Novena to the Sacred Heart
O my Jesus, Thou has said: "Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you." Behold I knock, I seek, and I ask for the grace of [state your request here].
Our Father, Hail Mary, Glory be
Sacred Heart of Jesus, I place all my trust in Thee.
O my Jesus, Thou hast said: "Truly, I say to you, if you ask anything of the Father in My name, He will give it to you." Behold, in Thy name, I ask the Father for the grace of [request].
Our Father, Hail Mary, Glory be
Sacred Heart of Jesus, I place all my trust in Thee.
O my Jesus, thou has said: "Truly I say to you, Heaven and earth shall pass away, but my words shall not pass away." Encouraged by Thy infallible words, I now ask for the grace of [request].
Our Father, Hail Mary, Glory be
Sacred Heart of Jesus, I place all my trust in Thee.
Let us pray.
O Sacred Heart of Jesus, for Whom it is impossible not to have compassion on the afflicted, have mercy on us miserable sinners and grant us the grace which we ask of Thee, through the Sorrowful and Immaculate Heart of Mary, thy tender Mother and ours.
Hail, Holy Queen, etc.
St. Joseph, foster father of Jesus, pray for us.
Sunday, June 20, 2010
Twelfth Sunday in Ordinary Time
Reading 1
Zec 12:10-11; 13:1
Thus says the LORD:
I will pour out on the house of David
and on the inhabitants of Jerusalem
a spirit of grace and petition;
and they shall look on him whom they have pierced,
and they shall mourn for him as one mourns for an only son,
and they shall grieve over him as one grieves over a firstborn.
On that day the mourning in Jerusalem shall be as great
as the mourning of Hadadrimmon in the plain of Megiddo.
On that day there shall be open to the house of David
and to the inhabitants of Jerusalem,
a fountain to purify from sin and uncleanness.
Responsorial Psalm
Ps 63:2, 3-4, 5-6, 8-9
R. My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.
Reading 2
Gal 3:26-29
Brothers and sisters:
Through faith you are all children of God in Christ Jesus.
For all of you who were baptized into Christ
have clothed yourselves with Christ.
There is neither Jew nor Greek,
there is neither slave nor free person,
there is not male and female;
for you are all one in Christ Jesus.
And if you belong to Christ,
then you are Abraham’s descendant,
heirs according to the promise.
Gospel
Lk 9:18-24
Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them,
“Who do the crowds say that I am?”
They said in reply, “John the Baptist;
others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them,
“But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them
and directed them not to tell this to anyone.
He said,
“The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.”
Zec 12:10-11; 13:1
Thus says the LORD:
I will pour out on the house of David
and on the inhabitants of Jerusalem
a spirit of grace and petition;
and they shall look on him whom they have pierced,
and they shall mourn for him as one mourns for an only son,
and they shall grieve over him as one grieves over a firstborn.
On that day the mourning in Jerusalem shall be as great
as the mourning of Hadadrimmon in the plain of Megiddo.
On that day there shall be open to the house of David
and to the inhabitants of Jerusalem,
a fountain to purify from sin and uncleanness.
Responsorial Psalm
Ps 63:2, 3-4, 5-6, 8-9
R. My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.
Reading 2
Gal 3:26-29
Brothers and sisters:
Through faith you are all children of God in Christ Jesus.
For all of you who were baptized into Christ
have clothed yourselves with Christ.
There is neither Jew nor Greek,
there is neither slave nor free person,
there is not male and female;
for you are all one in Christ Jesus.
And if you belong to Christ,
then you are Abraham’s descendant,
heirs according to the promise.
Gospel
Lk 9:18-24
Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them,
“Who do the crowds say that I am?”
They said in reply, “John the Baptist;
others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them,
“But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them
and directed them not to tell this to anyone.
He said,
“The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.”
SAINT OF THE DAY
June 20
St. Paulinus of Nola (354?-431)
Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine, Jerome, Melania, Martin, Gregory and Ambrose.
Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.
The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.
He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.
His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.
St. Paulinus of Nola (354?-431)
Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine, Jerome, Melania, Martin, Gregory and Ambrose.
Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.
The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.
He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.
His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Hymn
Hail, day! whereon the One in Three
First formed the earth by sure decree,
The day its Maker rose again,
And vanquished death, and burst our chain.
Away with sleep and slothful ease!
We raise our hearts and bend our knees,
And early seek the Lord of all,
Obedient to the Prophet’s call:
That he may hearken to our prayer,
Stretch forth his strong right arm to spare,
And, every past offense forgiven,
Restore us to our home in heaven.
Assembled here this holy day,
This holiest hour we raise the lay;
And, O, that he to whom we sing,
May now reward our offering!
Most Holy Father, hear our cry,
Through Jesus Christ our Lord most High
Who, with the Holy Ghost and thee
Doth live and reign eternally.
The Lord comes to his temple
Psalm 23 (24)
Who will climb the mountain of the Lord? Who will stand in his holy place?
