PRAYER OF THE DAY

Advent Wreath Prayer for the Third Week of Advent

Incline Thine ear to our prayers, O Lord, we beseech Thee; and make bright the darkness of our minds by the grace of Thy visitation. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God, world without end.

Amen.

DAILY MASS READINGS

Third Sunday of Advent

Reading 1

Is 61:1-2a, 10-11

The spirit of the Lord GOD is upon me,

because the LORD has anointed me;

he has sent me to bring glad tidings to the poor,

to heal the brokenhearted,

to proclaim liberty to the captives

and release to the prisoners,

to announce a year of favor from the LORD

and a day of vindication by our God.

I rejoice heartily in the LORD,

in my God is the joy of my soul;

for he has clothed me with a robe of salvation

and wrapped me in a mantle of justice,

like a bridegroom adorned with a diadem,

like a bride bedecked with her jewels.

As the earth brings forth its plants,

and a garden makes its growth spring up,

so will the Lord GOD make justice and praise

spring up before all the nations.

Responsorial Psalm

Lk 1:46-48, 49-50, 53-54

R. My soul rejoices in my God.

My soul proclaims the greatness of the Lord;

my spirit rejoices in God my Savior,

for he has looked upon his lowly servant.

From this day all generations will call me blessed:

R. My soul rejoices in my God.

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

R. My soul rejoices in my God.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel

for he has remembered his promise of mercy,

R. My soul rejoices in my God.

Reading 2

1 Thes 5:16-24

Brothers and sisters:

Rejoice always. Pray without ceasing.

In all circumstances give thanks,

for this is the will of God for you in Christ Jesus.

Do not quench the Spirit.

Do not despise prophetic utterances.

Test everything; retain what is good.

Refrain from every kind of evil.

May the God of peace make you perfectly holy

and may you entirely, spirit, soul, and body,

be preserved blameless for the coming of our Lord Jesus Christ.

The one who calls you is faithful,

and he will also accomplish it.

Gospel

Jn 1:6-8, 19-28

A man named John was sent from God.

He came for testimony, to testify to the light,

so that all might believe through him.

He was not the light,

but came to testify to the light.

And this is the testimony of John.

When the Jews from Jerusalem sent priests

and Levites to him

to ask him, "Who are you?"

He admitted and did not deny it,

but admitted, "I am not the Christ."

So they asked him,

"What are you then? Are you Elijah?"

And he said, "I am not."

"Are you the Prophet?"

He answered, "No."

So they said to him,

"Who are you, so we can give an answer to those who sent us?

What do you have to say for yourself?"

He said:

"I am the voice of one crying out in the desert,

'make straight the way of the Lord,'"

as Isaiah the prophet said."

Some Pharisees were also sent.

They asked him,

"Why then do you baptize

if you are not the Christ or Elijah or the Prophet?"

John answered them,

"I baptize with water;

but there is one among you whom you do not recognize,

the one who is coming after me,

whose sandal strap I am not worthy to untie."

This happened in Bethany across the Jordan,

where John was baptizing.

SAINT OF THE DAY

December 11

St. Damasus I (305?-384)

To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”

Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.

The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.

When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.

As pope his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with the situation.

During his pontificate Christianity was declared the official religion of the Roman state (380), and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of St. Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which the Council of Trent (12 centuries later) declared to be “authentic in public readings, disputations, preachings.”

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 66 (67)

Come, let us worship the Lord, the King who is to come.

– Come, let us worship the Lord, the King who is to come.

O God, take pity on us and bless us,

and let your face shine upon us,

so that your ways may be known across the world,

and all nations learn of your salvation.

– Come, let us worship the Lord, the King who is to come.

Let the peoples praise you, O God,

let all the peoples praise you.

Let the nations be glad and rejoice,

for you judge the peoples with fairness

and you guide the nations of the earth.

– Come, let us worship the Lord, the King who is to come.

Let the peoples praise you, O God,

let all the peoples praise you.

