is the LORD who has not failed

to provide you today with an heir!

May he become famous in Israel!

He will be your comfort and the support of your old age,

for his mother is the daughter-in-law who loves you.

She is worth more to you than seven sons!"

Naomi took the child, placed him on her lap, and became his nurse.

And the neighbor women gave him his name,

at the news that a grandson had been born to Naomi.

They called him Obed.

He was the father of Jesse, the father of David.

Responsorial Psalm

Ps 128:1b-2, 3, 4, 5

R. See how the Lord blesses those who fear him.

Blessed are you who fear the LORD,

who walk in his ways!

For you shall eat the fruit of your handiwork;

blessed shall you be, and favored.

R. See how the Lord blesses those who fear him.

You wife shall be like a fruitful vine

in the recesses of your home;

Your children like olive plants

around your table.

R. See how the Lord blesses those who fear him.

Behold, thus is the man blessed

who fears the LORD.

R. See how the Lord blesses those who fear him.

The LORD bless you from Zion:

may you see the prosperity of Jerusalem

all the days of your life.

R. See how the Lord blesses those who fear him.

Alleluia

Mt 23:9b, 10b

R. Alleluia, alleluia.

You have but one Father in heaven;

you have but one master, the Christ.

R. Alleluia, alleluia.

Gospel

Mt 23:1-12

Jesus spoke to the crowds and to his disciples, saying,

"The scribes and the Pharisees

have taken their seat on the chair of Moses.

Therefore, do and observe all things whatsoever they tell you,

but do not follow their example.

For they preach but they do not practice.

They tie up heavy burdens hard to carry

and lay them on people's shoulders,

but they will not lift a finger to move them.

All their works are performed to be seen.

They widen their phylacteries and lengthen their tassels.

They love places of honor at banquets, seats of honor in synagogues,

greetings in marketplaces, and the salutation 'Rabbi.'

As for you, do not be called 'Rabbi.'

You have but one teacher, and you are all brothers.

Call no one on earth your father;

you have but one Father in heaven.

Do not be called 'Master';

you have but one master, the Christ.

The greatest among you must be your servant.

Whoever exalts himself will be humbled;

but whoever humbles himself will be exalted."

SAINT OF THE DAY

August 26

Saint Joseph Calasanz

(1556 - 1648)

From Aragon where he was born in 1556, to Rome where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, 

he put aside his career because he was deeply concerned with the need for education of poor children.

When he was unable to get other institutes to undertake this apostolate at Rome, Joseph and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon, Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work, and in 1621 the community—for so the teachers lived—was recognized as a religious community, the Clerks Regular of Religious Schools—Piarists or Scolopi. Not long after, 

Joseph was appointed superior for life.

A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo—a friend of Joseph—as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. 

Only after Joseph’s death were they formally recognized as a religious community. 

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

05/01/23