The Jesus Prayer
O Lord Jesus Christ,
Son of God,
have mercy on me,
a sinner.
DAILY MASS READINGS
Friday of the Sixteenth Week in Ordinary Time
Reading
Jer 3:14-17
Return, rebellious children, says the LORD,
for I am your Master;
I will take you, one from a city, two from a clan,
and bring you to Zion.
I will appoint over you shepherds after my own heart,
who will shepherd you wisely and prudently.
When you multiply and become fruitful in the land,
says the LORD,
They will in those days no longer say,
"The ark of the covenant of the LORD!"
They will no longer think of it, or remember it,
or miss it, or make another.
At that time they will call Jerusalem the LORD's throne;
there all nations will be gathered together
to honor the name of the LORD at Jerusalem,
and they will walk no longer in their hardhearted wickedness.
Responsorial Psalm
Jer 31:10, 11-12abcd, 13
R. The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD's blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.
Gospel
Mt 13:18-23
Jesus said to his disciples:
"Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold."
SAINT OF THE DAY
July 27
St. Pantaleon (275 - 303)
St Pantaleon came from Nicomedia, near the Black Sea, in Asia. He was such a famous doctor that the Emperor himself chose him for his own doctor. Pantaleon was a Christian, but the bad influence from the pagan court caused him to give up his Christian faith entirely.
A holy priest named Hermolaos made him realize what a sin he had committed. Pantaleon listened to him, detested his sin and joined the Church once more. To make up for what he had done, he greatly desired to suffer and die for Jesus. In the meantime, he imitated Our Lord's charity by taking care of poor sick people without any charge for his medical services.
When the Emperor Diocletian began his persecution, Pantaleon at once gave away everything he owned to the poor. Not long afterwards, he was accused of being a Christian. He was given the choice of denying his Faith or being put to death. No torture could force Pantaleon to deny his Faith.
There has been strong devotion in past ages to this Saint. In the East he is called the "Great Martyr and Wonder-worker."
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
The Lord is our delight: come, bless his name.
– The Lord is our delight: come, bless his name.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– The Lord is our delight: come, bless his name.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– The Lord is our delight: come, bless his name.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– The Lord is our delight: come, bless his name.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– The Lord is our delight: come, bless his name.
Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.
Psalm 54 (55)
Against a faithless friend
Do not reject my plea, O God, for wicked men assail me.
Open your ears, O God, to my prayer,
and do not hide when I call on you:
turn to me and answer me.
My thoughts are distracted and I am disturbed
by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
they persecute me in their anger.
My heart is tied in a knot
and the terrors of death lie upon me;
fear and trembling cover me;
terror holds me tight.
I said, “Will no-one give me wings like a dove?
I shall fly away and rest.
I shall flee far away
and remain all alone.
I shall wait for him who will save me
from the stormy wind and the tempest.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Do not reject my plea, O God, for wicked men assail me.
Psalm 54 (55)
The Lord will free us from the hand of the enemies and from those who wish us harm.
Scatter them, Lord, and separate their tongues,
for I see violence and conflict in the city.
By day and by night they circle it
high on its battlements.
Within it are oppression and trouble;
scheming and fraud fill its squares.
For if my enemy had slandered me,
I think I could have borne it.
And if the one who hated me had trampled me,
perhaps I could have hidden.
But you – a man just like me,
my companion and my friend!
We had happy times together,
we walked together in the house of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will free us from the hand of the enemies and from those who wish us harm.
Psalm 54 (55)
Entrust your cares to the Lord and he will support you.
Let death break in upon them!
Let them go down alive to the underworld,
for wickedness shares their home.
As for me, I will call upon God,
and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
and he will hear my voice.
He will redeem my soul
and give it peace from those who attack me –
for very many are my enemies.
God will hear and will bring them low,
God, the eternal.
They will never reform:
they do not fear God.
That man – he stretched out his hand against his allies:
he corrupted his own covenant.
His face was smoother than butter,
but his heart was at war;
his words were softer than oil,
but they were sharp as drawn swords.
Throw all your cares on the Lord
and he will give you sustenance.
He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
to the gaping mouth of destruction.
The men of blood and guile
will not live half their days.
But I, Lord, will put my trust in you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Entrust your cares to the Lord and he will support you.
My son, attend to my wisdom,
– and turn your ears to my words of prudence.
Reading
2 Corinthians 5:1-21
We know that when the tent that we live in on earth is folded up, there is a house built by God for us, an everlasting home not made by human hands, in the heavens. In this present state, it is true, we groan as we wait with longing to put on our heavenly home over the other; we should like to be found wearing clothes and not without them. Yes, we groan and find it a burden being still in this tent, not that we want to strip it off, but to put the second garment over it and to have what must die taken up into life. This is the purpose for which God made us, and he has given us the pledge of the Spirit.
We are always full of confidence, then, when we remember that to live in the body means to be exiled from the Lord, going as we do by faith and not by sight – we are full of confidence, I say, and actually want to be exiled from the body and make our home with the Lord. Whether we are living in the body or exiled from it, we are intent on pleasing him. For all the truth about us will be brought out in the law court of Christ, and each of us will get what he deserves for the things he did in the body, good or bad.
And so it is with the fear of the Lord in mind that we try to win people over. God knows us for what we really are, and I hope that in your consciences you know us too. This is not another attempt to commend ourselves to you: we are simply giving you reasons to be proud of us, so that you will have an answer ready for the people who can boast more about what they seem than what they are. If we seemed out of our senses, it was for God; but if we are being reasonable now, it is for your sake. And this is because the love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead; and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.
From now onwards, therefore, we do not judge anyone by the standards of the flesh. Even if we did once know Christ in the flesh, that is not how we know him now. And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. It was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men’s faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God.
Responsory
God, through Christ, changed us from enemies into his friends, and he gave us the task of making others his friends also.
God did not spare his own Son, but gave him up for us all, and he gave us the task of making others his friends also.
Reading
The Confessions of St Augustine
Christ died for all
In your unfathomable mercy you first gave the humble certain pointers to the true Mediator, and then sent him, so that by his example they might learn even a humility like his. This Mediator between God and man, the man Christ Jesus, appeared to stand between mortal sinners and the God who is immortal and just: like us he was mortal, but like God he was just. Now the wage due to justice is life and peace; and so, through the justice whereby he was one with God, he broke the power of death over malefactors and by that act rendered them just, using that very mortality which he had himself chosen to share with them. How you loved us, O good Father, who spared not even your only Son, but gave him up for us evil-doers! How you loved us, for whose sake he who deemed it no robbery to be your equal was made subservient even to the point of dying on the cross! Alone of all, he was free among the dead, for he had power to lay down his life and power to retrieve it. For our sake he stood to you as both victor and victim, and victor because victim; for us he stood to you as priest and sacrifice, and priest because sacrifice, making us your children instead of your servants by being born of you in order to serve us.
There is good reason for my solid hope in him, because you will heal all my infirmities through him who sits at your right hand and intercedes for us. Were it not so, I should despair; for many and grave are those infirmities, many and grave; but wider-reaching is your healing power. We might have despaired of ourselves, thinking your Word remote from any conjunction with mankind, had he not become flesh and made his dwelling among us. Filled with terror by my sins and my load of misery, I had been turning over in my mind a plan to flee into solitude; but you forbade me, and strengthened me by your words: To this end Christ died for all, that they who are alive might live not for themselves but for him who died for them.
See, then, Lord: I cast my care upon you so that I may live, and I will contemplate the wonders you have revealed. You know how stupid and weak I am: teach me and heal me. Your only Son, in whom are hidden all treasures of wisdom and knowledge, has redeemed me with his blood. Let not the proud disparage me, for I am mindful of my ransom. I eat it, I drink it, I dispense it to others, and as a poor man I long to be filled with it among those who are fed and feasted. And then, let those who seek him praise the Lord.
Responsory
We are ruled by Christ’s love for us, now that we recognise that he died for all men. He died so that the living should no longer live for themselves, but only for him who died and was raised to life again for their sake.
God did not spare his own Son but gave him up for us all. He died so that the living should no longer live for themselves, but only for him who died and was raised to life again for their sake.
Let us pray.
Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us bless the Lord.
– Thanks be to God.
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