O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Come, let us worship the Lord, for he is already close at hand.
– Come, let us worship the Lord, for he is already close at hand.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Come, let us worship the Lord, for he is already close at hand.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Come, let us worship the Lord, for he is already close at hand.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Come, let us worship the Lord, for he is already close at hand.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, for he is already close at hand.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
Psalm 77 (78)
The history of salvation: the Lord's goodness, his people's infidelity
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Listen, my people, to my teaching;
open your ears to the words of my mouth.
I shall open my mouth in explanation,
I shall tell of the secrets of the past.
All that we have heard and know –
all that our fathers told us –
we shall not hide it from their descendants,
but will tell to a new generation
the praise of the Lord, and his power,
and the wonders that he worked.
He set up a covenant with Jacob,
he gave a law to Israel;
he commanded our ancestors to pass it on to their children,
so that the next generation would know it,
the children yet to be born.
They shall rise up and tell the story to their children,
so that they put their trust in God,
so that they do not forget the works of God,
so that they keep his commandments;
so that they do not become like their fathers,
rebellious and troublesome,
a generation of fickle hearts,
of souls unfaithful to God.
The sons of Ephraim, the bowmen,
fled when it came to battle;
they did not keep their covenant with God,
they refused to follow his law.
They forgot his deeds
and the wonders he had shown them.
In front of their ancestors he had worked his wonders,
in the land of Egypt, in the plains of Tanis.
He divided the sea and led them across,
he held back the waters as if in a bag.
He led them in a cloud by day;
and through the night, in the light of fire.
He split the rock in the desert
and gave them water as if from bottomless depths.
He brought forth streams from the rock
and made the waters flow down in rivers.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Psalm 77 (78)
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Still they insisted on sinning against him,
they stirred up the wrath of the Most High in the desert.
They put God to the test in their hearts,
asking for food, their desire.
They spoke out against God, saying
“Can God lay a table in the wilderness?”
He struck the rock, and the waters poured out,
and the streams were full to overflowing;
“But can he give us bread?
Can he give meat to his people?”
The Lord heard all this, and he flared up in anger.
Fire blazed against Jacob,
his wrath rose up against Israel.
All this, because they had no faith in God,
they had no trust in his saving power.
He commanded the clouds nevertheless,
and opened the doors of the heavens.
Manna rained down for them to eat:
he gave them the bread of heaven.
Men ate the food of angels;
he gave them provisions in abundance.
In heaven he stirred up the east wind,
he brought the south wind, by his power:
he rained meat on them as if it were dust,
winged birds, like the sands of the sea,
to fall in the middle of their camp,
all around their tents.
They ate and were full to bursting,
and so he gave them their desire.
In the middle of their enjoyment,
when the food was still in their mouths,
the wrath of God rose up against them,
and slew the healthiest among them,
and laid low the flower of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Psalm 77 (78)
They remembered that God was their helper and their redeemer.
All this – and still they sinned,
still they had no faith in his wonders.
He made their days vanish in a breath,
their years in a headlong rush.
Whenever he was killing them, they sought him,
repented and came back to him at dawn:
they remembered that God is their helper,
that God, the Most High, is their saviour;
but their speech to him was only flattery:
they lied to him with their tongues,
their hearts were dishonest towards him,
they did not keep his covenant.
But the Lord is merciful:
he forgives sin, he does not destroy.
Always he turned aside his anger,
held back from unleashing all his wrath.
He remembered that they were flesh –
a breath, that goes and does not return.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
They remembered that God was their helper and their redeemer.
Lord, let your loving kindness be upon me:
– your salvation, as you have promised.
Reading
Isaiah 51:1-11
Listen to me, you who pursue integrity,
who seek the Lord.
Consider the rock you were hewn from,
the quarry from which you were cut.
Consider Abraham your father
and Sarah who gave you birth.
For he was all alone when I called him,
but I blessed and increased him.
Yes, the Lord has pity on Zion,
has pity on all her ruins;
turns her desolation into an Eden,
her wasteland into the garden of the Lord.
Joy and gladness shall be found in her,
thanksgiving and the sound of music.
Pay attention to me, you peoples,
listen to me, you nations.
For from me comes the Law
and my justice shall be the light of the peoples,
I will establish my integrity speedily,
my salvation shall come like the light,
my arm shall judge the peoples.
The islands put their hope in me,
put their trust in my strength.
Lift up your eyes to the heavens,
look down at the earth.
The heavens will vanish like smoke,
the earth wear out like a garment,
and its inhabitants die like vermin,
but my salvation shall last for ever
and my justice have no end.
Listen to me, you who know what integrity means,
people who take my laws to heart:
do not fear the taunts of men,
nor be dismayed by their insults,
for the moth shall eat them like garments,
the grub devour them like wool,
but my integrity will remain for ever,
and my salvation for all generations.
Awake, awake! Clothe yourself in strength,
arm of the Lord.
Awake, as in the past,
in times of generations long ago.
Did you not split Rahab in two,
and pierce the Dragon through?
Did you not dry up the sea,
the waters of the great Abyss,
to make the seabed a road
for the redeemed to cross?
Those whom the Lord has ransomed return, they come to Zion shouting for joy,
everlasting joy in their faces;
joy and gladness go with them,
sorrow and lament are ended.
Responsory
Pay attention to me, you peoples, listen to me, you nations: My Just One is near, my Saviour is close at hand.
Those whom the Lord has ransomed shall return. They will come to Zion shouting for joy: My Just One is near, my Saviour is close at hand.
Reading
St Hippolytus against the Noetic heresy
The hidden sacrament is revealed
There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them.
God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things.
He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved.
This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father.
He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will.
Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him.
Responsory
A child shall be born for us, and this is the name they shall give him: Mighty God. He shall sit upon the throne of David, his father, and rule; dominion shall be laid upon his shoulders.
All that came to be had life in him and that life was the light of men. He shall sit upon the throne of David, his father, and rule; dominion shall be laid upon his shoulders.
Let us pray.
Almighty God,
now that the birthday of your Son as man is drawing near,
we pray that your eternal Word,
who took flesh in the womb of the Virgin Mary and came to dwell among men,
will show your unworthy people the greatness of his love and mercy.
He lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
Let us bless the Lord.
– Thanks be to God.
