Prayer of Saint John Chrysostom
According to the Hours of the Day and Night
1. O Lord, deprive me not of Thy heavenly blessings;
2. O Lord, deliver me from eternal torment;
3. O Lord, if I have sinned in my mind or thought, in word deed, forgive me.
4. O Lord, deliver me from every ignorance and heedlessness, from pettiness of the soul and stony hardness of heart;
5. O Lord, deliver me from every temptation;
6. O Lord, enlighten my heart darkened by evil desires;
7. O Lord, I, being a human being, have sinned; do Thou, being God, forgive me in Thy lovingkindness, for Thou knowest the weakness of my soul.
8. O Lord, send down Thy grace to help me, that I may glorify Thy holy Name;
9. O Lord Jesus Christ, inscribe me, Thy servant, in the Book of Life, and grant me a blessed end;
10. O Lord my God, even if I have done nothing good in Thy sight, yet grant me, according to Thy grace, that I may make a start in doing good.
11. O Lord, sprinkle on my heart the dew of Thy grace;
12. O Lord of heaven and earth, remember me, Thy sinful servant, cold of heart and impure, in Thy Kingdom.
13. O Lord, receive me in repentance;
14. O Lord, leave me not;
15. O Lord, save me from temptation;
16. O Lord, grant me pure thoughts;
17. O Lord, grant me tears of repentance, remembrance of death, and the sense of peace;
18. O Lord, grant me mindfulness to confess my sins;
19. O Lord, grant me humility, charity, and obedience;
20. O Lord, grant me tolerance, magnanimity, and gentleness;
21. O Lord, implant in me the root of all blessings: the fear of Thee in my heart;
22. O Lord, vouchsafe that I may love Thee with all my heart and soul, and that I may obey in all things Thy will;
23. O Lord, shield me from evil persons and devils and passions and all other lawless matters;
24. O Lord, Who knowest Thy creation and that which Thou hast willed for it; may Thy will also be fulfilled in me, a sinner, for Thou art blessed forevermore.
Amen.
Monday, September 13, 2010
DAILY MASS READINGS
Memorial of Saint John Chrysostom, bishop and doctor of the Church
Reading 1
1 Cor 11:17-26, 33
Brothers and sisters:
In giving this instruction, I do not praise the fact
that your meetings are doing more harm than good.
First of all, I hear that when you meet as a Church
there are divisions among you,
and to a degree I believe it;
there have to be factions among you
in order that also those who are approved among you
may become known.
When you meet in one place, then,
it is not to eat the Lord's supper,
for in eating, each one goes ahead with his own supper,
and one goes hungry while another gets drunk.
Do you not have houses in which you can eat and drink?
Or do you show contempt for the Church of God
and make those who have nothing feel ashamed?
What can I say to you? Shall I praise you?
In this matter I do not praise you.
For I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread and, after he had given thanks,
broke it and said, "This is my Body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my Blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Therefore, my brothers and sisters,
when you come together to eat, wait for one another.
Responsorial Psalm
Ps 40:7-8a, 8b-9, 10, 17
R. Proclaim the death of the Lord until he comes again.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin‑offerings you sought not;
then said I, "Behold I come."
R. Proclaim the death of the Lord until he comes again.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Proclaim the death of the Lord until he comes again.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.
R. Proclaim the death of the Lord until he comes again.
May all who seek you
exult and be glad in you
And may those who love your salvation
say ever, "The LORD be glorified."
R. Proclaim the death of the Lord until he comes again.
Gospel
Lk 7:1-10
When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
"I tell you, not even in Israel have I found such faith."
When the messengers returned to the house,
they found the slave in good health.
Reading 1
1 Cor 11:17-26, 33
Brothers and sisters:
In giving this instruction, I do not praise the fact
that your meetings are doing more harm than good.
First of all, I hear that when you meet as a Church
there are divisions among you,
and to a degree I believe it;
there have to be factions among you
in order that also those who are approved among you
may become known.
When you meet in one place, then,
it is not to eat the Lord's supper,
for in eating, each one goes ahead with his own supper,
and one goes hungry while another gets drunk.
Do you not have houses in which you can eat and drink?
Or do you show contempt for the Church of God
and make those who have nothing feel ashamed?
What can I say to you? Shall I praise you?
In this matter I do not praise you.
For I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread and, after he had given thanks,
broke it and said, "This is my Body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my Blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Therefore, my brothers and sisters,
when you come together to eat, wait for one another.
Responsorial Psalm
Ps 40:7-8a, 8b-9, 10, 17
R. Proclaim the death of the Lord until he comes again.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin‑offerings you sought not;
then said I, "Behold I come."
R. Proclaim the death of the Lord until he comes again.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Proclaim the death of the Lord until he comes again.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.
R. Proclaim the death of the Lord until he comes again.
May all who seek you
exult and be glad in you
And may those who love your salvation
say ever, "The LORD be glorified."
R. Proclaim the death of the Lord until he comes again.
Gospel
Lk 7:1-10
When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
"I tell you, not even in Israel have I found such faith."
