THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Twelfth Week in Ordinary Time

Antiphon

Cf. Ps 28 (27): 8-9

 

The Lord is the strength of his people,

a saving refuge for the one he has anointed.

Save your people, Lord, and bless your heritage,

and govern them forever.

Collect

Grant, O Lord,

that we may always revere and love your holy name,

for you never deprive of your guidance

those you set firm on the foundation of your love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Gn 18:1-15

The LORD appeared to Abraham by the Terebinth of Mamre,

as Abraham sat in the entrance of his tent,

while the day was growing hot.

Looking up, he saw three men standing nearby.

When he saw them, he ran from the entrance of the tent to greet them;

and bowing to the ground, he said:

“Sir, if I may ask you this favor,

please do not go on past your servant.

Let some water be brought, that you may bathe your feet,

and then rest yourselves under the tree.

Now that you have come this close to your servant,

let me bring you a little food, that you may refresh yourselves;

and afterward you may go on your way.”

The men replied, “Very well, do as you have said.”

Abraham hastened into the tent and told Sarah,

“Quick, three measures of fine flour! 

Knead it and make rolls.”

He ran to the herd, picked out a tender, choice steer,

and gave it to a servant, who quickly prepared it.

Then Abraham got some curds and milk,

as well as the steer that had been prepared,

and set these before them;

and he waited on them under the tree while they ate.

They asked him, “Where is your wife Sarah?” 

He replied, “There in the tent.” 

One of them said, “I will surely return to you about this time next year,

and Sarah will then have a son.”

Sarah was listening at the entrance of the tent, just behind him.

Now Abraham and Sarah were old, advanced in years,

and Sarah had stopped having her womanly periods.

So Sarah laughed to herself and said,

“Now that I am so withered and my husband is so old,

am I still to have sexual pleasure?”

But the LORD said to Abraham: “Why did Sarah laugh and say,

‘Shall I really bear a child, old as I am?’

Is anything too marvelous for the LORD to do?

At the appointed time, about this time next year, I will return to you,

and Sarah will have a son.”

Because she was afraid, Sarah dissembled, saying, “I didn’t laugh.”

But he replied, “Yes you did.”

Responsorial Psalm

Luke 1:46-47, 48-49, 50 and 53, 54-55

R. The Lord has remembered his mercy.

“My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior.”

R. The Lord has remembered his mercy.

“For he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.”

R. The Lord has remembered his mercy.

“He has mercy on those who fear him

in every generation.

He has filled the hungry with good things,

and the rich he has sent away empty.”

R. The Lord has remembered his mercy.

“He has come to the help of his servant Israel

for he has remembered his promise of mercy,

The promise he made to our fathers,

to Abraham and his children forever.”

R. The Lord has remembered his mercy.

Alleluia

Mt 8:17

R. Alleluia, alleluia.

Christ took away our infirmities

and bore our diseases.

R. Alleluia, alleluia.

Gospel

Mt 8:5-17

When Jesus entered Capernaum,

a centurion approached him and appealed to him, saying,

“Lord, my servant is lying at home paralyzed, suffering dreadfully.” 

He said to him, 

“I will come and cure him.”

The centurion said in reply,

“Lord, I am not worthy to have you enter under my roof;

only say the word and my servant will be healed.

For I too am a man subject to authority, 

with soldiers subject to me.

And I say to one, ‘Go,’ and he goes;

and to another, ‘Come here,’ and he comes;

and to my slave, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed and said to those following him,

“Amen, I say to you, in no one in Israel have I found such faith.

I say to you, many will come from the east and the west,

and will recline with Abraham, Isaac, and Jacob

at the banquet in the Kingdom of heaven,

but the children of the Kingdom

will be driven out into the outer darkness,

where there will be wailing and grinding of teeth.”

And Jesus said to the centurion,

“You may go; as you have believed, let it be done for you.”

And at that very hour his servant was healed.

Jesus entered the house of Peter,

and saw his mother-in-law lying in bed with a fever.

He touched her hand, the fever left her,

and she rose and waited on him. 

When it was evening, they brought him many

who were possessed by demons,

and he drove out the spirits by a word and cured all the sick,

to fulfill what had been said by Isaiah the prophet:

He took away our infirmities 

and bore our diseases.

SAINT OF THE DAY

June 26

Blessed Raymond Lull

(1235 - 1315)

Raymond was born at Palma on the island of Mallorca in the Mediterranean Sea. He earned a position in the king’s court there. One day a sermon inspired him to dedicate his life to working for the conversion of the Muslims in North Africa. He became a Secular Franciscan and founded a college where missionaries could learn the Arabic they would need in the missions. Retiring to solitude, he spent nine years as a hermit. During that time he wrote on all branches of knowledge, 

a work which earned him the title “Enlightened Doctor.”

Raymond then made many trips through Europe to interest popes, kings, and princes in establishing special colleges to prepare future missionaries. He achieved his goal in 1311, when the Council of Vienne ordered the creation of chairs of Hebrew, Arabic, and Chaldean at the universities of Bologna, Oxford, Paris, and Salamanca. At the age of 79, Raymond went to North Africa in 1314 to be a missionary himself. 

An angry crowd of Muslims stoned him in the city of Bougie. 

Genoese merchants took him back to Mallorca, where he died. 

Raymond was beatified in 1514. 

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm