PRAYER OF THE DAY

Intercession to Saint Nicholas

Saint Nicholas, I pray to you through him who has made your name venerated throughout the world; do not refuse to help a needy suppliant.

Why, Sir, are you called upon by all men in all the world unless you are to be an advocate of all who pray to you?

Why does this sound in all ears, "My Lord, Saint Nicholas," "My Lord, Saint Nicholas," unless it means, "My advocate, Saint Nicholas," "My advocate Saint Nicholas?"

Why is your name poured forth everywhere except that the world may have some great good poured into it?

Your fame calls to me, your miracles send me to your intercession, your works draw me to seek your help.

But why do I speak about your miracles, when your power now is greater than them all?

Why do I recount what you have done, when before God you now have supreme grace? Why recount the help that you gave to many when you are able to give spiritual help now that you live in heaven, of more value than the corporal help that you gave during your pilgrimage upon earth?

For it is not as if you were able to do those things then and can no longer do them. No, I say, you could not have power only in those things that come to nothing, and to be powerless in those that go on into eternity.

Indeed, you did not only accomplish the former, you did not ascend merely that you might grant them. Bestow upon us the spiritual things in which you glory, the joys of eternity in which you rejoice, pour upon us the heavenly things to which you have turned. Through you we needy ones come to know that abundance which you receive fully in a perpetual stream.

O your plenitude of goodness, and my abundance of badness!

How far they are from each other!

How vehemently the first makes you happy, how greatly does the latter make me unhappy.

The first comes down from the plenitude of God, the latter goes up from the need of myself;

The first flows from the abundance of God, the latter surges up from my poverty.

O if only that super-abundance would overflow and flood into my abundant ills!

O if only that full plenitude would fill the emptiness of my need!

I do not doubt, Sir, that you can do this for me, if you are willing to ask that much for me of my judge who is your beloved friend.

Saint Anselm, Archbishop of Canterbury (1093–1109)

Doctor of the Church

born at Aosta Lombardy, Italy, died 21 April, 1109.

DAILY MASS READINGS

Tuesday of the Second Week of Advent

Reading

Is 40:1-11

Comfort, give comfort to my people,

says your God.

Speak tenderly to Jerusalem, and proclaim to her

that her service is at an end,

her guilt is expiated;

Indeed, she has received from the hand of the LORD

double for all her sins.

A voice cries out:

In the desert prepare the way of the LORD!

Make straight in the wasteland a highway for our God!

Every valley shall be filled in,

every mountain and hill shall be made low;

The rugged land shall be made a plain,

the rough country, a broad valley.

Then the glory of the LORD shall be revealed,

and all people shall see it together;

for the mouth of the LORD has spoken.

A voice says, "Cry out!"

I answer, "What shall I cry out?"

"All flesh is grass,

and all their glory like the flower of the field.

The grass withers, the flower wilts,

when the breath of the LORD blows upon it.

So then, the people is the grass.

Though the grass withers and the flower wilts,

the word of our God stands forever."

Go up onto a high mountain,

Zion, herald of glad tidings;

Cry out at the top of your voice,

Jerusalem, herald of good news!

Fear not to cry out

and say to the cities of Judah:

Here is your God!

Here comes with power

the Lord GOD,

who rules by his strong arm;

Here is his reward with him,

his recompense before him.

Like a shepherd he feeds his flock;

in his arms he gathers the lambs,

Carrying them in his bosom,

and leading the ewes with care.

Responsorial Psalm

Ps 96:1-2, 3 And 10ac, 11-12, 13

R. The Lord our God comes with power.

Sing to the LORD a new song;

sing to the LORD, all you lands.

Sing to the LORD; bless his name;

announce his salvation, day after day.

R. The Lord our God comes with power.

Tell his glory among the nations;

among all peoples, his wondrous deeds.

Say among the nations: The LORD is king;

he governs the peoples with equity.

R. The Lord our God comes with power.

Let the heavens be glad and the earth rejoice;

let the sea and what fills it resound;

let the plains be joyful and all that is in them!

Then let all the trees of the forest rejoice.

R. The Lord our God comes with power.

They shall exult before the LORD, for he comes;

for he comes to rule the earth.

He shall rule the world with justice

and the peoples with his constancy.

R. The Lord our God comes with power.

Gospel

Mt 18:12-14

Jesus said to his disciples:

"What is your opinion?

If a man has a hundred sheep and one of them goes astray,

will he not leave the ninety-nine in the hills

and go in search of the stray?

And if he finds it, amen, I say to you, he rejoices more over it

than over the ninety-nine that did not stray.

In just the same way, it is not the will of your heavenly Father

that one of these little ones be lost."