The earth has produced its harvest:

may God, our God, bless us.

May God bless us,

may the whole world revere him.

– Come, let us worship the Lord, the King who is to come.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Come, let us worship the Lord, the King who is to come.

Hymn

The Advent of our God

With eager prayers we greet

And singing haste up on the road

His glorious gift to meet.

The everlasting Son

Scorns not a Virgin’s womb;

That we from bondage may be won

He bears a bondsman’s doom.

Daughter of Zion, rise

To meet thy lowly King;

Let not thy stubborn heart despise

The peace he deigns to bring.

In clouds of awful light,

As Judge he comes again,

His scattered people to unite,

With them in heaven to reign.

Let evil flee away

Ere that dread hour shall dawn.

Let this old Adam day by day

God’s image still put on.

Praise to the Incarnate Son,

Who comes to set us free,

With God the Father, ever One,

To all eternity.

Psalm 144 (145)

The greatness and goodness of God

Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.

I will praise you to the heights, O God, my king –

I will bless your name for ever and for all time.

I will bless you, O God, day after day –

I will praise your name for ever and all time.

The Lord is great, to him all praise is due –

he is great beyond measuring.

Generation will pass to generation the praise of your deeds,

and tell the wonders you have done.

They will tell of your overwhelming power,

and pass on the tale of your greatness.

They will cry out the story of your great kindness,

they will celebrate your judgements.

The Lord takes pity, his heart is merciful,

he is patient and endlessly kind.

The Lord is gentle to all –

he shows his kindness to all his creation.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.

Psalm 144 (145)

Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.

Let all your creatures proclaim you, O Lord,

let your chosen ones bless you.

Let them tell of the glory of your reign,

let them speak of your power –

so that the children of men may know what you can do,

see the glory of your kingdom and its greatness.

Your kingdom stands firm for all ages,

your rule lasts for ever and ever.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.

Psalm 144 (145)

When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.

The Lord is faithful in all his words,

the Lord is holy in all his deeds.

The Lord supports all who are falling,

the Lord lifts up all who are oppressed.

All look to you for help,

and you give them their food in due season.

In your goodness you open your hand,

and give every creature its fill.

The Lord is just in all his ways,

the Lord is kind in all that he does.

The Lord is near to those who call on him,

to all those who call on him in truth.

For those that honour him,

he does what they ask,

he hears all their prayers,

and he keeps them safe.

The Lord keeps safe all who love him,

but he dooms all the wicked to destruction.

My mouth shall tell the praises of the Lord.

Let all flesh bless his holy name,

for ever and ever.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.

Bow your heads no longer, but look:

– your redemption is close at hand.

Reading

Isaiah 29:13-24

The Lord has said: Because this people

approaches me only in words,

honours me only with lip-service

while its heart is far from me,

and my religion, as far as it is concerned,

is nothing but human commandment, a lesson memorised,

very well, I shall have to go on

being prodigal of prodigious prodigies with this people.

The wisdom of its sages shall decay,

the intelligence of its intelligent men shall be shrouded.

Woe to those who hide from the Lord

to conceal their plans,

who scheme in the dark

and say, ‘Who can see us? Who can recognise us?’

What perversity this is!

Is the potter no better than the clay?

Can something that was made say of its maker,

‘He did not make me’?

Or a pot say of the potter,

‘He is a fool’?

In a short time, a very short time,

shall not Lebanon become fertile land

and fertile land turn into forest?

The deaf, that day,

will hear the words of a book

and, after shadow and darkness,

the eyes of the blind will see.

But the lowly will rejoice in the Lord even more

and the poorest exult in the Holy One of Israel;

for tyrants shall be no more, and scoffers vanish,

and all be destroyed who are disposed to do evil:

those who gossip to incriminate others,

those who try at the gate to trip the arbitrator

and get the upright man’s case dismissed for groundless reasons.

Therefore the Lord speaks,

the God of the House of Jacob,

Abraham’s redeemer:

No longer shall Jacob be ashamed,

no more shall his face grow pale,

for he shall see what my hands have done in his midst,

he shall hold my name holy.

