PRAYER IN HONOR OF CHRIST'S PASSION
I give you glory, O Christ, because You, the Only-begotten, the Lord of all, underwent the death of the Cross to free my sinful soul from the bonds of sin. What shall I give to You, O Lord, in return for all this kindness?
Glory to You, O Lord, for Your love, for Your mercy, for Your patience.
Glory to You, for forgiving us all our sins, for coming to save our souls, for Your incarnation in the Virgin's womb.
Glory to You, for Your bonds, for receiving the cut of the lash, for accepting mockery.
Glory to You, for Your crucifixion, for Your burial, for Your resurrection.
Glory to You, for Your resurrection, for being preached to men, for being taken up to heaven.
Glory to You who sit at the Father's right hand and will return in glory.
Glory to You for willing that the sinner be saved through Your great mercy and compassion.
Amen.
Tuesday of the Second Week of Lent
Reading I
Is 1:10, 16-20
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.
Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
Responsorial Psalm
50:8-9, 16bc-17, 21 and 23
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
Gospel
Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
Is 1:10, 16-20
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.
Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
Responsorial Psalm
50:8-9, 16bc-17, 21 and 23
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
Gospel
Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
Saint of the Day
March 2
St. Agnes of Bohemia (1205-1282)
Agnes had no children of her own but was certainly life-giving for all who knew her.
Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life.
After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him.
After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. Saint Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess.
Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery.
Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.
St. Agnes of Bohemia (1205-1282)
Agnes had no children of her own but was certainly life-giving for all who knew her.
Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life.
After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him.
After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. Saint Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess.
Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery.
Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Come, today, and listen to his voice: do not harden your hearts.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The fate of the evil and the righteous
Psalm 36 (37)
Entrust your journey to the Lord, and he will act.
Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the needy will inherit the land
and delight in abundant peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Entrust your journey to the Lord, and he will act.
Psalm 36 (37)
Shun evil and do good: the Lord cares for the righteous.
The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Shun evil and do good: the Lord cares for the righteous.
Psalm 36 (37)
Put your hope in the Lord and follow his paths.
The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Put your hope in the Lord and follow his paths.
Now is the favourable time.
– Now is the day of salvation.
Reading Exodus 16:1-18,35
From Elim they set out again, and the whole community of the sons of Israel reached the wilderness of Sin – between Elim and Sinai – on the fifteenth day of the second month after they had left Egypt. And the whole community of the sons of Israel began to complain against Moses and Aaron in the wilderness and said to them, ‘Why did we not die at the Lord’s hand in the land of Egypt, when we were able to sit down to pans of meat and could eat bread to our heart’s content! As it is, you have brought us to this wilderness to starve this whole company to death!’
Then the Lord said to Moses, ‘Now I will rain down bread for you from the heavens. Each day the people are to go out and gather the day’s portion; I propose to test them in this way to see whether they will follow my law or not. On the sixth day, when they prepare what they have brought in, this will be twice as much as the daily gathering.’
Moses and Aaron said to the whole community of the sons of Israel, ‘In the evening you shall learn that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, for he has heard your complaints against him – it is not against us you complain, for what are we?’ Moses said, ‘In the evening the Lord will give you meat to eat, in the morning bread to your heart’s content, for the Lord has heard the complaints you made against him; your complaining is not against us – for what are we? – but against the Lord.’
Moses said to Aaron, ‘To the whole community of the sons of Israel say this, “Present yourselves before the Lord, for he has heard your complaints.”’ As Aaron was speaking to the whole community of the sons of Israel, they turned towards the wilderness, and there was the glory of the Lord appearing in the form of a cloud. Then the Lord spoke to Moses and said, ‘I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content. Then you will learn that I, the Lord, am your God.”’ And so it came about: quails flew up in the evening, and they covered the camp; in the morning there was a coating of dew all round the camp. When the coating of dew lifted, there on the surface of the desert was a thing delicate, powdery, as fine as hoar-frost on the ground. When they saw this, the sons of Israel said to one another, ‘What is that?’ not knowing what it was. ‘That’ said Moses to them ‘is the bread the Lord gives you to eat. This is the Lord’s command: Everyone must gather enough of it for his needs, one omer a head, according to the number of persons in your families. Each of you will gather for those who share his tent.’
The sons of Israel did this. They gathered it, some more, some less. When they measured in an omer what they had gathered, the man who had gathered more had not too much, the man who had gathered less had not too little. Each found he had gathered what he needed.
The sons of Israel ate manna for forty years, up to the time they reached inhabited country: they ate manna up to the time they reached the frontier of the land of Canaan.
Reading From a commentary on the psalms by Saint Augustine, bishop
The passion of the whole body of Christ
Lord, I have cried to you, hear me. This is a prayer we can all say. This is not my prayer, but that of the whole Christ. Rather, it is said in the name of his body. When Christ was on earth he prayed in his human nature, and prayed to the Father in the name of his body, and when he prayed drops of blood flowed from his whole body. So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood. What is this blood streaming from his whole body but the martyrdom of the whole Church?
Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you. Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care. If anguish is at an end, crying is at an end; but if the Church, the body of Christ, must suffer anguish until the end of time, it must not say only: I have cried to you, hear me; it must also say: Listen to the sound of my prayer, when I call upon you.
Let my prayer rise like incense in your sight; let the raising of my hands be an evening sacrifice.
This is generally understood of Christ, the head, as every Christian acknowledges. When day was fading into evening, the Lord laid down his life on the cross, to take it up again; he did not lose his life against his will. Here, too, we are symbolised. What part of him hung on the cross if not the part he had received from us? How could God the Father ever cast off and abandon his only Son, who is indeed one God with him? Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with him), cried out with the very voice of humanity: My God, my God, why have you forsaken me?
The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God. In his resurrection he made this evening sacrifice a morning sacrifice. Prayer offered in holiness from a faithful heart rises like incense from a holy altar. Nothing is more fragrant than the fragrance of the Lord. May all who believe share in this fragrance.
Therefore, our old nature in the words of the Apostle, was nailed to the cross with him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer.
Concluding Prayer
Lord, keep your Church always in your favour.
By your help preserve her from harm
and direct her on the path of salvation:
for without you our human mortality can only fail.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: Come, today, and listen to his voice: do not harden your hearts.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The fate of the evil and the righteous
Psalm 36 (37)
Entrust your journey to the Lord, and he will act.
Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the needy will inherit the land
and delight in abundant peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Entrust your journey to the Lord, and he will act.
Psalm 36 (37)
Shun evil and do good: the Lord cares for the righteous.
The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Shun evil and do good: the Lord cares for the righteous.
Psalm 36 (37)
Put your hope in the Lord and follow his paths.
The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Put your hope in the Lord and follow his paths.
Now is the favourable time.
– Now is the day of salvation.
Reading Exodus 16:1-18,35
From Elim they set out again, and the whole community of the sons of Israel reached the wilderness of Sin – between Elim and Sinai – on the fifteenth day of the second month after they had left Egypt. And the whole community of the sons of Israel began to complain against Moses and Aaron in the wilderness and said to them, ‘Why did we not die at the Lord’s hand in the land of Egypt, when we were able to sit down to pans of meat and could eat bread to our heart’s content! As it is, you have brought us to this wilderness to starve this whole company to death!’
Then the Lord said to Moses, ‘Now I will rain down bread for you from the heavens. Each day the people are to go out and gather the day’s portion; I propose to test them in this way to see whether they will follow my law or not. On the sixth day, when they prepare what they have brought in, this will be twice as much as the daily gathering.’
Moses and Aaron said to the whole community of the sons of Israel, ‘In the evening you shall learn that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, for he has heard your complaints against him – it is not against us you complain, for what are we?’ Moses said, ‘In the evening the Lord will give you meat to eat, in the morning bread to your heart’s content, for the Lord has heard the complaints you made against him; your complaining is not against us – for what are we? – but against the Lord.’
Moses said to Aaron, ‘To the whole community of the sons of Israel say this, “Present yourselves before the Lord, for he has heard your complaints.”’ As Aaron was speaking to the whole community of the sons of Israel, they turned towards the wilderness, and there was the glory of the Lord appearing in the form of a cloud. Then the Lord spoke to Moses and said, ‘I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content. Then you will learn that I, the Lord, am your God.”’ And so it came about: quails flew up in the evening, and they covered the camp; in the morning there was a coating of dew all round the camp. When the coating of dew lifted, there on the surface of the desert was a thing delicate, powdery, as fine as hoar-frost on the ground. When they saw this, the sons of Israel said to one another, ‘What is that?’ not knowing what it was. ‘That’ said Moses to them ‘is the bread the Lord gives you to eat. This is the Lord’s command: Everyone must gather enough of it for his needs, one omer a head, according to the number of persons in your families. Each of you will gather for those who share his tent.’
The sons of Israel did this. They gathered it, some more, some less. When they measured in an omer what they had gathered, the man who had gathered more had not too much, the man who had gathered less had not too little. Each found he had gathered what he needed.
The sons of Israel ate manna for forty years, up to the time they reached inhabited country: they ate manna up to the time they reached the frontier of the land of Canaan.
Reading From a commentary on the psalms by Saint Augustine, bishop
The passion of the whole body of Christ
Lord, I have cried to you, hear me. This is a prayer we can all say. This is not my prayer, but that of the whole Christ. Rather, it is said in the name of his body. When Christ was on earth he prayed in his human nature, and prayed to the Father in the name of his body, and when he prayed drops of blood flowed from his whole body. So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood. What is this blood streaming from his whole body but the martyrdom of the whole Church?
Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you. Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care. If anguish is at an end, crying is at an end; but if the Church, the body of Christ, must suffer anguish until the end of time, it must not say only: I have cried to you, hear me; it must also say: Listen to the sound of my prayer, when I call upon you.
Let my prayer rise like incense in your sight; let the raising of my hands be an evening sacrifice.
This is generally understood of Christ, the head, as every Christian acknowledges. When day was fading into evening, the Lord laid down his life on the cross, to take it up again; he did not lose his life against his will. Here, too, we are symbolised. What part of him hung on the cross if not the part he had received from us? How could God the Father ever cast off and abandon his only Son, who is indeed one God with him? Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with him), cried out with the very voice of humanity: My God, my God, why have you forsaken me?
The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God. In his resurrection he made this evening sacrifice a morning sacrifice. Prayer offered in holiness from a faithful heart rises like incense from a holy altar. Nothing is more fragrant than the fragrance of the Lord. May all who believe share in this fragrance.
Therefore, our old nature in the words of the Apostle, was nailed to the cross with him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer.
Concluding Prayer
Lord, keep your Church always in your favour.
By your help preserve her from harm
and direct her on the path of salvation:
for without you our human mortality can only fail.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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