THE LITURGY OF THE WORD

Daily Mass Readings

Eighteenth Sunday in Ordinary Time

Antiphon

Ps 70 (69): 2, 6

 

O God, come to my assistance;

O Lord, make haste to help me!

You are my rescuer, my help;

O Lord, do not delay.

Collect

Draw near to your servants, O Lord,

and answer their prayers with unceasing kindness,

that, for those who glory in you as their Creator and guide,

you may restore what you have created

and keep safe what you have restored.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading 1

Ecc 1:2; 2:21-23

Vanity of vanities, says Qoheleth,

vanity of vanities!  All things are vanity!

Here is one who has labored with wisdom and knowledge and skill,

and yet to another who has not labored over it,

he must leave property.

This also is vanity and a great misfortune.

For what profit comes to man from all the toil and anxiety of heart

with which he has labored under the sun?

All his days sorrow and grief are his occupation;

even at night his mind is not at rest.

This also is vanity.

Responsorial Psalm

Ps 90:3-4, 5-6, 12-13, 14 and 17

R. If today you hear his voice, harden not your hearts.

You turn man back to dust,

saying, “Return, O children of men.”

For a thousand years in your sight

 are as yesterday, now that it is past,

 or as a watch of the night.

R. If today you hear his voice, harden not your hearts.

You make an end of them in their sleep;

 the next morning they are like the changing grass,

Which at dawn springs up anew,

but by evening wilts and fades.

R. If today you hear his voice, harden not your hearts.

Teach us to number our days aright,

 that we may gain wisdom of heart.

Return, O LORD! How long?

 Have pity on your servants!

R. If today you hear his voice, harden not your hearts.

Fill us at daybreak with your kindness,

 that we may shout for joy and gladness all our days.

And may the gracious care of the LORD our God be ours;

 prosper the work of our hands for us!

 Prosper the work of our hands!

R. If today you hear his voice, harden not your hearts.

Reading 2

Col 3:1-5, 9-11

Brothers and sisters:

If you were raised with Christ, seek what is above,

where Christ is seated at the right hand of God.

Think of what is above, not of what is on earth.

For you have died,

and your life is hidden with Christ in God.

When Christ your life appears,

then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:

immorality, impurity, passion, evil desire,

and the greed that is idolatry.

Stop lying to one another,

since you have taken off the old self with its practices

and have put on the new self,

which is being renewed, for knowledge,

in the image of its creator.

Here there is not Greek and Jew,

circumcision and uncircumcision,

barbarian, Scythian, slave, free;

but Christ is all and in all.

Alleluia

Mt 5:3

R. Alleluia, alleluia.

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

R. Alleluia, alleluia.

Gospel

Lk 12:13-21

Someone in the crowd said to Jesus,

“Teacher, tell my brother to share the inheritance with me.”

He replied to him,

“Friend, who appointed me as your judge and arbitrator?”

Then he said to the crowd,

“Take care to guard against all greed,

for though one may be rich,

one’s life does not consist of possessions.”

Then he told them a parable.

“There was a rich man whose land produced a bountiful harvest.

He asked himself, ‘What shall I do,

for I do not have space to store my harvest?’

And he said, ‘This is what I shall do:

I shall tear down my barns and build larger ones.

There I shall store all my grain and other goods

and I shall say to myself, “Now as for you,

you have so many good things stored up for many years,

rest, eat, drink, be merry!”’

But God said to him,

‘You fool, this night your life will be demanded of you;

and the things you have prepared, to whom will they belong?’

Thus will it be for all who store up treasure for themselves

but are not rich in what matters to God.”

SAINT OF THE DAY

July 31

Saint Ignatius of Loyola

(1491 - 1556)

The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. 

At length, his peace of mind returned.

It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises.

He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods.

In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, 

and Ignatius was elected to serve as the first general.

When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society.

Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Seventeenth Week in Ordinary Time

Antiphon

Upon a lofty throne, I saw a man seated,

whom a host of angels adore, singing in unison:

Behold him, the name of whose empire is eternal.

Collect

Attend to the pleas of your people with heavenly care,

O Lord, we pray,

that they may see what must be done

and gain strength to do what they have seen.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading 

JER 26:11-16, 24

The priests and prophets said to the princes and to all the people,

“This man deserves death;

he has prophesied against this city,

as you have heard with your own ears.”

Jeremiah gave this answer to the princes and all the people:

“It was the LORD who sent me to prophesy against this house and city

all that you have heard.

Now, therefore, reform your ways and your deeds;

listen to the voice of the LORD your God,

so that the LORD will repent of the evil with which he threatens you.

As for me, I am in your hands; 

do with me what you think good and right.

But mark well: if you put me to death,

it is innocent blood you bring on yourselves,

on this city and its citizens.

For in truth it was the LORD who sent me to you,

to speak all these things for you to hear.”Thereupon the princes and all the people

said to the priests and the prophets,

“This man does not deserve death;

it is in the name of the LORD, our God, that he speaks to us.” So Ahikam, son of Shaphan, protected Jeremiah,

so that he was not handed over to the people to be put to death.

Responsorial Psalm 

PS 69:15-16, 30-31, 33-34

R. Lord, in your great love, answer me.

Rescue me out of the mire; may I not sink!

may I be rescued from my foes,

and from the watery depths.

Let not the flood-waters overwhelm me,

nor the abyss swallow me up,

nor the pit close its mouth over me.

R. Lord, in your great love, answer me.

But I am afflicted and in pain;

let your saving help, O God, protect me.

I will praise the name of God in song,

and I will glorify him with thanksgiving.

R. Lord, in your great love, answer me.

“See, you lowly ones, and be glad;

you who seek God, may your hearts revive!

For the LORD hears the poor,

and his own who are in bonds he spurns not.”

R. Lord, in your great love, answer me.

Alleluia 

MT 5:10

R. Alleluia, alleluia.

Blessed are they who are persecuted for the sake of righteousness

for theirs is the Kingdom of heaven.

R. Alleluia, alleluia.

Gospel

Mt 14:1-12

Herod the tetrarch heard of the reputation of Jesus

and said to his servants, 

“This man is John the Baptist.

He has been raised from the dead;

that is why mighty powers are at work in him.”

Now Herod had arrested John, bound him, and put him in prison

on account of Herodias, the wife of his brother Philip,

for John had said to him,

“It is not lawful for you to have her.”

Although he wanted to kill him, he feared the people,

for they regarded him as a prophet.

But at a birthday celebration for Herod,

the daughter of Herodias performed a dance before the guests

and delighted Herod so much

that he swore to give her whatever she might ask for.

Prompted by her mother, she said,

“Give me here on a platter the head of John the Baptist.”

The king was distressed,

but because of his oaths and the guests who were present,

he ordered that it be given, and he had John beheaded in the prison.

His head was brought in on a platter and given to the girl,

who took it to her mother.

His disciples came and took away the corpse

and buried him; and they went and told Jesus.

SAINT OF THE DAY

July 30

Blessed Solanus Casey

(1875 - 1957)

Barney came from a large family in Oak Grove, Wisconsin. At the age of 21, and after he had worked as a logger, a hospital orderly, a streetcar operator, and a prison guard, he entered St. Francis Seminary in Milwaukee—where he found the studies difficult. He left there, and in 1896, joined the Capuchins in Detroit, taking the name Solanus. 

His studies for the priesthood were again arduous.

On July 24, 1904, Solanus was ordained, but because his knowledge of theology was judged to be weak, he was not given permission to hear confessions or to preach. A Franciscan Capuchin who knew him well said this annoying restriction “brought forth in him a greatness and a holiness that might never have been realized in any other way.”

During his 14 years as porter and sacristan in Yonkers, New York, the people there recognized Solanus as a fine speaker. James Derum, his biographer writes, “For, though he was forbidden to deliver doctrinal sermons, he could give inspirational talks, 

or feverinos, as the Capuchins termed them.” 

His spiritual fire deeply impressed his listeners.

Father Solanus served at parishes in Manhattan and Harlem before returning to Detroit, where he was porter and sacristan for 20 years at St. Bonaventure Monastery. Every Wednesday afternoon he conducted well-attended services for the sick. A co-worker estimates that on the average day 150 to 200 people came to see Father Solanus in the front office. Most of them came to receive his blessing; 40 to 50 came for consultation. Many people considered him instrumental in cures and other blessings they received.

Father Solanus’ sense of God’s providence inspired many of his visitors. 

“Blessed be God in all his designs” was one of his favorite expressions.

The many friends of Father Solanus helped the Capuchins begin a soup kitchen during the Depression. Capuchins are still feeding the hungry there today.

In failing health, Solanus was transferred to the Capuchin novitiate in Huntington, Indiana, in 1946,  where he lived for ten years until needing to be hospitalized in Detroit. Father Solanus died on July 31, 1957. An estimated 20,000 people passed by his coffin before his burial in St. Bonaventure Church in Detroit.