They will hallow the Holy One of Jacob,

stand in awe of the God of Israel.

Erring spirits will learn wisdom

and murmurers accept instruction.

Responsory

In that day the deaf shall hear when a book is read, and out of their gloom and darkness the eyes of the blind shall see; the poor among men shall exult in the Holy One of Israel.

Go and tell John what you hear and see: the blind receive their sight and the lame walk, the deaf hear and the poor have the good news preached to them. The poor among men shall exult in the Holy One of Israel.

Reading

From a sermon by Saint Augustine

John is the voice, and Christ is the Word

John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever.

Take away the word, the meaning, and what is the voice? Where there is no understanding, there is only a meaningless sound. The voice without the word strikes the ear but does not build up the heart.

However, let us observe what happens when we first seek to build up our hearts. When I think about what I am going to say, the word or message is already in my heart. When I want to speak to you, I look for a way to share with your heart what is already in mine.

In my search for a way to let this message reach you, so that the word already in my heart may find place also in yours, I use my voice to speak to you. The sound of my voice brings the meaning of the word to you and then passes away. The word which the sound has brought to you is now in your heart, and yet it is still also in mine.

When the word has been conveyed to you, does not the sound seem to say: The word ought to grow, and I should diminish? The sound of the voice has made itself heard in the service of the word, and has gone away, as though it were saying: My joy is complete. Let us hold on to the word; we must not lose the word conceived inwardly in our hearts.

Do you need proof that the voice passes away but the divine Word remains? Where is John’s baptism today? It served its purpose, and it went away. Now it is Christ’s baptism that we celebrate. It is in Christ that we all believe; we hope for salvation in him. This is the message the voice cried out.

Because it is hard to distinguish word from voice, even John himself was thought to be the Christ. The voice was thought to be the word. But the voice acknowledged what it was, anxious not to give offence to the word. I am not the Christ, he said, nor Elijah, nor the prophet. And the question came: Who are you, then? He replied: I am the voice of one crying in the wilderness: Prepare the way for the Lord. The voice of one crying in the wilderness is the voice of one breaking the silence. Prepare the way for the Lord, he says, as though he were saying: “I speak out in order to lead him into your hearts, but he does not choose to come where I lead him unless you prepare the way for him.”

What does prepare the way mean, if not “pray well”? What does prepare the way mean, if not “be humble in your thoughts”? We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory.

If he had said, “I am the Christ,” you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself.

He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride.

Responsory

The one who is to come after me takes rank before me – as he grows greater, I must grow less. I am not fit to undo his sandal-strap.

I have baptized you with water; he will baptize you with the Holy Spirit. I am not fit to undo his sandal-strap.

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!

You, the Father, the eternal –

all the earth venerates you.

All the angels, all the heavens, every power –

The cherubim, the seraphim –

unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:

heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –

The noble ranks of prophets –

The shining army of martyrs –

all praise you.

Throughout the world your holy Church proclaims you.

– Father of immeasurable majesty,

– True Son, only-begotten, worthy of worship,

– Holy Spirit, our Advocate.

You, Christ:

– You are the king of glory.

– You are the Father’s eternal Son.

– You, to free mankind, did not disdain a Virgin’s womb.

– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.

– You sit at God’s right hand, in the glory of the Father.

– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord, and bless those who are your inheritance.

Rule them and lift them high for ever.

Day by day we bless you, Lord: we praise you for ever and for ever.

Of your goodness, Lord, keep us without sin for today.

Have mercy on us, Lord, have mercy on us.

Let your pity, Lord, be upon us, as much as we trust in you.

In you, Lord, I trust: let me never be put to shame.

Let us pray.

Grant, almighty God,

that looking forward in faith to the feast of our Lord’s birth,

we may feel all the happiness our Saviour brings

and celebrate his coming with unfailing joy.

We make our prayer through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.