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Who will climb the mountain of the Lord? Who will stand in his holy place?
Psalm 65 (66)
Hymn for a sacrifice of thanksgiving
Bless our God, you nations, praise him who brought us to life.
Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Bless our God, you nations, praise him who brought us to life.
Psalm 65 (66)
Listen, you who fear the Lord: hear what he has done for me.
I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Listen, you who fear the Lord: hear what he has done for me.
The word of God is a living and active thing.
– It is sharper than a double-edged sword.
Reading 1
Samuel 16:1-13
The Lord said to Samuel, ‘How long will you go on mourning over Saul when I have rejected him as king of Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ Samuel replied, ‘How can I go? When Saul hears of it he will kill me.’ Then the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and then I myself will tell you what you must do; you must anoint to me the one I point out to you.’
Samuel did what the Lord ordered and went to Bethlehem. The elders of the town came trembling to meet him and asked, ‘Seer, have you come with good intentions towards us?’ ‘Yes,’ he replied ‘I have come to sacrifice to the Lord. Purify yourselves and come with me to the sacrifice.’ He purified Jesse and his sons and invited them to the sacrifice.
When they arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed one stands there before him’, but the Lord said to Samuel, ‘Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but the Lord looks at the heart.’ Jesse then called Abinadab and presented him to Samuel, who said, ‘The Lord has not chosen this one either.’ Jesse then presented Shammah, but Samuel said, ‘The Lord has not chosen this one either.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on. As for Samuel, he rose and went to Ramah.
Responsory
I have set the crown on a warrior I have exalted and chosen from the people: my hand shall always be with him.
I have found David, my servant, and with my holy oil anointed him: my hand shall always be with him.
Reading
A treatise on the Trinity by St Faustinus
Christ, king and priest for ever
Our Saviour received a bodily anointing and so became a true king and a true priest. Both king and priest he was of his very self; a saviour could be nothing less. Hear in his own words how he himself became a king: I have been appointed king by God on Zion his holy mountain. Hear in the Father’s words that he was a priest: You are a priest for ever in the line of Melchizedek. Aaron was the first under the law to be made a priest by being anointed with chrism, yet the Father does not say, “in the line of Aaron,” lest it be believed that the Saviour’s priesthood could be passed on by inheritance, for at that time Aaron’s priesthood was transmitted by lineal descent. But the Saviour’s priesthood is not inherited because this priest lives on for ever. Therefore Scripture says: You are a priest for ever in the line of Melchizedek.
There is, therefore, a saviour in the flesh who is both a king and a priest, though his anointing was not physical but spiritual. Among the Israelites, those kings and priests who were actually anointed with oil were either kings or priests. No man could be both king and priest; he had to be one or the other. Only Christ was both king and priest; because he had come to fulfil the law, he alone possessed the twofold perfection of kingship and priesthood.
Those who had been anointed with the oil of kingship or priesthood, although they received only one of these anointings, were called messiahs. Our Saviour, however, who is the Christ, was anointed by the Holy Spirit so that the passage in Scripture might be fulfilled: God, your God, has anointed you with the oil of gladness and raised you above your companions. The difference, then, between the one Christ and the many christs is in the anointing, since he was anointed with the oil of gladness, which signifies nothing other than the Holy Spirit.
This we know to be true from the Saviour himself. When he took the book of Isaiah, he opened it and read: The Spirit of the Lord is upon me because he has anointed me. He then said that the prophecy was fulfilled in the hearing of those listening.
Peter, the prince of the apostles, also taught that the chrism which made the Saviour a christ was the Holy Spirit; that is to say, the power of God. When in the Acts of the Apostles Peter spoke to that faithful and merciful man, the centurion, he said among other things: After the baptism which John preached, Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, started out in Galilee and travelled about performing powerful miracles, and freeing all who were possessed by the devil.
So you see that Peter too said that Jesus in his humanity was anointed with the Holy Spirit and with power. Thus Jesus in his humanity truly became the Christ. By the anointing of the Holy Spirit, he was made both king and priest for ever.
Responsory
Marvel at the greatness of the one who comes to save the nations: he is the king of justice, the Son for all eternity.
He comes on our behalf as a forerunner, a high priest for ever in the succession to Melchizedek. He is the king of justice, the Son for all eternity.
Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.NODOX
O Lord, let us always fear, honour and love your holy name;
for you never deprive of your guidance
those you have established solidly in your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– We are God’s people, the sheep of his flock: come, let us worship him, alleluia.
Hymn
Hail, day! whereon the One in Three
First formed the earth by sure decree,
The day its Maker rose again,
And vanquished death, and burst our chain.
Away with sleep and slothful ease!
We raise our hearts and bend our knees,
And early seek the Lord of all,
Obedient to the Prophet’s call:
That he may hearken to our prayer,
Stretch forth his strong right arm to spare,
And, every past offense forgiven,
Restore us to our home in heaven.