At the funeral Mass, the provincial Father Gerald said: “His was a life of service and love for people like me and you. When he was not himself sick, he nevertheless suffered with and for you that were sick. When he was not physically hungry, he hungered with people like you. He had a divine love for people. He loved people for what he could do for them—and for God, through them.”

In 1960, a Father Solanus Guild was formed in Detroit to aid Capuchin seminarians. By 1967, the guild had 5,000 members—many of them grateful recipients of his practical advice and his comforting assurance that God would not abandon them in their trials. 

Solanus Casey was declared Venerable in 1995, and beatified on November 18, 2017.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saints Martha, Mary, and Lazarus

Antiphon

 Cf. Lk 10: 38

 

Jesus entered a village,

where a woman named Martha welcomed him into her home.

Collect

O God,

whose Son called Lazarus to life from the grave.

and was pleased to be welcomed in Martha's house as a guest,

grant, we pray,

that, serving faithfully our brother and sisters,

we may merit, with Mary, to be fed by meditating on your words.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Jer 26:1-9

In the beginning of the reign of Jehoiakim,

son of Josiah, king of Judah,

this message came from the LORD: 

Thus says the LORD:

Stand in the court of the house of the LORD

and speak to the people of all the cities of Judah

who come to worship in the house of the LORD;

whatever I command you, tell them, and omit nothing.

Perhaps they will listen and turn back,

each from his evil way,

so that I may repent of the evil I have planned to inflict upon them

for their evil deeds.

Say to them:  

Thus says the LORD:

If you disobey me,

not living according to the law I placed before you

and not listening to the words of my servants the prophets,

whom I send you constantly though you do not obey them,

I will treat this house like Shiloh,

and make this the city to which all the nations of the earth

shall refer when cursing another.

Now the priests, the prophets, and all the people

heard Jeremiah speak these words in the house of the LORD.

When Jeremiah finished speaking

all that the LORD bade him speak to all the people,

the priests and prophets laid hold of him, crying,

“You must be put to death!

Why do you prophesy in the name of the LORD:

‘This house shall be like Shiloh,’ and

‘This city shall be desolate and deserted’?”

And all the people gathered about Jeremiah in the house of the LORD.

 

Responsorial Psalm

69:5, 8-10, 14

R.        Lord, in your great love, answer me.

Those outnumber the hairs of my head

who hate me without cause.

Too many for my strength

are they who wrongfully are my enemies.

Must I restore what I did not steal?

R.        Lord, in your great love, answer me.

Since for your sake I bear insult,

and shame covers my face.

I have become an outcast to my brothers,

a stranger to my mother’s sons,

Because zeal for your house consumes me,

and the insults of those who blaspheme you fall upon me.

R.        Lord, in your great love, answer me.

But I pray to you, O LORD,

for the time of your favor, O God!

In your great kindness answer me

with your constant help.

R.        Lord, in your great love, answer me.

 

Alleluia

Jn 8:12

R. Alleluia, alleluia.

I am the light of the world, says the Lord;

whoever follows me will have the light of life.

R. Alleluia, alleluia.

 

Gospel

Jn 11:19-27

Many of the Jews had come to Martha and Mary

to comfort them about their brother [Lazarus, who had died].

When Martha heard that Jesus was coming,

she went to meet him;

but Mary sat at home.

Martha said to Jesus,

“Lord, if you had been here,

my brother would not have died.

But even now I know that whatever you ask of God,

God will give you.”

Jesus said to her,

“Your brother will rise.”

Martha said to him,

“I know he will rise,

in the resurrection on the last day.”

Jesus told her,

“I am the resurrection and the life;

whoever believes in me, even if he dies, will live,

and anyone who lives and believes in me will never die.

Do you believe this?”

She said to him, 

“Yes, Lord.

I have come to believe that you are the Christ, the Son of God,

the one who is coming into the world.”

SAINT OF THE DAY

July 29

Saints Martha, Mary and Lazarus

(c. 1st century)

Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother’s death, even though a return to Judea at that time seemed to spell almost certain death.

Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).

No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus’ feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary’s anointing of Jesus’ feet at Bethany, an act which he praised highly.

Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” 

Lazarus was the one of whom the Jews said, “See how much he loved him.” 

In their sight Jesus raised his friend Lazarus from the dead.

Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years.

It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm