Antiphon
Cf. Ps 25 (24): 16, 18
Turn to me and have mercy on me, O Lord,
for I am alone and poor.
See my lowliness and suffering
and take away all my sins, my God.
Collect
O God, whose providence never fails in its design,
keep from us, we humbly beseech you,
all that might harm us
and grant all that works for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Ninth Week in Ordinary Time
Reading
2 TM 2:8-15
Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my Gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.
Remind people of these things
and charge them before God to stop disputing about words.
This serves no useful purpose since it harms those who listen.
Be eager to present yourself as acceptable to God,
a workman who causes no disgrace,
imparting the word of truth without deviation.
Responsorial Psalm
PS 25:4-5AB, 8-9, 10 AND 14
R. Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Teach me your ways, O Lord.
All the paths of the LORD are kindness and constancy
toward those who keep his covenant and his decrees.
The friendship of the LORD is with those who fear him,
and his covenant, for their instruction.
R. Teach me your ways, O Lord.
Alleluia
2 TM 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Gospel
MK 12:28-34
One of the scribes came to Jesus and asked him,
"Which is the first of all the commandments?"
Jesus replied,
"The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these."
The scribe said to him,
"Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices."
And when Jesus saw that he answered with understanding,
he said to him,
"You are not far from the Kingdom of God."
And no one dared to ask him any more questions.
June 7
Blessed Franz Jagerstratter (1907 - 1943)
Born in St. Radegund in Upper Austria, Franz lost his father during World War I and was adopted after Heinrich Jaegerstaetter married Rosalia Huber. As a young man, he loved to ride his motorcycle and was the natural leader of a gang whose members were arrested in 1934 for brawling. For three years he worked in the mines in another city and then returned to St. Radegund, where he became a farmer,
married Franziska and lived his faith with quiet but intense conviction.
In 1938, he publicly opposed the German Anschluss, annexation, of Austria. The next year, he was drafted into the Austrian army, trained for seven months and then received a deferment. In 1940, Franz was called up again but allowed to return home at the request of the town’s mayor. He was in active service between October 1940 and April 1941, but was again deferred. His pastor, other priests,
and the bishop of Linz urged him not to refuse to serve if drafted.
In February 1943, Franz was called up again and reported to army officials in Enns, Austria.
When he refused to take the oath of loyalty to Hitler, he was imprisoned in Linz.
Later he volunteered to serve in the medical corps but was not assigned there.
During Holy Week Franz wrote to his wife: “Easter is coming and, if it should be God’s will that we can never again in this world celebrate Easter together in our intimate family circle, we can still look ahead in the happy confidence that, when the eternal Easter morning dawns, no one in our family circle shall be missing–so we can then be permitted to rejoice together forever.” He was transferred in May to a prison in Berlin.
Challenged by his attorney that other Catholics were serving in the army, Franz responded, “I can only act on my own conscience. I do not judge anyone. I can only judge myself.” He continued, “I have considered my family. I have prayed and put myself and my family in God’s hands. I know that,
if I do what I think God wants me to do, he will take care of my family.”
On August 8, 1943, Franz wrote to Fransizka: “Dear wife and mother, I thank you once more from my heart for everything that you have done for me in my lifetime, for all the sacrifices that you have borne for me. I beg you to forgive me if I have hurt or offended you, just as I have forgiven everything…My heartfelt greetings for my dear children. I will surely beg the dear God, if I am permitted to enter heaven soon,
that he will set aside a little place in heaven for all of you.”
Franz was beheaded and cremated the following day. In 1946, his ashes were reburied in St. Radegund near a memorial inscribed with his name and the names of almost 60 village men who died during their military service. He was beatified in Linz on October 26, 2007. His “spiritual testament” is now in Rome’s
St. Bartholomew Church as part of a shrine to 20th-century martyrs for their faith.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Come, let us adore the Lord,
for he is our God.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Come, let us adore the Lord,
for he is our God.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Come, let us adore the Lord,
for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Come, let us adore the Lord,
for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Come, let us adore the Lord,
for he is our God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, let us adore the Lord,
for he is our God.
Hymn
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Stanbrook Abbey Hymnal
Psalm 17 (18)
Thanksgiving
The word of the Lord is a shield for all who make him their refuge.
The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The word of the Lord is a shield for all who make him their refuge.
Psalm 17 (18)
Lord, your right hand upheld me.
You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumour of my orders, they obey.
The children of strangers beg for my favor;
they hide away and tremble where they hide.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, your right hand upheld me.
Psalm 17 (18)
Long life to the Lord!
Praised be the God who saves me.
The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Long life to the Lord!
Praised be the God who saves me.
Uncover my eyes, Lord,
– and I will consider the wonders of your Law.
First Reading
Job 38:1-30
Then from the heart of the tempest the Lord gave Job his answer.
He said:
Who is this obscuring my designs
with his empty-headed words?
Brace yourself like a fighter;
now it is my turn to ask questions and yours to inform me.
Where were you when I laid the earth’s foundations?
Tell me, since you are so well-informed!
Who decided the dimensions of it, do you know?
Or who stretched the measuring line across it?
What supports its pillars at their bases?
Who laid its cornerstone
when all the stars of the morning were singing with joy,
and the Sons of God in chorus were chanting praise?
Who pent up the sea behind closed doors
when it leapt tumultuous out of the womb,
when I wrapped it in a robe of mist
and made black clouds its swaddling bands;
when I marked the bounds it was not to cross
and made it fast with a bolted gate?
Come thus far, I said, and no farther:
here your proud waves shall break.
Have you ever in your life given orders to the morning
or sent the dawn to its post,
telling it to grasp the earth by its edges
and shake the wicked out of it,
when it changes the earth to sealing clay
and dyes it as a man dyes clothes;
stealing the light from wicked men
and breaking the arm raised to strike?
Have you journeyed all the way to the sources of the sea,
or walked where the Abyss is deepest?
Have you been shown the gates of Death
or met the janitors of Shadowland?
Have you an inkling of the extent of the earth?
Tell me all about it if you have!
Which is the way to the home of the light,
and where does darkness live?
You could then show them the way to their proper places,
or put them on the path to where they live!
If you know all this, you must have been born with them,
you must be very old by now!
Have you ever visited the place where the snow is kept,
or seen where the hail is stored up,
which I keep for times of stress,
for days of battle and war?
From which direction does the lightning fork
when it scatters sparks over the earth?
Who carves a channel for the downpour,
and hacks a way for the rolling thunder,
so that rain may fall on lands where no one lives,
and the deserts void of human dwelling,
giving drink to the lonely wastes
and making grass spring where everything was dry?
Has the rain a father?
Who begets the dewdrops?
What womb brings forth the ice,
and gives birth to the frost of heaven,
when the waters grow hard as stone
and the surface of the deep congeals?
Responsory
℟. What right have you,
a human being,
to cross-examine God?
* Has the pot any right to say to the potter,
Why did you make me this shape?
℣. Gird up your loins now, like a man.
I will question you,
and you tell me the answers:
* Has the pot any right to say to the potter,
Why did you make me this shape?
Second Reading
The Moral Reflections on Job
by Pope St Gregory the Great
The Church rises like the dawn
Since the dawn goes from darkness into light, it is right that the Church of the elect should be called “dawn” or “first light.” As it is led from the night of disbelief into the light of faith, it is opened up to the splendor of heavenly brightness just as the dawn bursts into day after darkness. How right are the words of the Song of Songs: Who is she who is coming up like the dawn? The holy Church seeks the rewards of heavenly life and is rightly called the dawn because it deserts the shadows of sin and sparkles in the light of righteousness.
There is something subtler to learn from this, on considering the nature of the dawn. Dawn, or first light, proclaims that the night is over but does not yet manifest the full brightness of the day. It dispels night, it gives a beginning to the day, but still it is a mixture of light and darkness. All of us who follow the truth in this life, are we not exactly like the dawn? Some of the things we do are truly works of the light,
but others are not entirely free of the remnants of darkness. No man is virtuous before you,
says the psalmist, and again Scripture says we have all done wrong in many ways.
This is why Paul does not say “the night has passed and day has come,”
but night has passed and day is approaching, showing beyond doubt that he is still in the dawn,
after the end of darkness but still before rising of the sun.
The Church of the elect will be fully day only when the darkness of sin is no longer mixed in with it. It will be fully day only when it shines with the perfect warmth of a light that comes from within. God shows that we are still going through this dawn when he says to Job, Have you ever sent the dawn to its post? Something that is being sent somewhere is being sent from one place or state to another. What is the destined place of the dawn if not the perfect brightness of the eternal vision? And when it has reached its place, will it still have any of the darkness of the night that has passed? The dawn was intent on reaching its destined place when the psalmist said My soul thirsts for the living God; when shall I appear before the face of God? The dawn was hurrying to the place it knew to be its destiny when Paul said that he wanted to die and to be with Christ,
and when he said For me to live is Christ and to die is gain.
Responsory
℟. I thank my God whenever I think of you.
I am quite certain that the One who began this good work in
you will see that it is finished when the Day of Christ Jesus comes.
℣. This is my prayer,
that your love may grow ever richer and richer in knowledge and insight of every kind.
I am quite certain that the One who began this good work in
you will see that it is finished when the Day of Christ Jesus comes.
Let us pray.
Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