When the messengers returned to the house,
they found the slave in good health.
SAINT OF THE DAY
September 13
St. John Chrysostom (d. 407)
The ambiguity and intrigue surrounding John, the great preacher (his name means "golden-mouthed") from Antioch, are characteristic of the life of any great man in a capital city. Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.
If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.
His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.
His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam's fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.
Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.
Two prominent personages who personally undertook to discredit John were Theophilus, Archbishop of Alexandria, and Empress Eudoxia. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel (see 1 Kings 9:1—21:23) and impious Herodias (see Mark 6:17-29) were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.
St. John Chrysostom (d. 407)
The ambiguity and intrigue surrounding John, the great preacher (his name means "golden-mouthed") from Antioch, are characteristic of the life of any great man in a capital city. Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.
If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.
His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.
His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam's fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.
Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.
Two prominent personages who personally undertook to discredit John were Theophilus, Archbishop of Alexandria, and Empress Eudoxia. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel (see 1 Kings 9:1—21:23) and impious Herodias (see Mark 6:17-29) were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord and extol him with songs.
– Let us rejoice in the Lord and extol him with songs.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Let us rejoice in the Lord and extol him with songs.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Let us rejoice in the Lord and extol him with songs.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Let us rejoice in the Lord and extol him with songs.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Let us rejoice in the Lord and extol him with songs.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Let us rejoice in the Lord and extol him with songs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us rejoice in the Lord and extol him with songs.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading
Ezekiel 2:8-3:11,16-21
The voice said, ‘You, son of man, listen to the words I say; do not be a rebel like that rebellious set. Open your mouth and eat what I am about to give you.’ I looked. A hand was there, stretching out to me and holding a scroll. He unrolled it in front of me; it was written on back and front; on it was written ‘lamentations, wailings, meanings.’ He said, ‘Son of man, eat what is given to you; eat this scroll, then go and speak to the House of Israel.’ I opened my mouth; he gave me the scroll to eat and said, ‘Son of man, feed and be satisfied by the scroll I am giving you.’ I ate it, and it tasted sweet as honey.
Then he said, ‘Son of man, go to the House of Israel and tell them what I have said. You are not being sent to a nation that speaks a difficult foreign language; you are being sent to the House of Israel. Not to big nations that speak difficult foreign languages, and whose words you would not understand– if I sent you to them, they would listen to you; but the House of Israel will not listen to you because it will not listen to me. The whole House of Israel is stubborn and obstinate. But now, I will make you as defiant as they are, and as obstinate as they are; I am going to make your resolution as hard as a diamond and diamond is harder than flint. So do not be afraid of them, do not be overawed by them for they are a set of rebels.’
Then he said, ‘Son of man, remember everything I say to you, listen closely, and go to your exiled countrymen and talk to them. Tell them, “The Lord says this,” whether they listen or not.’
After seven days the word of the Lord was addressed to me as follows, ‘Son of man, I have appointed you as sentry to the House of Israel. Whenever you hear a word from me, warn them in my Name. If I say to a wicked man, “You are to die,” and you do not warn him; if you do not speak and warn him to renounce his evil ways and so live, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man and he does not renounce his wickedness and his evil ways, then he shall die for his sin, but you yourself will have saved your life. When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die; since you failed to warn him, he shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death. If, however, you warn the upright man not to sin and he abstains from sinning, he shall live, thanks to your warning, and you too will have saved your life.’
Responsory
I have appointed you as sentry to the House of Israel. Whenever you hear my word, warn them in my name. Do not be afraid of them, nor rebellious as they are.
I will make you as defiant and as obstinate as they are. Do not be afraid of them, nor rebellious as they are.
Reading
A sermon by St John Chrysostom
For me, life means Christ, and death is gain
The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? ‘The earth and its fullness belong to the Lord. The confiscation of goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world’s threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence.
Do you not hear the Lord saying: Where two or three are gathered in my name, there am I in their midst? Will he be absent, then, when so many people united in love are gathered together? I have his promise; I am surely not going to rely on my own strength! I have what he has written; that is my staff, my security, my peaceful harbour. Let the world be in upheaval. I hold to his promise and read his message; that is my protecting wall and garrison. What message? Know that I am with you always, until the end of the world!
If Christ is with me, whom shall I fear? Though the waves and the sea and the anger of princes are roused against me, they are less to me than a spider’s web. Indeed, unless you, my brothers, had detained me, I would have left this very day. For I always say “Lord, your will be done”; not what this fellow or that would have me do, but what you want me to do. That is my strong tower, my immovable rock, my staff that never gives way. If God wants something, let it be done! If he wants me to stay here, I am grateful. But wherever he wants me to be, I am no less grateful.
Yet where I am, there you are too, and where you are, I am. For we are a single body, and the body cannot be separated from the head nor the head from the body. Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people.
You are my fellow citizens, my fathers, my brothers, my sons, my limbs, my body. You are my light, sweeter to me than the visible light. For what can the rays of the sun bestow on me that is comparable to your love? The sun’s light is useful in my earthly life, but your love is fashioning a crown for me in the life to come.
Responsory
It is the gospel for which I am suffering and wearing fetters like a criminal, but the word of God is not fettered. Therefore I endure everything for the sake of God’s chosen people.
The Lord is my light and my salvation: whom shall I fear? Therefore I endure everything for the sake of God’s chosen people.
Lord God, strength of those who hope in you, by your will Saint John Chrysostom became renowned in the Church for his astounding eloquence and his forbearance in persecution.
Grant that we may be enriched by his teaching and encouraged by the example of his unconquerable fortitude.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord and extol him with songs.
– Let us rejoice in the Lord and extol him with songs.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Let us rejoice in the Lord and extol him with songs.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Let us rejoice in the Lord and extol him with songs.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Let us rejoice in the Lord and extol him with songs.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Let us rejoice in the Lord and extol him with songs.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Let us rejoice in the Lord and extol him with songs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us rejoice in the Lord and extol him with songs.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading
Ezekiel 2:8-3:11,16-21
The voice said, ‘You, son of man, listen to the words I say; do not be a rebel like that rebellious set. Open your mouth and eat what I am about to give you.’ I looked. A hand was there, stretching out to me and holding a scroll. He unrolled it in front of me; it was written on back and front; on it was written ‘lamentations, wailings, meanings.’ He said, ‘Son of man, eat what is given to you; eat this scroll, then go and speak to the House of Israel.’ I opened my mouth; he gave me the scroll to eat and said, ‘Son of man, feed and be satisfied by the scroll I am giving you.’ I ate it, and it tasted sweet as honey.
Then he said, ‘Son of man, go to the House of Israel and tell them what I have said. You are not being sent to a nation that speaks a difficult foreign language; you are being sent to the House of Israel. Not to big nations that speak difficult foreign languages, and whose words you would not understand– if I sent you to them, they would listen to you; but the House of Israel will not listen to you because it will not listen to me. The whole House of Israel is stubborn and obstinate. But now, I will make you as defiant as they are, and as obstinate as they are; I am going to make your resolution as hard as a diamond and diamond is harder than flint. So do not be afraid of them, do not be overawed by them for they are a set of rebels.’
Then he said, ‘Son of man, remember everything I say to you, listen closely, and go to your exiled countrymen and talk to them. Tell them, “The Lord says this,” whether they listen or not.’
After seven days the word of the Lord was addressed to me as follows, ‘Son of man, I have appointed you as sentry to the House of Israel. Whenever you hear a word from me, warn them in my Name. If I say to a wicked man, “You are to die,” and you do not warn him; if you do not speak and warn him to renounce his evil ways and so live, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man and he does not renounce his wickedness and his evil ways, then he shall die for his sin, but you yourself will have saved your life. When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die; since you failed to warn him, he shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death. If, however, you warn the upright man not to sin and he abstains from sinning, he shall live, thanks to your warning, and you too will have saved your life.’
Responsory
I have appointed you as sentry to the House of Israel. Whenever you hear my word, warn them in my name. Do not be afraid of them, nor rebellious as they are.
I will make you as defiant and as obstinate as they are. Do not be afraid of them, nor rebellious as they are.
Reading
A sermon by St John Chrysostom
For me, life means Christ, and death is gain
The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? ‘The earth and its fullness belong to the Lord. The confiscation of goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world’s threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence.
Do you not hear the Lord saying: Where two or three are gathered in my name, there am I in their midst? Will he be absent, then, when so many people united in love are gathered together? I have his promise; I am surely not going to rely on my own strength! I have what he has written; that is my staff, my security, my peaceful harbour. Let the world be in upheaval. I hold to his promise and read his message; that is my protecting wall and garrison. What message? Know that I am with you always, until the end of the world!
If Christ is with me, whom shall I fear? Though the waves and the sea and the anger of princes are roused against me, they are less to me than a spider’s web. Indeed, unless you, my brothers, had detained me, I would have left this very day. For I always say “Lord, your will be done”; not what this fellow or that would have me do, but what you want me to do. That is my strong tower, my immovable rock, my staff that never gives way. If God wants something, let it be done! If he wants me to stay here, I am grateful. But wherever he wants me to be, I am no less grateful.
Yet where I am, there you are too, and where you are, I am. For we are a single body, and the body cannot be separated from the head nor the head from the body. Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people.
You are my fellow citizens, my fathers, my brothers, my sons, my limbs, my body. You are my light, sweeter to me than the visible light. For what can the rays of the sun bestow on me that is comparable to your love? The sun’s light is useful in my earthly life, but your love is fashioning a crown for me in the life to come.
Responsory
It is the gospel for which I am suffering and wearing fetters like a criminal, but the word of God is not fettered. Therefore I endure everything for the sake of God’s chosen people.
The Lord is my light and my salvation: whom shall I fear? Therefore I endure everything for the sake of God’s chosen people.
Lord God, strength of those who hope in you, by your will Saint John Chrysostom became renowned in the Church for his astounding eloquence and his forbearance in persecution.
Grant that we may be enriched by his teaching and encouraged by the example of his unconquerable fortitude.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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