Assembled here this holy day,
This holiest hour we raise the lay;
And, O, that he to whom we sing,
May now reward our offering!
Most Holy Father, hear our cry,
Through Jesus Christ our Lord most High
Who, with the Holy Ghost and thee
Doth live and reign eternally.
The Lord comes to his temple
Psalm 23 (24)
Who will climb the mountain of the Lord? Who will stand in his holy place?
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Who will climb the mountain of the Lord? Who will stand in his holy place?
Psalm 65 (66)
Hymn for a sacrifice of thanksgiving
Bless our God, you nations, praise him who brought us to life.
Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Bless our God, you nations, praise him who brought us to life.
Psalm 65 (66)
Listen, you who fear the Lord: hear what he has done for me.
I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Listen, you who fear the Lord: hear what he has done for me.
The word of God is a living and active thing.
– It is sharper than a double-edged sword.
Reading 1
Samuel 16:1-13
The Lord said to Samuel, ‘How long will you go on mourning over Saul when I have rejected him as king of Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ Samuel replied, ‘How can I go? When Saul hears of it he will kill me.’ Then the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and then I myself will tell you what you must do; you must anoint to me the one I point out to you.’
Samuel did what the Lord ordered and went to Bethlehem. The elders of the town came trembling to meet him and asked, ‘Seer, have you come with good intentions towards us?’ ‘Yes,’ he replied ‘I have come to sacrifice to the Lord. Purify yourselves and come with me to the sacrifice.’ He purified Jesse and his sons and invited them to the sacrifice.
When they arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed one stands there before him’, but the Lord said to Samuel, ‘Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but the Lord looks at the heart.’ Jesse then called Abinadab and presented him to Samuel, who said, ‘The Lord has not chosen this one either.’ Jesse then presented Shammah, but Samuel said, ‘The Lord has not chosen this one either.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on. As for Samuel, he rose and went to Ramah.
Responsory
I have set the crown on a warrior I have exalted and chosen from the people: my hand shall always be with him.
I have found David, my servant, and with my holy oil anointed him: my hand shall always be with him.
Reading
A treatise on the Trinity by St Faustinus
Christ, king and priest for ever
Our Saviour received a bodily anointing and so became a true king and a true priest. Both king and priest he was of his very self; a saviour could be nothing less. Hear in his own words how he himself became a king: I have been appointed king by God on Zion his holy mountain. Hear in the Father’s words that he was a priest: You are a priest for ever in the line of Melchizedek. Aaron was the first under the law to be made a priest by being anointed with chrism, yet the Father does not say, “in the line of Aaron,” lest it be believed that the Saviour’s priesthood could be passed on by inheritance, for at that time Aaron’s priesthood was transmitted by lineal descent. But the Saviour’s priesthood is not inherited because this priest lives on for ever. Therefore Scripture says: You are a priest for ever in the line of Melchizedek.
There is, therefore, a saviour in the flesh who is both a king and a priest, though his anointing was not physical but spiritual. Among the Israelites, those kings and priests who were actually anointed with oil were either kings or priests. No man could be both king and priest; he had to be one or the other. Only Christ was both king and priest; because he had come to fulfil the law, he alone possessed the twofold perfection of kingship and priesthood.
Those who had been anointed with the oil of kingship or priesthood, although they received only one of these anointings, were called messiahs. Our Saviour, however, who is the Christ, was anointed by the Holy Spirit so that the passage in Scripture might be fulfilled: God, your God, has anointed you with the oil of gladness and raised you above your companions. The difference, then, between the one Christ and the many christs is in the anointing, since he was anointed with the oil of gladness, which signifies nothing other than the Holy Spirit.
This we know to be true from the Saviour himself. When he took the book of Isaiah, he opened it and read: The Spirit of the Lord is upon me because he has anointed me. He then said that the prophecy was fulfilled in the hearing of those listening.
Peter, the prince of the apostles, also taught that the chrism which made the Saviour a christ was the Holy Spirit; that is to say, the power of God. When in the Acts of the Apostles Peter spoke to that faithful and merciful man, the centurion, he said among other things: After the baptism which John preached, Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, started out in Galilee and travelled about performing powerful miracles, and freeing all who were possessed by the devil.
So you see that Peter too said that Jesus in his humanity was anointed with the Holy Spirit and with power. Thus Jesus in his humanity truly became the Christ. By the anointing of the Holy Spirit, he was made both king and priest for ever.
Responsory
Marvel at the greatness of the one who comes to save the nations: he is the king of justice, the Son for all eternity.
He comes on our behalf as a forerunner, a high priest for ever in the succession to Melchizedek. He is the king of justice, the Son for all eternity.
Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.NODOX
O Lord, let us always fear, honour and love your holy name;
for you never deprive of your guidance
those you have established solidly in your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
Subscribe to:
Posts (Atom)