Come Holy Spirit
Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
V. Send forth your Spirit, and they shall be created.
R. And You shall renew the face of the earth.
Let us pray.
O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations. Through Christ Our Lord.
Amen.
Saturday, June 6, 2009
Saturday of the Ninth Week in Ordinary Time
Reading 1
Tb 12:1, 5-15, 20
Tobit called his son Tobiah and said to him,
"Son, see to it that you give what is due to the man
who made the journey with you; give him a bonus too."
So he called Raphael and said,
"Take as your wages half of all that you have brought back,
and go in peace."
Raphael called the two men aside privately and said to them:
"Thank God! Give him the praise and the glory.
Before all the living,
acknowledge the many good things he has done for you,
by blessing and extolling his name in song.
Honor and proclaim God's deeds,
and do not be slack in praising him.
A king's secret it is prudent to keep,
but the works of God are to be declared and made known.
Praise them with due honor.
Do good, and evil will not find its way to you.
Prayer and fasting are good,
but better than either is almsgiving accompanied by righteousness.
A little with righteousness is better than abundance with wickedness.
It is better to give alms than to store up gold;
for almsgiving saves one from death and expiates every sin.
Those who regularly give alms shall enjoy a full life;
but those habitually guilty of sin are their own worst enemies.
"I will now tell you the whole truth;
I will conceal nothing at all from you.
I have already said to you,
'A king's secret it is prudent to keep,
but the works of God are to be made known with due honor.'
I can now tell you that when you, Tobit, and Sarah prayed,
it was I who presented and read the record of your prayer
before the Glory of the Lord;
and I did the same thing when you used to bury the dead.
When you did not hesitate to get up
and leave your dinner in order to go and bury the dead,
I was sent to put you to the test.
At the same time, however,
God commissioned me to heal you and your daughter-in-law Sarah.
I am Raphael, one of the seven angels
who enter and serve before the Glory of the Lord."
"So now get up from the ground and praise God.
Behold, I am about to ascend to him who sent me;
write down all these things that have happened to you."
Responsorial Psalm
Tobit 13:2, 6efgh, 7, 8
R. Blessed be God, who lives for ever.
He scourges and then has mercy;
he casts down to the depths of the nether world,
and he brings up from the great abyss.
No one can escape his hand.
R. Blessed be God, who lives for ever.
So now consider what he has done for you,
and praise him with full voice.
Bless the Lord of righteousness,
and exalt the King of ages.
R. Blessed be God, who lives for ever.
In the land of my exile I praise him
and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones,
and may all of you praise his majesty.
Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.
Gospel
Mk 12:38-44
In the course of his teaching Jesus said,
"Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext,
recite lengthy prayers.
They will receive a very severe condemnation."
He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
"Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood."
Tb 12:1, 5-15, 20
Tobit called his son Tobiah and said to him,
"Son, see to it that you give what is due to the man
who made the journey with you; give him a bonus too."
So he called Raphael and said,
"Take as your wages half of all that you have brought back,
and go in peace."
Raphael called the two men aside privately and said to them:
"Thank God! Give him the praise and the glory.
Before all the living,
acknowledge the many good things he has done for you,
by blessing and extolling his name in song.
Honor and proclaim God's deeds,
and do not be slack in praising him.
A king's secret it is prudent to keep,
but the works of God are to be declared and made known.
Praise them with due honor.
Do good, and evil will not find its way to you.
Prayer and fasting are good,
but better than either is almsgiving accompanied by righteousness.
A little with righteousness is better than abundance with wickedness.
It is better to give alms than to store up gold;
for almsgiving saves one from death and expiates every sin.
Those who regularly give alms shall enjoy a full life;
but those habitually guilty of sin are their own worst enemies.
"I will now tell you the whole truth;
I will conceal nothing at all from you.
I have already said to you,
'A king's secret it is prudent to keep,
but the works of God are to be made known with due honor.'
I can now tell you that when you, Tobit, and Sarah prayed,
it was I who presented and read the record of your prayer
before the Glory of the Lord;
and I did the same thing when you used to bury the dead.
When you did not hesitate to get up
and leave your dinner in order to go and bury the dead,
I was sent to put you to the test.
At the same time, however,
God commissioned me to heal you and your daughter-in-law Sarah.
I am Raphael, one of the seven angels
who enter and serve before the Glory of the Lord."
"So now get up from the ground and praise God.
Behold, I am about to ascend to him who sent me;
write down all these things that have happened to you."
Responsorial Psalm
Tobit 13:2, 6efgh, 7, 8
R. Blessed be God, who lives for ever.
He scourges and then has mercy;
he casts down to the depths of the nether world,
and he brings up from the great abyss.
No one can escape his hand.
R. Blessed be God, who lives for ever.
So now consider what he has done for you,
and praise him with full voice.
Bless the Lord of righteousness,
and exalt the King of ages.
R. Blessed be God, who lives for ever.
In the land of my exile I praise him
and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones,
and may all of you praise his majesty.
Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.
