Wednesday, November 30, 2016

FEAST OF ST. ANDREW


Antiphon
Mt 4: 18-19

Beside the Sea of Galilee,
the Lord saw two brothers, Peter and Andrew,
and he said to them:
Come after me and I will make you fishers of men.

Collect

We humbly implore your majesty, O Lord,
that, just as the blessed Apostle Andrew
was for your Church a preacher and pastor,
so he may be for us a constant intercessor before you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Feast of Saint Andrew
Apostle

Reading
ROM 10:9-18

Brothers and sisters:

If you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved.
For one believes with the heart and so is justified,
and one confesses with the mouth and so is saved.
The Scripture says,
No one who believes in him will be put to shame.
There is no distinction between Jew and Greek;
the same Lord is Lord of all,
enriching all who call upon him.
For everyone who calls on the name of the Lord will be saved.

But how can they call on him in whom they have not believed?
And how can they believe in him of whom they have not heard?
And how can they hear without someone to preach?
And how can people preach unless they are sent?
As it is written,
How beautiful are the feet of those who bring the good news!
But not everyone has heeded the good news;
for Isaiah says, Lord, who has believed what was heard from us?
Thus faith comes from what is heard,
and what is heard comes through the word of Christ.
But I ask, did they not hear?
Certainly they did; for

Their voice has gone forth to all the earth,
and their words to the ends of the world.


Responsorial Psalm
PS 19:8, 9, 10, 11

R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.

The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.

R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.

The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.

R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.

The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.

R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.

They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.

R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.


Alleluia
MT 4:19

R. Alleluia, alleluia.

Come after me, says the Lord,
and I will make you fishers of men.

R. Alleluia, alleluia.


Gospel
MT 4:18-22

As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.

He said to them,

“Come after me, and I will make you fishers of men.”

At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.



November 30

Saint Andrew

Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master. Jesus knew that Andrew was walking behind him, and turning back, he asked, "what do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.

From then on, he chose to follow Jesus. Andrew was thus the first disciple of Christ. Next, Andrew brought his brother Simon (St. Peter) to Jesus and Jesus received him, too, as His disciple. At first the two brothers continued to carry on their fishing trade and family affairs, but later, the Lord called them to stay with Him all the time. He promised to make them fishers of men, and this time, they left their nets for good. It is believed that after Our Lord ascended into Heaven, St. Andrew went to Greece to preach the gospel. He is said to have been put to death on a cross, to which he was tied, not nailed. He lived two days in that state of suffering, still preaching to the people who gathered around their beloved Apostle. Two countries have chosen St. Andrew as their patron - Russia and Scotland.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 23 (24)

The Lord is the King of apostles:
come, let us adore him.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

The Lord is the King of apostles:
come, let us adore him.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.

The Lord is the King of apostles:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

The Lord is the King of apostles:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

The Lord is the King of apostles:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord is the King of apostles:
come, let us adore him.


Hymn

The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.


Psalm 18 (19)
Praise of God the creator

Their voice has gone out through all the earth,
their message to the ends of the world.

The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.
Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.
At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Their voice has gone out through all the earth,
their message to the ends of the world.


Psalm 63 (64)
A prayer against enemies

They told what God has done;
they understood God’s deeds.

Listen, O God, to my voice;
keep me safe from fear of the enemy.
Protect me from the alliances of the wicked,
from the crowd of those who do evil.
They have sharpened their tongues like swords,
aimed poisonous words like arrows,
to shoot at the innocent in secret.
They will attack without warning, without fear,
for they are firm in their evil purpose.
They have set out to hide their snares
– for they say, “Who will see us?”
They have thought out plans to commit wicked deeds,
and they carry out what they have planned.
Truly the heart and soul of a man
are bottomless depths.
And God has shot them with his arrow:
in a moment, they are wounded –
their own tongues have brought them low.
All who see them will shake their heads;
all will behold them with fear
and proclaim the workings of God
and understand what he has done.
The just will rejoice and hope in the Lord:
the upright in heart will give him glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

They told what God has done;
they understood God’s deeds.


Psalm 96 (97)
The glory of God in his judgements

They proclaimed the justice of God;
all peoples saw his glory.

The Lord reigns! Let the earth rejoice,
let the many islands be glad.
Clouds and dark mist surround him,
his throne is founded on law and justice.
Fire precedes him,
burning up his enemies all around.
His lightnings light up the globe;
the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
and all peoples see his glory.
Let them be dismayed, who worship carved things,
who take pride in the images they make.
All his angels, worship him.
Zion heard and was glad,
the daughters of Judah rejoiced
because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
far above all other gods.
You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
he will free them from the hands of sinners.
A light has arisen for the just,
and gladness for the upright in heart.
Rejoice, you just, in the Lord
and proclaim his holiness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

They proclaimed the justice of God;
all peoples saw his glory.


They told of the Lord’s glory and might
– and the wonders that he had performed.


First Reading
1 Corinthians 1:18-2:5

The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save. As scripture says: I shall destroy the wisdom of the wise and bring to nothing all the learning of the learned. Where are the philosophers now? Where are the scribes? Where are any of our thinkers today? Do you see now how God has shown up the foolishness of human wisdom? If it was God’s wisdom that human wisdom should not know God, it was because God wanted to save those who have faith through the foolishness of the message that we preach. And so, while the Jews demand miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God. For God’s foolishness is wiser than human wisdom, 
and God’s weakness is stronger than human strength.

Take yourselves for instance, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families? No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen – those who are nothing at all to show up those who are everything. The human race has nothing to boast about to God, but you, God has made members of Christ Jesus and by God’s doing he has become our wisdom, and our virtue, 
and our holiness, and our freedom. As scripture says:
if anyone wants to boast, let him boast about the Lord.

As for me, brothers, when I came to you, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.


Responsory

As he walked by the Sea of Galilee,
the Lord saw Peter and Andrew casting a net into the sea,
and he called to them:
Follow me,
and I will make you fishers of men.

They were fishermen,
and so he said to them,
Follow me,
and I will make you fishers of men.


Second Reading
A sermon of St John Chrysostom on St John's gospel

We have found the Messiah

After Andrew had stayed with Jesus and had learned much from him, he did not keep this treasure to himself, but hastened to share it with his brother. Notice what Andrew said to him: We have found the Messiah, that is to say, the Christ. Notice how his words reveal what he has learned in so short a time. They show the power of the master who has convinced them of this truth. They reveal the zeal and concern of men preoccupied with this question from the very beginning. Andrew’s words reveal a soul waiting with the utmost longing for the coming of the Messiah, looking forward to his appearing from heaven, rejoicing when he does appear, and hastening to announce so great an event to others. To support one another in the things of the spirit is the true sign of good will between brothers, 
of loving kinship and sincere affection.

Notice, too, how, even from the beginning, Peter is docile and receptive in spirit. He hastens to Jesus without delay. He brought him to Jesus, says the evangelist. But Peter must not be condemned for his readiness to accept Andrew’s word without much weighing of it. It is probable that his brother had given him, and many others, a careful account of the event; the evangelists, in the interest of brevity, regularly summarise a lengthy narrative. Saint John does not say that Peter believed immediately, but that he brought him to Jesus. Andrew was to hand him over to Jesus, to learn everything for himself.
There was also another disciple present, and he hastened with them for the same purpose.

When John the Baptist said: This is the Lamb, and he baptizes in the Spirit, he left the deeper understanding of these things to be received from Christ. All the more so would Andrew act in the same way, since he did not think himself able to give a complete explanation. 
He brought his brother to the very source of light,
and Peter was so joyful and eager that he would not delay even for a moment.


Responsory

Immediately Andrew heard the Lord preaching,
he left the nets by which he earned his living
and followed the giver of eternal life.

Andrew endured his suffering for love of Christ and his law,
and followed the giver of eternal life.


Hymn
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord God,
you called Saint Andrew, your apostle,
to preach the gospel and to guide your Church.
We humbly pray
that he may always plead for us in your presence.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

Tuesday, November 29, 2016

TUESDAY OF THE FIRST WEEK IN ADVENT


Antiphon
Cf. Zec 14: 5, 7

Behold, the Lord will come, and all his holy ones with him;
and on that day there will be a great light.