SAINT OF THE DAY

December 6

St. Nicholas (d. 350?)

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to St. Nicholas shows. Both the Eastern and Western Churches honor him, and it is claimed that, after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet, historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, St. Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 94 (95)

Come, let us worship the Lord, the King who is to come.

– Come, let us worship the Lord, the King who is to come.

Come, let us rejoice in the Lord,

let us acclaim God our salvation.

Let us come before him proclaiming our thanks,

let us acclaim him with songs.

– Come, let us worship the Lord, the King who is to come.

For the Lord is a great God,

a king above all gods.

For he holds the depths of the earth in his hands,

and the peaks of the mountains are his.

For the sea is his: he made it;

and his hands formed the dry land.

– Come, let us worship the Lord, the King who is to come.

Come, let us worship and bow down,

bend the knee before the Lord who made us;

for he himself is our God and we are his flock,

the sheep that follow his hand.

– Come, let us worship the Lord, the King who is to come.

If only, today, you would listen to his voice:

“Do not harden your hearts

as you did at Meribah,

on the day of Massah in the desert,

when your fathers tested me –

they put me to the test,

although they had seen my works.”

– Come, let us worship the Lord, the King who is to come.

“For forty years they wearied me,

that generation.

I said: their hearts are wandering,

they do not know my paths.

I swore in my anger:

they will never enter my place of rest.”

– Come, let us worship the Lord, the King who is to come.*

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Come, let us worship the Lord, the King who is to come.

Hymn

The Advent of our God

With eager prayers we greet

And singing haste up on the road

His glorious gift to meet.

The everlasting Son

Scorns not a Virgin’s womb;

That we from bondage may be won

He bears a bondsman’s doom.

Daughter of Zion, rise

To meet thy lowly King;

Let not thy stubborn heart despise

The peace he deigns to bring.

In clouds of awful light,

As Judge he comes again,

His scattered people to unite,

With them in heaven to reign.

Let evil flee away

Ere that dread hour shall dawn.

Let this old Adam day by day

God’s image still put on.

Praise to the Incarnate Son,

Who comes to set us free,

With God the Father, ever One,

To all eternity.

Psalm 36 (37)

The fate of the evil and the righteous

Commit your life to the Lord, and he will act on your behalf.

Do not envy the wicked;

do not be jealous of those that do evil.

They will dry up as quickly as hay;

they will wither like the grass.

Put your trust in the Lord and do good,

and your land and habitation will be secure.

Take your delight in the Lord,

and he will give you what your heart desires.

Entrust your journey to the Lord, and hope in him:

and he will act.

He will make your uprightness shine like the light,

your judgement like the sun at noon.

Take your rest in the Lord, and hope in him:

do not envy the one who thrives in his own way,

the man who weaves plots.

Abstain from wrath, abandon anger:

do not envy him who turns to evil,

for those who do evil will be destroyed,

but those on the side of the Lord

will inherit the earth.

A moment yet – and the sinner will be gone:

you will look where he was and find nothing.

But the needy will inherit the land

and delight in abundant peace.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Commit your life to the Lord, and he will act on your behalf.

Psalm 36 (37)

Turn away from evil and do good: the Lord will support the just.

The wicked will plot against the righteous

and gnash his teeth at him;

but the Lord will deride him in his turn,

for the Lord has seen what awaits him.

The wicked have pulled out their swords,

the wicked have drawn their bows,

to throw down the poor and the destitute,

to murder whoever follows the straight path.

But their swords will enter their own hearts,

and their bows will splinter.

For the righteous, the little they have is better

than the abundant wealth of the wicked.

The limbs of the wicked will be broken

while the Lord gives his strength to the just.

The Lord knows when the day of the perfect will come;

and their inheritance will be eternal.

They will not be troubled in evil times,

and in times of famine they will have more than enough.

For the wicked will perish:

the enemies of the Lord will be like the flowers of the fields,

and like smoke they will vanish away.

The wicked man borrows and does not return;

but the righteous takes pity and gives.

The blessed ones of the Lord will inherit the earth,

but those whom he curses will be cut off.

It is the Lord who strengthens the steps of man

and chooses his path.

Even if he trips he will not fall flat,

for the Lord is holding his hand.

I was young and I have grown old,

but I have not seen the righteous man abandoned

nor his children seeking for bread.

All day long he takes pity and lends,

and his seed will be blessed.

Shun evil and do good,

and you will live for ever.

For the Lord loves right judgement,

and will not abandon his chosen ones.

The unjust will be destroyed for ever,

and the seed of the wicked will be cut off,

but the righteous will inherit the earth

and live there from age to age.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Turn away from evil and do good: the Lord will support the just.

Psalm 36 (37)

Wait for the Lord, keep to his way.

The mouth of the righteous will speak wisdom,

and his tongue will utter right judgement.

The law of his God is in his heart

and his steps will not stumble.

The wicked man watches the just

and seeks to kill him;

but the Lord will rescue the just man from his hands

and not condemn the just in the time of judgement.

Put your hope in the Lord and follow his paths,

and he will raise you up and make the land your inheritance,

let you watch as the wicked are cut off.

I have seen the sinner triumph,

flourish like a green cedar,

but he is gone, he is there no longer:

I have looked for him but have not found him.

Preserve innocence, follow uprightness:

for the future belongs to the man of peace.

The unrighteous will be destroyed altogether,

their posterity will be cut off.

The salvation of the righteous is from the Lord,

and their protection in time of trouble.

The Lord will come to their help and free them,

rescue them from the wicked and save them,

because they have put their trust in him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Wait for the Lord, keep to his way.

A voice crying in the wilderness: prepare a way for the Lord.

– Make straight the paths of our God.

Reading

Isaiah 24:19-25:5

Yes, the sluicegates above will open,

and the foundations of the earth will rock.

The earth will split into fragments,

the earth will be riven and rent.

The earth will shiver and shake,

the earth will stagger like a drunkard,

sway like a shanty;

so heavy will be its sin on it, it will fall

never to rise again.

That day, the Lord will punish

above, the armies of the sky,

below, the kings of the earth;

they will be herded together,

shut up in a dungeon,

confined in a prison

and, after long years, punished.

The moon will hide her face, the sun be ashamed,

for the Lord of Hosts will be king

on Mount Zion, in Jerusalem,

and his glory will shine in the presence of his elders.

O Lord, you are my God,

I extol you, I praise your name;

for you have carried out your excellent design,

long planned, trustworthy, true.

For you have made the town a heap of stones,

the fortified city a ruin.

The citadel of the proud is a city no longer,

it will never be rebuilt.

Hence a mighty people gives you glory,

the city of pitiless nations holds you in awe;

for you are a refuge for the poor,

a refuge for the needy in distress,

a shelter from the storm,

a shade from the heat;

while the breath of pitiless men

is like the winter storm.

Like drought in a dry land

you will repress the clamour of the proud;

like heat by the shadow of a cloud

the singing of the despots will be subdued.

Responsory

O Lord, you are my God, I will exalt you. I will praise your name, for you have done wonderful things.

You have been a stronghold to the poor, a stronghold to the needy in their distress. I will praise your name, for you have done wonderful things.

Reading 

"Lumen gentium", the Second Vatican Council's dogmatic constitution on the Church

The eschatological character of the pilgrim Church

The Church, to which we are all called in Christ Jesus and in which we acquire holiness through the grace of God, will reach its perfection only in the glory of heaven, when the time comes for the renewal of all things, and the whole world, which is intimately bound up with man and reaches its perfection through him, will, along with the human race, be perfectly restored in Christ.

Lifted above the earth, Christ drew all things to himself. Rising from the dead, he sent his life-giving Spirit upon his disciples, and through the Spirit established his Body, which is the Church, as the universal sacrament of salvation. Seated at the right hand of the Father, he works unceasingly in the world, to draw men into the Church and through it to join them more closely to himself, nourishing them with his own body and blood, and so making them share in his life of glory.

The promised renewal that we look for has already begun in Christ. It is continued in the mission of the Holy Spirit. Through the Spirit it goes on developing in the Church: there we are taught by faith about the meaning also of our life on earth as we bring to fulfilment – with hope in the blessings that are to come – the work that has been entrusted to us in the world by the Father, and so work out our salvation.

The end of the ages is already with us. The renewal of the world has been established, and cannot be revoked. In our era it is in a true sense anticipated: the Church on earth is already sealed by genuine, if imperfect, holiness. Yet, until a new heaven and a new earth are built as the dwelling place of justice, the pilgrim Church, in its sacraments and institutions belonging to this world of time, bears the likeness of this passing world. It lives in the midst of a creation still groaning and in travail as it waits for the sons of God to be revealed in glory.

Responsory

We will eagerly wait for our Saviour, the Lord Jesus Christ.

He will change our weak mortal bodies and make them like his own glorious body.

Let us live self-controlled, upright and godly lives in this world, as we wait for the blessed Day we hope for, when the glory of our great God will appear.

He will change our weak mortal bodies and make them like his own glorious body.

Let us pray.

Lord God,

all the ends of the earth have seen your salvation.

Give us the grace to await with joy

the glorious day of our Saviour’s birth.

We make our prayer through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.