THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Lucy

Virgin and Martyr

Antiphon

Cf. Zec 14: 5, 7

 

Behold, the Lord will come, and all his holy ones with him;

and on that day there will be a great light.

Collect

May the glorious intercession

of the Virgin and Martyr Saint Lucy

give us new heart, we pray, O Lord,

so that we may celebrate her heavenly birthday

in this present age

and so behold things eternal.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

ZEP 3:1-2, 9-13

Thus says the LORD:

Woe to the city, rebellious and polluted,

to the tyrannical city!

She hears no voice,

accepts no correction;

In the LORD she has not trusted,

to her God she has not drawn near.

For then I will change and purify

the lips of the peoples,

That they all may call upon the name of the LORD,

to serve him with one accord;

From beyond the rivers of Ethiopia

and as far as the recesses of the North,

they shall bring me offerings.

On that day

You need not be ashamed 

of all your deeds,

your rebellious actions against me;

For then will I remove from your midst

the proud braggarts,

And you shall no longer exalt yourself

on my holy mountain.

But I will leave as a remnant in your midst

a people humble and lowly,

Who shall take refuge in the name of the LORD:

the remnant of Israel.

They shall do no wrong

and speak no lies;

Nor shall there be found in their mouths

a deceitful tongue;

They shall pasture and couch their flocks

with none to disturb them..

Responsorial Psalm

PS 34:2-3, 6-7, 17-18, 19 AND 23

R. The Lord hears the cry of the poor.

I will bless the LORD at all times;

his praise shall be ever in my mouth.

Let my soul glory in the LORD;

the lowly will hear me and be glad.

R. The Lord hears the cry of the poor.

Look to him that you may be radiant with joy,

and your faces may not blush with shame.

When the poor one called out, the LORD heard,

and from all his distress he saved him.

R. The Lord hears the cry of the poor.

The LORD confronts the evildoers,

to destroy remembrance of them from the earth.

When the just cry out, the LORD hears them,

and from all their distress he rescues them.

R. The Lord hears the cry of the poor.

The LORD is close to the brokenhearted;

and those who are crushed in spirit he saves.

The LORD redeems the lives of his servants;

no one incurs guilt who takes refuge in him.

R. The Lord hears the cry of the poor.

Alleluia 

R. Alleluia, alleluia.

Come, O Lord, do not delay;

forgive the sins of your people.

R. Alleluia, alleluia.

Gospel

MT 21:28-32

Jesus said to the chief priests and the elders of the people:

“What is your opinion? 

A man had two sons. 

He came to the first and said,

‘Son, go out and work in the vineyard today.’ 

The son said in reply, ‘I will not,’

but afterwards he changed his mind and went. 

The man came to the other son and gave the same order. 

He said in reply, ‘Yes, sir,’ but did not go. 

Which of the two did his father’s will?” 

They answered, 

“The first.” 

Jesus said to them, 

“Amen, I say to you,

tax collectors and prostitutes

are entering the Kingdom of God before you. 

When John came to you in the way of righteousness,

you did not believe him;

but tax collectors and prostitutes did. 

Yet even when you saw that,

you did not later change your minds and believe him.”

SAINT OF THE DAY

December 13

Saint Lucy

(283 - 304)

Every little girl named Lucy must bite her tongue in disappointment when she first tries to find out what there is to know about her patron saint. The older books will have a lengthy paragraph detailing a small number of traditions. Newer books will have a lengthy paragraph showing that there is little basis in history for these traditions. 

The single fact survives that a disappointed suitor accused Lucy of being a Christian, 

and she was executed in Syracuse, Sicily, in the year 304. But it is also true that her name is mentioned in the First Eucharistic Prayer, geographical places are named after her, a popular song has her name as its title, and down through the centuries many thousands of little girls have been proud of the name Lucy.

One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300. If you have trouble imagining, just glance at today’s pleasure-at-all-costs world and the barriers it presents against leading a good Christian life.

Her friends must have wondered aloud about this hero of Lucy’s, an obscure itinerant preacher in a far-off captive nation that had been destroyed more than 200 years before. Once a carpenter, he had been crucified by the Romans after his own people turned him over to their authority. Lucy believed with her whole soul that this man had risen from the dead. Heaven had put a stamp on all he said and did. To give witness to her faith she had made a vow of virginity.

What a hubbub this caused among her pagan friends! The kindlier ones just thought her a little strange. To be pure before marriage was an ancient Roman ideal, rarely found, but not to be condemned. To exclude marriage altogether, however, was too much. 

She must have something sinister to hide, the tongues wagged.

Lucy knew of the heroism of earlier virgin martyrs. 

She remained faithful to their example and to the example of the carpenter, 

whom she knew to be the Son of God. 

She is the patroness of eyesight.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm