THE LITURGY OF THE WORD

Daily Mass Readings

Fifth Sunday of Easter

Antiphon

Cf. Ps 98 (97): 1-2

 

O sing a new song to the Lord,

for he has worked wonders;

in the sight of the nations

he has shown his deliverance, alleluia.

Collect

 

Almighty ever-living God,

constantly accomplish the Paschal Mystery within us,

that those you were pleased to make new in Holy Baptism

may, under your protective care, bear much fruit

and come to the joys of life eternal.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading I

Acts 9:26-31

When Saul arrived in Jerusalem he tried to join the disciples,

but they were all afraid of him,

not believing that he was a disciple.

Then Barnabas took charge of him and brought him to the apostles,

and he reported to them how he had seen the Lord,

and that he had spoken to him,

and how in Damascus he had spoken out boldly in the name of Jesus.

He moved about freely with them in Jerusalem,

and spoke out boldly in the name of the Lord.

He also spoke and debated with the Hellenists,

but they tried to kill him.

And when the brothers learned of this,

they took him down to Caesarea

and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.

It was being built up and walked in the fear of the Lord,

and with the consolation of the Holy Spirit it grew in numbers.

Responsorial Psalm

22:26-27, 28, 30, 31-32

R. All praise you, Lord, in the assembly of your people.

 

I will fulfill my vows before those who fear the LORD.

    The lowly shall eat their fill;

they who seek the LORD shall praise him:

    “May your hearts live forever!”

R. I will praise you, Lord, in the assembly of your people.

 

All the ends of the earth

    shall remember and turn to the LORD;

all the families of the nations

    shall bow down before him.

R. I will praise you, Lord, in the assembly of your people.

 

To him alone shall bow down

    all who sleep in the earth;

before him shall bend

    all who go down into the dust. 

R. I will praise you, Lord, in the assembly of your people.

 

And to him my soul shall live;

    my descendants shall serve him.

Let the coming generation be told of the LORD

    that they may proclaim to a people yet to be born

    the justice he has shown.

R. I will praise you, Lord, in the assembly of your people.

 

Reading II

1 Jn 3:18-24

Children, let us love not in word or speech

but in deed and truth.

Now this is how we shall know that we belong to the truth

and reassure our hearts before him

in whatever our hearts condemn,

for God is greater than our hearts and knows everything.

Beloved, if our hearts do not condemn us,

we have confidence in God

and receive from him whatever we ask,

because we keep his commandments and do what pleases him.

And his commandment is this:

we should believe in the name of his Son, Jesus Christ,

and love one another just as he commanded us.

Those who keep his commandments remain in him, and he in them,

and the way we know that he remains in us

is from the Spirit he gave us.

Alleluia

Jn 15:4a, 5b

R. Alleluia, alleluia.

Remain in me as I remain in you, says the Lord.

Whoever remains in me will bear much fruit.

R. Alleluia, alleluia.

Gospel

Jn 15:1-8

Jesus said to his disciples:

“I am the true vine, and my Father is the vine grower.

He takes away every branch in me that does not bear fruit,

and every one that does he prunes so that it bears more fruit.

You are already pruned because of the word that I spoke to you.

Remain in me, as I remain in you.

Just as a branch cannot bear fruit on its own

unless it remains on the vine,

so neither can you unless you remain in me.

I am the vine, you are the branches.

Whoever remains in me and I in him will bear much fruit,

because without me you can do nothing.

Anyone who does not remain in me

will be thrown out like a branch and wither;

people will gather them and throw them into a fire

and they will be burned.

If you remain in me and my words remain in you,

ask for whatever you want and it will be done for you.

By this is my Father glorified,

that you bear much fruit and become my disciples.”

SAINT OF THE DAY

May 2

Saint Athanasius

(c. 296 - 373)

Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, 

had been an outspoken critic of a new movement growing in the East—Arianism.

When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul.

After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. 

Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters.

Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, 

directed against every aspect of Arianism.

Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm