Prayer to St. Lucy
Saint Lucy,
Whose beautiful name
Signifies light, By the light of Faith
Which God bestowed upon you,
Increase and preserve
His light in my soul,
So that I may avoid evil,
Be zealous in the performance
Of good works,
And abhor nothing
So much as the blindness
And the darkness
Of evil and sin.
Obtain for me,
By your Intercessory
With God,
Perfect vision
For my bodily eyes
And the grace to use them
For God’s greater honor
And glory
And the salvation of souls.
St. Lucy,
Virgin and martyr,
Hear my prayers
And obtain my petitions.
Amen.
The Virtual Chapel - A place of Prayer, Peace and Reflection of orthodox Catholicism.
DAILY MASS READINGS
December 13, 2010
Memorial of Saint Lucy, virgin and martyr
Reading 1
Nm 24:2-7, 15-17a
When Balaam raised his eyes and saw Israel encamped, tribe by tribe,
the spirit of God came upon him,
and he gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of a man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled:
How goodly are your tents, O Jacob;
your encampments, O Israel!
They are like gardens beside a stream,
like the cedars planted by the LORD.
His wells shall yield free-flowing waters,
he shall have the sea within reach;
His king shall rise higher,
and his royalty shall be exalted.
Then Balaam gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of the man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled.
I see him, though not now;
I behold him, though not near:
A star shall advance from Jacob,
and a staff shall rise from Israel.
Responsorial Psalm
Ps 25:4-5ab, 6 and 7bc, 8-9
R. Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Teach me your ways, O Lord.
Gospel
Mt 21:23-27
When Jesus had come into the temple area,
the chief priests and the elders of the people approached him
as he was teaching and said,
“By what authority are you doing these things?
And who gave you this authority?”
Jesus said to them in reply,
“I shall ask you one question, and if you answer it for me,
then I shall tell you by what authority I do these things.
Where was John’s baptism from?
Was it of heavenly or of human origin?”
They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us,
‘Then why did you not believe him?’
But if we say, ‘Of human origin,’ we fear the crowd,
for they all regard John as a prophet.”
So they said to Jesus in reply, “We do not know.”
He himself said to them,
“Neither shall I tell you by what authority I do these things.”
Memorial of Saint Lucy, virgin and martyr
Reading 1
Nm 24:2-7, 15-17a
When Balaam raised his eyes and saw Israel encamped, tribe by tribe,
the spirit of God came upon him,
and he gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of a man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled:
How goodly are your tents, O Jacob;
your encampments, O Israel!
They are like gardens beside a stream,
like the cedars planted by the LORD.
His wells shall yield free-flowing waters,
he shall have the sea within reach;
His king shall rise higher,
and his royalty shall be exalted.
Then Balaam gave voice to his oracle:
The utterance of Balaam, son of Beor,
the utterance of the man whose eye is true,
The utterance of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
enraptured, and with eyes unveiled.
I see him, though not now;
I behold him, though not near:
A star shall advance from Jacob,
and a staff shall rise from Israel.
Responsorial Psalm
Ps 25:4-5ab, 6 and 7bc, 8-9
R. Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Teach me your ways, O Lord.
Gospel
Mt 21:23-27
When Jesus had come into the temple area,
the chief priests and the elders of the people approached him
as he was teaching and said,
“By what authority are you doing these things?
And who gave you this authority?”
Jesus said to them in reply,
“I shall ask you one question, and if you answer it for me,
then I shall tell you by what authority I do these things.
Where was John’s baptism from?
Was it of heavenly or of human origin?”
They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us,
‘Then why did you not believe him?’
But if we say, ‘Of human origin,’ we fear the crowd,
for they all regard John as a prophet.”
So they said to Jesus in reply, “We do not know.”
He himself said to them,
“Neither shall I tell you by what authority I do these things.”
SAINT OF THE DAY
December 13
St. Lucy (d. 304)
Every little girl named Lucy must bite her tongue in disappointment when she first tries to find out what there is to know about her patron saint. The older books will have a lengthy paragraph detailing a small number of traditions. Newer books will have a lengthy paragraph showing that there is little basis in history for these traditions. The single fact survives that a disappointed suitor accused Lucy of being a Christian and she was executed in Syracuse (Sicily) in the year 304. But it is also true that her name is mentioned in the First Eucharistic Prayer, geographical places are named after her, a popular song has her name as its title and down through the centuries many thousands of little girls have been proud of the name Lucy.
One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300. If you have trouble imagining, just glance at today’s pleasure-at-all-costs world and the barriers it presents against leading a good Christian life.
Her friends must have wondered aloud about this hero of Lucy’s, an obscure itinerant preacher in a far-off captive nation that had been destroyed more than 200 years before. Once a carpenter, he had been crucified by the Roman soldiers after his own people turned him over to the Roman authorities. Lucy believed with her whole soul that this man had risen from the dead. Heaven had put a stamp on all he said and did. To give witness to her faith she had made a vow of virginity.
What a hubbub this caused among her pagan friends! The kindlier ones just thought her a little strange. To be pure before marriage was an ancient Roman ideal, rarely found but not to be condemned. To exclude marriage altogether, however, was too much. She must have something sinister to hide, the tongues wagged.
Lucy knew of the heroism of earlier virgin martyrs. She remained faithful to their example and to the example of the carpenter, whom she knew to be the Son of God. She is the patroness of eyesight.
St. Lucy (d. 304)
Every little girl named Lucy must bite her tongue in disappointment when she first tries to find out what there is to know about her patron saint. The older books will have a lengthy paragraph detailing a small number of traditions. Newer books will have a lengthy paragraph showing that there is little basis in history for these traditions. The single fact survives that a disappointed suitor accused Lucy of being a Christian and she was executed in Syracuse (Sicily) in the year 304. But it is also true that her name is mentioned in the First Eucharistic Prayer, geographical places are named after her, a popular song has her name as its title and down through the centuries many thousands of little girls have been proud of the name Lucy.
One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300. If you have trouble imagining, just glance at today’s pleasure-at-all-costs world and the barriers it presents against leading a good Christian life.
Her friends must have wondered aloud about this hero of Lucy’s, an obscure itinerant preacher in a far-off captive nation that had been destroyed more than 200 years before. Once a carpenter, he had been crucified by the Roman soldiers after his own people turned him over to the Roman authorities. Lucy believed with her whole soul that this man had risen from the dead. Heaven had put a stamp on all he said and did. To give witness to her faith she had made a vow of virginity.
What a hubbub this caused among her pagan friends! The kindlier ones just thought her a little strange. To be pure before marriage was an ancient Roman ideal, rarely found but not to be condemned. To exclude marriage altogether, however, was too much. She must have something sinister to hide, the tongues wagged.
Lucy knew of the heroism of earlier virgin martyrs. She remained faithful to their example and to the example of the carpenter, whom she knew to be the Son of God. She is the patroness of eyesight.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship the Lord, the King of martyrs.
– Come, let us worship the Lord, the King of martyrs.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship the Lord, the King of martyrs.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship the Lord, the King of martyrs.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship the Lord, the King of martyrs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King of martyrs.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
True reverence for the Lord
Psalm 49 (50)
Our God comes openly, he keeps silence no longer.
The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our God comes openly, he keeps silence no longer.
Psalm 49 (50)
Pay your sacrifice of thanksgiving to God.
Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honour me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Pay your sacrifice of thanksgiving to God.
Psalm 49 (50)
I want love, not sacrifice; knowledge of God, not holocausts.
To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honour;
whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I want love, not sacrifice; knowledge of God, not holocausts.
Show us your saving mercy, Lord,
– and give us your saving help.
Reading
Isaiah 30:18-26
The Lord is waiting to be gracious to you, to rise and take pity on you, for the Lord is a just God; happy are all who hope in him.
Yes, people of Zion, you will live in Jerusalem and weep no more. He will be gracious to you when he hears your cry; when he hears he will answer. When the Lord has given you the bread of suffering and the water of distress, he who is your teacher will hide no longer, and you will see your teacher with your own eyes. Whether you turn to right or left, your ears will hear these words behind you, ‘This is the way, follow it.’ You will regard your silvered idols and gilded images as unclean. You will throw them away like the polluted things they are, shouting after them, ‘Good riddance!’ He will send rain for the seed you sow in the ground, and the bread that the ground provides will be rich and nourishing. Your cattle will graze, that day, in wide pastures. Oxen and donkeys that till the ground will eat a salted fodder, winnowed with shovel and fork. On every lofty mountain, on every high hill there will be streams and watercourses, on the day of the great slaughter when the strongholds fall. Then moonlight will be bright as sunlight and sunlight itself be seven times brighter – like the light of seven days in one – on the day the Lord dresses the wound of his people and heals the bruises his blows have left.
Responsory
In that day the Lord will bind up the wounds of his people, and the God of justice will heal the bruises inflicted by his blow. Blessed are all those who wait for him.
Hope in the Lord, hold firm and take heart. Hope in the Lord! Blessed are all those who wait for him.
Reading
A book on virginity, by St Ambrose
You light up your grace of body with the radiance of your mind
You are one of God’s people, of God’s family, a virgin among virgins; you light up your grace of body with your splendour of soul. More than others you can be compared to the Church. When you are in your room, then, at night, think always on Christ, and wait for his coming at every moment.
This is the person Christ has loved in loving you, the person he has chosen in choosing you. He enters by the open door; he has promised to come in, and he cannot deceive. Embrace him, the one you have sought; turn to him, and be enlightened; hold him fast, ask him not to go in haste, beg him not to leave you. The Word of God moves swiftly; he is not won by the lukewarm, nor held fast by the negligent. Let your soul be attentive to his word; follow carefully the path God tells you to take, for he is swift in his passing.
What does his bride say? I sought him, and did not find him; I called him, and he did not hear me. Do not imagine that you are displeasing to him despite having called him, asked him in, and opened the door to him; and that this is the reason why he has gone so quickly – no, for he allows us to be constantly tested. When the crowds pressed him to stay, what does he say in the Gospel? I must preach the word of God to other cities, because for that I have been sent. But even if it seems to you that he has left you, go out and seek him once more.
Who but holy Church is to teach you how to hold Christ fast? Indeed, she has already taught you, if you only understood her words in Scripture: How short a time it was when I left them before I found him whom my soul has loved. I held him fast, and I will not let him go.
How do we hold him fast? Not by restraining chains or knotted ropes but by bonds of love, by spiritual reins, by the longing of the soul.
If you also, like the bride, wish to hold him fast, seek him and be fearless of suffering. It is often easier to find him in the midst of bodily torments, in the very hands of persecutors.
His bride says: How short a time it was after I left them. In a little space, after a brief moment, when you have escaped from the hands of your persecutors without yielding to the powers of this world, Christ will come to you, and he will not allow you to be tested for long.
Whoever seeks Christ in this way, and finds him, can say: I held him fast, and I will not let him go before I bring him into my mother’s house, into the room of her who conceived me. What is this “house,” this “room,” but the deep and secret places of your heart?
Maintain this house, sweep out its secret recesses until it becomes immaculate and rises as a spiritual temple for a holy priesthood, firmly secured by Christ, the cornerstone, so that the Holy Spirit may dwell in it.
Whoever seeks Christ in this way, whoever prays to Christ in this way, is not abandoned by him; on the contrary, Christ comes again and again to visit such a person, for he is with us until the end of the world.
Responsory
The Lord strengthened her for the combat with his grace, and she was glorified before God and men, speaking words of wisdom in the presence of the prince, and the Lord of all loved her.
This virgin prepared a pleasant dwelling-place for God in her heart, and the Lord of all loved her.
Let us pray.
Let the prayer of the virgin martyr Lucy support us, Lord, so that with each passing year we may celebrate her entry into life, and finally see you face to face in heaven.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship the Lord, the King of martyrs.
– Come, let us worship the Lord, the King of martyrs.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship the Lord, the King of martyrs.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship the Lord, the King of martyrs.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship the Lord, the King of martyrs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King of martyrs.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
True reverence for the Lord
Psalm 49 (50)
Our God comes openly, he keeps silence no longer.
The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our God comes openly, he keeps silence no longer.
Psalm 49 (50)
Pay your sacrifice of thanksgiving to God.
Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honour me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Pay your sacrifice of thanksgiving to God.
Psalm 49 (50)
I want love, not sacrifice; knowledge of God, not holocausts.
To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honour;
whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I want love, not sacrifice; knowledge of God, not holocausts.
Show us your saving mercy, Lord,
– and give us your saving help.
Reading
Isaiah 30:18-26
The Lord is waiting to be gracious to you, to rise and take pity on you, for the Lord is a just God; happy are all who hope in him.
Yes, people of Zion, you will live in Jerusalem and weep no more. He will be gracious to you when he hears your cry; when he hears he will answer. When the Lord has given you the bread of suffering and the water of distress, he who is your teacher will hide no longer, and you will see your teacher with your own eyes. Whether you turn to right or left, your ears will hear these words behind you, ‘This is the way, follow it.’ You will regard your silvered idols and gilded images as unclean. You will throw them away like the polluted things they are, shouting after them, ‘Good riddance!’ He will send rain for the seed you sow in the ground, and the bread that the ground provides will be rich and nourishing. Your cattle will graze, that day, in wide pastures. Oxen and donkeys that till the ground will eat a salted fodder, winnowed with shovel and fork. On every lofty mountain, on every high hill there will be streams and watercourses, on the day of the great slaughter when the strongholds fall. Then moonlight will be bright as sunlight and sunlight itself be seven times brighter – like the light of seven days in one – on the day the Lord dresses the wound of his people and heals the bruises his blows have left.
Responsory
In that day the Lord will bind up the wounds of his people, and the God of justice will heal the bruises inflicted by his blow. Blessed are all those who wait for him.
Hope in the Lord, hold firm and take heart. Hope in the Lord! Blessed are all those who wait for him.
Reading
A book on virginity, by St Ambrose
You light up your grace of body with the radiance of your mind
You are one of God’s people, of God’s family, a virgin among virgins; you light up your grace of body with your splendour of soul. More than others you can be compared to the Church. When you are in your room, then, at night, think always on Christ, and wait for his coming at every moment.
This is the person Christ has loved in loving you, the person he has chosen in choosing you. He enters by the open door; he has promised to come in, and he cannot deceive. Embrace him, the one you have sought; turn to him, and be enlightened; hold him fast, ask him not to go in haste, beg him not to leave you. The Word of God moves swiftly; he is not won by the lukewarm, nor held fast by the negligent. Let your soul be attentive to his word; follow carefully the path God tells you to take, for he is swift in his passing.
What does his bride say? I sought him, and did not find him; I called him, and he did not hear me. Do not imagine that you are displeasing to him despite having called him, asked him in, and opened the door to him; and that this is the reason why he has gone so quickly – no, for he allows us to be constantly tested. When the crowds pressed him to stay, what does he say in the Gospel? I must preach the word of God to other cities, because for that I have been sent. But even if it seems to you that he has left you, go out and seek him once more.
Who but holy Church is to teach you how to hold Christ fast? Indeed, she has already taught you, if you only understood her words in Scripture: How short a time it was when I left them before I found him whom my soul has loved. I held him fast, and I will not let him go.
How do we hold him fast? Not by restraining chains or knotted ropes but by bonds of love, by spiritual reins, by the longing of the soul.
If you also, like the bride, wish to hold him fast, seek him and be fearless of suffering. It is often easier to find him in the midst of bodily torments, in the very hands of persecutors.
His bride says: How short a time it was after I left them. In a little space, after a brief moment, when you have escaped from the hands of your persecutors without yielding to the powers of this world, Christ will come to you, and he will not allow you to be tested for long.
Whoever seeks Christ in this way, and finds him, can say: I held him fast, and I will not let him go before I bring him into my mother’s house, into the room of her who conceived me. What is this “house,” this “room,” but the deep and secret places of your heart?
Maintain this house, sweep out its secret recesses until it becomes immaculate and rises as a spiritual temple for a holy priesthood, firmly secured by Christ, the cornerstone, so that the Holy Spirit may dwell in it.
Whoever seeks Christ in this way, whoever prays to Christ in this way, is not abandoned by him; on the contrary, Christ comes again and again to visit such a person, for he is with us until the end of the world.
Responsory
The Lord strengthened her for the combat with his grace, and she was glorified before God and men, speaking words of wisdom in the presence of the prince, and the Lord of all loved her.
This virgin prepared a pleasant dwelling-place for God in her heart, and the Lord of all loved her.
Let us pray.
Let the prayer of the virgin martyr Lucy support us, Lord, so that with each passing year we may celebrate her entry into life, and finally see you face to face in heaven.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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