Gospel
Mk 12:38-44
In the course of his teaching Jesus said,
"Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext,
recite lengthy prayers.
They will receive a very severe condemnation."
He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
"Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood."
Saint of the Day
June 6, 2009
St. Norbert (1080?-1134)
Friends sometimes jokingly mangle the name of the Premonstratensians into “Monstrous Pretensions,” just as the Franciscan O.F.M. is said to mean “Out For Money.” The name actually derives from Premontre, the region of France where Norbert established this Order in the 12th century.
Norbert’s founding of the Order was truly a monstrous task: combating rampant heresies (particularly regarding the Blessed Sacrament), revitalizing many of the faithful who had grown indifferent and dissolute, plus effecting peace and reconciliation among enemies.
Norbert entertained no pretensions about his own ability to accomplish this multiple task. Even with the aid of a goodly number of men who joined his Order, he realized that nothing could be effectively done without God’s power. Finding this help especially in devotion to the Blessed Sacrament, he and his Norbertines praised God for success in converting heretics, reconciling numerous enemies and rebuilding faith in indifferent believers. Many of them lived in central houses during the week and served in parishes on weekends.
Reluctantly, Norbert became archbishop of Magdeburg in central Germany, a territory half pagan and half Christian. In this position he zealously and courageously continued his work for the Church until his death on June 6, 1134.
St. Norbert (1080?-1134)
Friends sometimes jokingly mangle the name of the Premonstratensians into “Monstrous Pretensions,” just as the Franciscan O.F.M. is said to mean “Out For Money.” The name actually derives from Premontre, the region of France where Norbert established this Order in the 12th century.
Norbert’s founding of the Order was truly a monstrous task: combating rampant heresies (particularly regarding the Blessed Sacrament), revitalizing many of the faithful who had grown indifferent and dissolute, plus effecting peace and reconciliation among enemies.
Norbert entertained no pretensions about his own ability to accomplish this multiple task. Even with the aid of a goodly number of men who joined his Order, he realized that nothing could be effectively done without God’s power. Finding this help especially in devotion to the Blessed Sacrament, he and his Norbertines praised God for success in converting heretics, reconciling numerous enemies and rebuilding faith in indifferent believers. Many of them lived in central houses during the week and served in parishes on weekends.
Reluctantly, Norbert became archbishop of Magdeburg in central Germany, a territory half pagan and half Christian. In this position he zealously and courageously continued his work for the Church until his death on June 6, 1134.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: The Lord’s is the earth and its fulness: come, let us worship.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Childlike trust in God
Psalm 130 (131)
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
My God, in the simple honesty of my heart I have happily offered up everything.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My God, in the simple honesty of my heart I have happily offered up everything.
Psalm 131 (132)
The Lord swore David a true oath: he has established his kingdom for ever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore David a true oath: he has established his kingdom for ever.
Come and see the works of the Lord,
– who has done wonders on the earth.
Reading Job 42:7-16
When the Lord had said all this to Job, he turned to Eliphaz of Teman. ‘I burn with anger against you and your two friends’ he said ‘for not speaking truthfully about me as my servant Job has done. So now find seven bullocks and seven rams, and take them back with you to my servant Job and offer a holocaust for yourselves, while Job, my servant, offers prayers for you. I will listen to him with favour and excuse your folly in not speaking of me properly as my servant Job has done.’ Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath went away to do as the Lord had ordered, and the Lord listened to Job with favour.
The Lord restored Job’s fortunes, because he had prayed for his friends. More than that, the Lord gave him double what he had before. And all his brothers and all his sisters and all his friends of former times came to see him and sat down at table with him. They showed him every sympathy, and comforted him for all the evils the Lord had inflicted on him. Each of them gave him a silver coin, and each a gold ring. The Lord blessed Job’s new fortune even more than his first one. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand she-donkeys. He had seven sons and three daughters; his first daughter he called ‘Turtledove’, the second ‘Cassia’ and the third ‘Mascara.’ Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers.
After his trials, Job lived on until he was a hundred and forty years old, and saw his children and his children’s children up to the fourth generation.
Reading A commentary on John by St Thomas Aquinas
The way to come to true life
Christ himself is the way, and therefore he says: I am the way. This certainly is eminently right for through him we have access to the Father.
Since this way is not separate from its end, but joined to it, he adds the truth and the life; thus he is himself at once both the way and the goal. In his human nature he is the way, and in his divine nature he is the goal. Therefore, speaking as man he says: I am the way; and speaking as God he adds: the truth and the life. These two words are an apt description of this goal.
For this goal is the object of human desire, and a man desires two things above all. In the first place he wants to know the truth, which is peculiar to him; and secondly he wants to continue to exist, which is common to all things. Christ is the way by which we come to know truth, though he is also that truth: Lead me, O Lord, in truth, and I shall enter into your way. Christ is also the way to come to life, though he is also that life: You have made known the ways of life.
Therefore, he designated the end of this way by truth and life, about which we have spoken above with reference to Christ. First, he himself is life, for life was in him; then, he is truth, because he was the light of men, and light is truth.
If, then, you are looking for the way by which you should go, take Christ, because he himself is the way: This is the way; walk in it. And Augustine says: Make man your way and you shall arrive at God. It is better to limp along the way than stride along off the way. For a man who limps along the way, even if he only makes slow progress, comes to the end of the way; but one who is off the way, the more quickly he runs, the further away is he from his goal.
If you are looking for a goal, hold fast to Christ, because he himself is the truth, where we desire to be. My mouth shall reflect on the truth. If you are looking for a resting place, hold fast to Christ, because he himself is the life. Whoever finds me finds life, and receives salvation from the Lord.
Therefore hold fast to Christ if you wish to be safe. You will not be able to go astray, because he is the way. He who remains with him does not wander in trackless places; he is on the right way. Moreover he cannot be deceived, because he is the truth, and he teaches every truth. And he says: For this I was born and for this I have come, to bear witness to the truth. Nor can he be disturbed, because he is both life and the giver of life. For he says: I have come that they may have life, and have it more abundantly.
Concluding Prayer
O God, your providence is unerring. Hear our prayer:
protect us from all harm
and bestow on us everything that we need.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: The Lord’s is the earth and its fulness: come, let us worship.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Childlike trust in God
Psalm 130 (131)
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
My God, in the simple honesty of my heart I have happily offered up everything.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My God, in the simple honesty of my heart I have happily offered up everything.
Psalm 131 (132)
The Lord swore David a true oath: he has established his kingdom for ever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore David a true oath: he has established his kingdom for ever.
Come and see the works of the Lord,
– who has done wonders on the earth.
Reading Job 42:7-16
When the Lord had said all this to Job, he turned to Eliphaz of Teman. ‘I burn with anger against you and your two friends’ he said ‘for not speaking truthfully about me as my servant Job has done. So now find seven bullocks and seven rams, and take them back with you to my servant Job and offer a holocaust for yourselves, while Job, my servant, offers prayers for you. I will listen to him with favour and excuse your folly in not speaking of me properly as my servant Job has done.’ Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath went away to do as the Lord had ordered, and the Lord listened to Job with favour.
The Lord restored Job’s fortunes, because he had prayed for his friends. More than that, the Lord gave him double what he had before. And all his brothers and all his sisters and all his friends of former times came to see him and sat down at table with him. They showed him every sympathy, and comforted him for all the evils the Lord had inflicted on him. Each of them gave him a silver coin, and each a gold ring. The Lord blessed Job’s new fortune even more than his first one. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand she-donkeys. He had seven sons and three daughters; his first daughter he called ‘Turtledove’, the second ‘Cassia’ and the third ‘Mascara.’ Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers.
After his trials, Job lived on until he was a hundred and forty years old, and saw his children and his children’s children up to the fourth generation.
Reading A commentary on John by St Thomas Aquinas
The way to come to true life
Christ himself is the way, and therefore he says: I am the way. This certainly is eminently right for through him we have access to the Father.
Since this way is not separate from its end, but joined to it, he adds the truth and the life; thus he is himself at once both the way and the goal. In his human nature he is the way, and in his divine nature he is the goal. Therefore, speaking as man he says: I am the way; and speaking as God he adds: the truth and the life. These two words are an apt description of this goal.
For this goal is the object of human desire, and a man desires two things above all. In the first place he wants to know the truth, which is peculiar to him; and secondly he wants to continue to exist, which is common to all things. Christ is the way by which we come to know truth, though he is also that truth: Lead me, O Lord, in truth, and I shall enter into your way. Christ is also the way to come to life, though he is also that life: You have made known the ways of life.
Therefore, he designated the end of this way by truth and life, about which we have spoken above with reference to Christ. First, he himself is life, for life was in him; then, he is truth, because he was the light of men, and light is truth.
If, then, you are looking for the way by which you should go, take Christ, because he himself is the way: This is the way; walk in it. And Augustine says: Make man your way and you shall arrive at God. It is better to limp along the way than stride along off the way. For a man who limps along the way, even if he only makes slow progress, comes to the end of the way; but one who is off the way, the more quickly he runs, the further away is he from his goal.
If you are looking for a goal, hold fast to Christ, because he himself is the truth, where we desire to be. My mouth shall reflect on the truth. If you are looking for a resting place, hold fast to Christ, because he himself is the life. Whoever finds me finds life, and receives salvation from the Lord.
Therefore hold fast to Christ if you wish to be safe. You will not be able to go astray, because he is the way. He who remains with him does not wander in trackless places; he is on the right way. Moreover he cannot be deceived, because he is the truth, and he teaches every truth. And he says: For this I was born and for this I have come, to bear witness to the truth. Nor can he be disturbed, because he is both life and the giver of life. For he says: I have come that they may have life, and have it more abundantly.
Concluding Prayer
O God, your providence is unerring. Hear our prayer:
protect us from all harm
and bestow on us everything that we need.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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