LITURGY OF THE WORD

Daily Mass Readings

Friday of the First Week in Ordinary Time

Antiphon

Upon a lofty throne, I saw a man seated,

whom a host of angels adore, singing in unison:

Behold him, the name of whose empire is eternal.

Collect

 

Attend to the pleas of your people with heavenly care,

O Lord, we pray,

that they may see what must be done

and gain strength to do what they have seen.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

Heb 4:1-5, 11

Let us be on our guard

while the promise of entering into his rest remains,

that none of you seem to have failed.

For in fact we have received the Good News just as our ancestors did.

But the word that they heard did not profit them,

for they were not united in faith with those who listened.

For we who believed enter into that rest,

just as he has said:

As I swore in my wrath,    

“They shall not enter into my rest,”

and yet his works were accomplished

at the foundation of the world.

For he has spoken somewhere about the seventh day in this manner,

And God rested on the seventh day from all his works;

and again, in the previously mentioned place,

They shall not enter into my rest. 

Therefore, let us strive to enter into that rest,

so that no one may fall after the same example of disobedience.

 

Responsorial Psalm

78:3 and 4bc, 6c-7, 8

R.    Do not forget the works of the Lord!

What we have heard and know,

and what our fathers have declared to us,

we will declare to the generation to come

The glorious deeds of the LORD and his strength.

R.    Do not forget the works of the Lord!

That they too may rise and declare to their sons

that they should put their hope in God,

And not forget the deeds of God

but keep his commands.

R.    Do not forget the works of the Lord!

And not be like their fathers,

a generation wayward and rebellious,

A generation that kept not its heart steadfast

nor its spirit faithful toward God.

R.    Do not forget the works of the Lord!

 

Alleluia

Lk 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst

and God has visited his people.

R. Alleluia, alleluia.

 

Gospel

Mk 2:1-12

When Jesus returned to Capernaum after some days,

it became known that he was at home.

Many gathered together so that there was no longer room for them,

not even around the door,

and he preached the word to them.

They came bringing to him a paralytic carried by four men.

Unable to get near Jesus because of the crowd,

they opened up the roof above him.

After they had broken through,

they let down the mat on which the paralytic was lying.

When Jesus saw their faith, he said to him,

“Child, your sins are forgiven.”

Now some of the scribes were sitting there asking themselves,

“Why does this man speak that way?  He is blaspheming.

Who but God alone can forgive sins?”

Jesus immediately knew in his mind what 

they were thinking to themselves, 

so he said, 

“Why are you thinking such things in your hearts?

Which is easier, to say to the paralytic,

‘Your sins are forgiven,’

or to say, ‘Rise, pick up your mat and walk’?

But that you may know

that the Son of Man has authority to forgive sins on earth”

–he said to the paralytic,

“I say to you, rise, pick up your mat, and go home.”

He rose, picked up his mat at once, 

and went away in the sight of everyone.

They were all astounded

and glorified God, saying, 

“We have never seen anything like this.”

SAINT OF THE DAY

January 15

Saint Paul the Hermit

(233 - 345)

Paul was reportedly born in Egypt, where he was orphaned by age 15. He was also a learned and devout young man. During the persecution of Decius in Egypt in the year 250, Paul was forced to hide in the home of a friend. Fearing a brother-in-law would betray him, he fled in a cave in the desert. His plan was to return once the persecution ended, but the sweetness of solitude and heavenly contemplation convinced him to stay.

He went on to live in that cave for the next 90 years. A nearby spring gave him drink, a palm tree furnished him clothing and nourishment. After 21 years of solitude, a bird began bringing him half of a loaf of bread each day. Without knowing what was happening in the world, Paul prayed that the world would become a better place.

Saint Anthony of Egypt attests to his holy life and death. Tempted by the thought that no one had served God in the wilderness longer than he, Anthony was led by God to find Paul and acknowledge him as a man more perfect than himself. The raven that day brought a whole loaf of bread instead of the usual half. As Paul predicted, 

Anthony would return to bury his new friend.

Thought to have been about 112 when he died, Paul is known as the “First Hermit.” 

His feast day is celebrated in the East; 

he is also commemorated in the Coptic and Armenian rites of the Mass.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm