THE LITURGY OF THE WORD

Daily Mass Readings

Monday in the Octave of Easter

Antiphon

Ex 13: 5, 9

 

The Lord has risen from the dead, as he said;

let us all exult and rejoice,

for he reigns for all eternity, alleluia.

Collect

O God, who give constant increase

to your Church by new offspring,

grant that your servants may hold fast in their lives

to the Sacrament they have received in faith.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 2:14, 22-33

On the day of Pentecost, Peter stood up with the Eleven,

raised his voice, and proclaimed:

“You who are Jews, indeed all of you staying in Jerusalem.

Let this be known to you, and listen to my words.

“You who are children of Israel, hear these words.

Jesus the Nazorean was a man commended to you by God

with mighty deeds, wonders, and signs,

which God worked through him in your midst, as you yourselves know.

This man, delivered up by the set plan and foreknowledge of God,

you killed, using lawless men to crucify him.

But God raised him up, releasing him from the throes of death,

because it was impossible for him to be held by it.

For David says of him:

I saw the Lord ever before me,

with him at my right hand I shall not be disturbed.

Therefore my heart has been glad and my tongue has exulted;

my flesh, too, will dwell in hope,

because you will not abandon my soul to the nether world,

nor will you suffer your holy one to see corruption.

You have made known to me the paths of life;

you will fill me with joy in your presence.

My brothers, one can confidently say to you

about the patriarch David that he died and was buried,

and his tomb is in our midst to this day.

But since he was a prophet and knew that God had sworn an oath to him

that he would set one of his descendants upon his throne,

he foresaw and spoke of the resurrection of the Christ,

that neither was he abandoned to the netherworld

nor did his flesh see corruption.

God raised this Jesus;

of this we are all witnesses.

Exalted at the right hand of God,

he poured forth the promise of the Holy Spirit

that he received from the Father, as you both see and hear.”

Responsorial Psalm

Ps 16:1-2a and 5, 7-8, 9-10, 11

R.  Keep me safe, O God; 

you are my hope.

 

Keep me, O God, for in you I take refuge;

I say to the LORD, “My Lord are you.”

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.

R. Keep me safe, O God; 

you are my hope.

 

I bless the LORD who counsels me;

even in the night my heart exhorts me.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R. Keep me safe, O God; 

you are my hope.

 

Therefore my heart is glad and my soul rejoices,

my body, too, abides in confidence;

Because you will not abandon my soul to the nether world,

nor will you suffer your faithful one to undergo corruption.

R. Keep me safe, O God; 

you are my hope.

 

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R. Keep me safe, O God; 

you are my hope.

 

Alleluia

Ps 118:24

R. Alleluia, alleluia.

This is the day the LORD has made;

let us be glad and rejoice in it.

R. Alleluia, alleluia.

Gospel

Mt 28:8-15

Mary Magdalene and the other Mary went away quickly from the tomb,

fearful yet overjoyed,

and ran to announce the news to his disciples.

And behold, Jesus met them on their way and greeted them.

They approached, embraced his feet, and did him homage.

Then Jesus said to them, 

“Do not be afraid.

Go tell my brothers to go to Galilee,

and there they will see me.”

While they were going, some of the guard went into the city

and told the chief priests all that had happened.

The chief priests assembled with the elders and took counsel;

then they gave a large sum of money to the soldiers,

telling them, 

“You are to say,

‘His disciples came by night and stole him while we were asleep.’

And if this gets to the ears of the governor,

we will satisfy him and keep you out of trouble.”

The soldiers took the money and did as they were instructed.

And this story has circulated among the Jews to the present day.

SAINT OF THE DAY

April 10

Saint Magdalene of Canossa

(1774 - 1835)

Born in northern Italy in 1774, Magdalene knew her mind—and spoke it. At age 15 she announced she wished to become a nun. After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction. For years she worked among the poor and sick in hospitals and in their homes, and also among delinquent and abandoned girls.

In her mid-20s, Magdalene began offering lodging to poor girls in her own home. In time she opened a school, which offered practical training and religious instruction. As other women joined her in the work, 

the new Congregation of the Canossian Daughters of Charity—or Canossian Sisters—emerged. 

Over time, houses were opened throughout Italy.

Members of the new religious congregation focused on the educational and spiritual needs of women. Magdalene also founded a smaller congregation for priests and brothers. Both groups continue to this day.

Magdalene died in 1835. 

Pope John Paul II canonized her in 1988.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/09/22