Collect

Look with favor, Lord God, on our petitions,
and in our trials grant us your compassionate help,
that, consoled by the presence of your Son,
whose coming we now await,
we may be tainted no longer
by the corruption of former ways.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Tuesday of the First Week in Advent

Reading
IS 11:1-10

On that day,
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.

Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.

On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.


Responsorial Psalm
PS 72:1-2, 7-8, 12-13, 17

R. Justice shall flourish in his time,
and fullness of peace forever.

O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.

R. Justice shall flourish in his time,
and fullness of peace forever.

Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.

R. Justice shall flourish in his time,
and fullness of peace forever.

He shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.

R. Justice shall flourish in his time,
and fullness of peace forever.

May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.

R. Justice shall flourish in his time,
and fullness of peace forever.


Alleluia

R. Alleluia, alleluia.

Behold, our Lord shall come with power;
he will enlighten the eyes of his servants.

R. Alleluia, alleluia.


Gospel
LK 10:21-24

Jesus rejoiced in the Holy Spirit and said,

“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private he said,

“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”



November 29

Saint Francis Fasani (1681 - 1742)

He was born Giovanniello Fasani on 6 August 1681 in Lucera, in the Province of Foggia, then part of the Kingdom of Naples. He was the son of Giuseppe Fasani and Isabella della Monaca. He began his studies at the Conventual friary in his town and there entered the Order, taking the religious names of Saints Francis and Anthony. Fasani professed his religious vows in 1696.

Fasani was known for having a deep life of prayer and was considered to be a mystic, becoming greatly in demand as a confessor and preacher. He constantly preached popular parish missions, gave retreats and led Lenten devotions and novenas - either in his own town or wherever he was requested. It was reported by his contemporaries that he would levitate while at prayer. At the same time, 
he was a steadfast friend of the poor, 
constantly seeking out the financial support necessary for efforts to meet their needs.

Fasani died in Lucera and was buried in the parish church there. Upon the news of his death, children could be heard running through the streets shouting, "The saint is dead! The saint is dead!"



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Let us adore the Lord,
the King who is to come.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Let us adore the Lord,
the King who is to come.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Let us adore the Lord,
the King who is to come.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Let us adore the Lord,
the King who is to come.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let us adore the Lord,
the King who is to come.


Hymn

The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.


Psalm 9B (10)
Thanksgiving

The Lord will protect the rights of the oppressed.

With what purpose, Lord, do you stay away,
hide yourself in time of need and trouble?
The wicked in their pride persecute the weak,
trap them in the plots they have devised.
The sinner glories in his desires,
the miser congratulates himself.
The sinner in his arrogance rejects the Lord:
“there is no God, no retribution.”
This is what he thinks
– and all goes well for him.
Your judgements are far beyond his comprehension:
he despises all who stand against him.
The sinner says to himself: “I will stand firm;
nothing can touch me, from generation to generation.”
His mouth is full of malice and deceit,
under his tongue hide trouble and distress.
He lies in ambush by the villages,
he kills the innocent in some secret place.
He watches the weak,
he hides like a lion in its lair, and makes plans.
He plans to rob the weak,
lure him to his trap and rob him.
He rushes in, makes a dive,
and the poor victim is caught.
For he has said to himself, “God has forgotten.
He is not watching, he will never see.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord will protect the rights of the oppressed.


Psalm 9B (10)

Lord, you have seen our trouble and our sorrow.

Rise up, Lord, raise your hand!
Do not forget the weak.
Why does the wicked man spurn God?
Because he says to himself, “you will not take revenge.”
But you do see: you see the trouble and the pain,
and then you take things into your own hands.
The weak fall to your care,
and you are the help of the orphan.
Break the arms of the sinner and evil-doer:
seek out wickedness until there is no more to be found.
The Lord is King for ever and for ever.
The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord,
and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless,
so mere mortals can frighten them no longer.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, you have seen our trouble and our sorrow.


Psalm 11 (12)
A prayer against the proud

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

Save me, Lord, for the good men are all gone:
there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbour:
with lying lips and crooked hearts they speak.
Let the Lord condemn all lying lips,
all boastful tongues.
They say “Our tongues will make us great,
our lips are ours, we have no master.”
“On account of the sufferings of the poor,
the groans of the weak, I will rise up,” says the Lord.
“I will bring to safety the one whom men despise.”
The words of the Lord are pure words,
silver tried by fire, freed from dross,
silver seven times refined.
You, Lord, will help us
and guard us from now to all eternity –
while the wicked walk round outside,
where the vilest are most honored of the children of men.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.


A voice crying in the wilderness: prepare a way for the Lord.
– Make straight the paths of our God.


First Reading
Isaiah 2:6-22,4:2-6

Yes, you have cast off your people,
the House of Jacob;
the land is full of soothsayers,
full of sorcerers like the Philistines;
they clap foreigners by the hand.
His land is full of silver and gold
and treasures beyond counting;
his land is full of horses
and chariots without number;
his land is full of idols...
They bow down before the work of their hands,
before the thing their fingers have made.
The mortal will be humbled, man brought low;
do not forgive them.
Get among the rocks,
hide in the dust,
at the sight of the terror of the Lord,
at the brilliance of his majesty,
when he arises
to make the earth quake.
Human pride will lower its eyes,
the arrogance of men will be humbled.
The Lord alone shall be exalted,
on that day.
Yes, that will be the day of the Lord of Hosts
against all pride and arrogance,
against all that is great, to bring it down,
against all the cedars of Lebanon
and all the oaks of Bashan,
against all the high mountains
and all the soaring hills,
against all the lofty towers
and all the sheer walls,
against all the ships of Tarshish
and all things of price...
Human pride will be humbled,
the arrogance of men will be brought low.
The Lord alone will be exalted,
on that day,
and all idols thrown down.
Go into the hollows of the rocks,
into the caverns of the earth,
at the sight of the terror of the Lord,
at the brilliance of his majesty,
when he arises
to make the earth quake.
That day man will fling to moles and bats the idols of silver and the idols of gold that he made for worship,
and go into the crevices of the rocks
and the rifts of the crag,
at the sight of the terror of the Lord,
at the brilliance of his majesty,
when he arises
to make the earth quake.
Trust no more in man,
he has but a breath in his nostrils.
How much is he worth?
That day, the branch of the Lord
shall be beauty and glory,
and the fruit of the earth
shall be the pride and adornment
of Israel’s survivors.
Those who are left of Zion
and remain of Jerusalem
shall be called holy
and those left in Jerusalem, noted down for survival.
When the Lord has washed away
the filth of the daughter of Zion
and cleansed Jerusalem of the blood shed in her
with the blast of judgement and the blast of destruction,
the Lord will come and rest
on the whole stretch of Mount Zion
and on those who are gathered there,
a cloud by day, and smoke,
and by night the brightness of a flaring fire.
For, over all, the glory of the Lord
will be a canopy and a tent
to give shade by day from the heat,
refuge and shelter from the storm and the rain.


Responsory

The haughty looks of man shall be brought low,
and the pride of men shall be humbled,
and the Lord alone will be exalted in that day.

They will see the Son of man coming on the clouds of heaven with power and great glory,
and the Lord alone will be exalted in that day.


Second Reading
St Gregory Nazianzen

The wonder of the Incarnation

The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honor, virginity had to receive new honor. 
He comes forth as God, in the human nature he has taken,
one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.

He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.

Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son.  The Son arranged this for the honor of the Father, 
to whom the Son is clearly obedient in all things.

The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, 
he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.

Christ, the light of all lights, follows John, the lamp that goes before him. 
The Word of God follows the voice in the wilderness;
the bridegroom follows the bridegroom’s friend,
who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

We needed God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. 
We have been glorified with him, because we have risen again with him.


Responsory

Behold, the appointed time is here:
God has sent his own Son into the world,
born of a woman, born under the law,
to redeem those under the law.

For the great love he bore us,
God sent his own Son in the likeness of sinful flesh,
to redeem those under the law.

Let us pray.

Take pity on our distress, Lord God:
show us your love.
May the coming of your Son strengthen us
and cleanse us from all trace of sin.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.