Prayer of Petition in the Holy Name of Jesus
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father.
In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son.
Amen.
DAILY MASS READINGS
January 5, 2011
Memorial of Saint John Neumann, bishop
Reading 1
1 Jn 4:11-18
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.
God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.
Responsorial Psalm
Ps 72:1-2, 10, 12-13
R. Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
Gospel
Mk 6:45-52
After the five thousand had eaten and were satisfied,
Jesus made his disciples get into the boat
and precede him to the other side toward Bethsaida,
while he dismissed the crowd.
And when he had taken leave of them,
he went off to the mountain to pray.
When it was evening,
the boat was far out on the sea and he was alone on shore.
Then he saw that they were tossed about while rowing,
for the wind was against them.
About the fourth watch of the night,
he came toward them walking on the sea.
He meant to pass by them.
But when they saw him walking on the sea,
they thought it was a ghost and cried out.
They had all seen him and were terrified.
But at once he spoke with them,
“Take courage, it is I, do not be afraid!”
He got into the boat with them and the wind died down.
They were completely astounded.
They had not understood the incident of the loaves.
On the contrary, their hearts were hardened.
Memorial of Saint John Neumann, bishop
Reading 1
1 Jn 4:11-18
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.
God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.
Responsorial Psalm
Ps 72:1-2, 10, 12-13
R. Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
Gospel
Mk 6:45-52
After the five thousand had eaten and were satisfied,
Jesus made his disciples get into the boat
and precede him to the other side toward Bethsaida,
while he dismissed the crowd.
And when he had taken leave of them,
he went off to the mountain to pray.
When it was evening,
the boat was far out on the sea and he was alone on shore.
Then he saw that they were tossed about while rowing,
for the wind was against them.
About the fourth watch of the night,
he came toward them walking on the sea.
He meant to pass by them.
But when they saw him walking on the sea,
they thought it was a ghost and cried out.
They had all seen him and were terrified.
But at once he spoke with them,
“Take courage, it is I, do not be afraid!”
He got into the boat with them and the wind died down.
They were completely astounded.
They had not understood the incident of the loaves.
On the contrary, their hearts were hardened.
SAINT OF THE DAY
January 5
St. John Neumann (1811-1860)
Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing.
John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans.
At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time.
Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement.
Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia.
St. John Neumann (1811-1860)
Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing.
John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans.
At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time.
Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement.
Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Christ has been born for us: come, let us worship him.
– Christ has been born for us: come, let us worship him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Christ has been born for us: come, let us worship him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Christ has been born for us: come, let us worship him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Christ has been born for us: come, let us worship him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Christ has been born for us: come, let us worship him.
Hymn
Jesu, the Ransomer of man,
Who, ere created light began,
Didst from the sovereign Father spring,
His power and glory equalling!
Salvation’s Author, call to mind
How, taking form of humankind,
Born of a Virgin undefiled,
Thou in man’s flesh becam’st a Child.
The heavens above, the rolling main
And all that earth’s wide realms contain,
With joyous voice now loudly sing
The glory of their newborn King.
And we who, by thy precious Blood
From sin redeemed, are marked for God,
On this the day that saw thy birth,
Sing the new song of ransomed earth.
All honour, laud, and glory be,
O Jesus, Virgin-born, to thee;
All glory, as is ever meet,
To Father and to Paraclete.
A prayer in sickness
Psalm 38 (39)
We groan inwardly and await the redemption of our bodies.
I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We groan inwardly and await the redemption of our bodies.
Psalm 38 (39)
Lord, hear my prayer: do not be deaf to my tears.
What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, hear my prayer: do not be deaf to my tears.
Psalm 51 (52)
Against calumny
I trust in the goodness of God for ever and ever.
Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I trust in the goodness of God for ever and ever.
He was the true light
– that enlightens all men.
Reading
Colossians 4:2-18
Be persevering in your prayers and be thankful as you stay awake to pray. Pray for us especially, asking God to show us opportunities for announcing the message and proclaiming the mystery of Christ, for the sake of which I am in chains; pray that I may proclaim it as clearly as I ought.
Be tactful with those who are not Christians and be sure you make the best use of your time with them. Talk to them agreeably and with a flavour of wit, and try to fit your answers to the needs of each one.
Tychicus will tell you all the news about me. He is a brother I love very much, and a loyal helper and companion in the service of the Lord. I am sending him to you precisely for this purpose: to give you news about us and to reassure you. With him I am sending Onesimus, that dear and faithful brother who is a fellow citizen of yours. They will tell you everything that is happening here.
Aristarchus, who is here in prison with me, sends his greetings, and so does Mark, the cousin of Barnabas – you were sent some instructions about him; if he comes to you give him a warm welcome. – and Jesus Justus adds his greetings. Of all those who have come over from the Circumcision, these are the only ones actually working with me for the kingdom of God. They have been a great comfort to me. Epaphras, your fellow citizen, sends his greetings; this servant of Christ Jesus never stops battling for you, praying that you will never lapse but always hold perfectly and securely to the will of God. I can testify for him that he works hard for you, as well as for those at Laodicea and Hierapolis. Greetings from my dear friend Luke, the doctor, and also from Demas.
Please give my greetings to the brothers at Laodicea and to Nympha and the church which meets in her house. After this letter has been read among you, send it on to be read in the church of the Laodiceans; and get the letter from Laodicea for you to read yourselves. Give Archippus this message, ‘Remember the service that the Lord wants you to do, and try to carry it out.’
Here is a greeting in my own handwriting – PAUL. Remember the chains I wear. Grace be with you.
Responsory
Let us pray for one another, that God will give us a good opportunity to preach his message, to reveal the mystery of Christ.
May our mouths declare the praise of God, may the Lord open our lips, to reveal the mystery of Christ.
Reading
From a sermon by Saint Augustine
By the vision of the Word our needs will be fulfilled
What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of his humanity? For being rich, he became poor for our sake so that by his poverty we might become rich. When he assumed our mortality and overcame death he manifested himself in poverty: his poverty was not a sign of riches lost but a promise of riches to come later.
How great is the abundance of the delights that he conceals from those who fear him but prepares for those that hope in him!
Until what is being prepared arrives, we can understand only in part. To make us worthy of this perfect gift, he, equal to the Father in the form of God, became like us in the form of a servant, and he re-forms us to be like God. The only Son of God, having become the son of Man, makes many sons of men the sons of God. Taking on the form of a servant, he takes those who were born and brought up as servants and gives them the freedom of seeing the face of God.
For we are the children of God, and what we shall become has not yet appeared. We know that, when he appears, we shall be like him, for we shall see him as he is. What, then, are those treasures of wisdom and knowledge? What are those divine riches unless they are what is sufficient for us? What is that multitude of delights unless it is what fills us? Show us the Father and it is sufficient enough for us.
In one of the psalms one of us — either with us or on our behalf — said to him, I shall be filled when your glory appears. But he and the Father are one, and whoever sees him sees the Father also, so the Lord of hosts, he is the King of Glory. He will bring us back, he will show us his face and we shall be saved; we shall be filled, and he will be sufficient for us.
Until this comes to pass, until he gives us the sight of what will completely satisfy us, until we drink our fill of him, the fountain of life — while we wander about, apart from him but strong in faith, while we hunger and thirst for justice, longing with a desire too deep for words for the beautiful vision of God, let us fervently and devotedly celebrate the anniversary of his birth in the form of a servant.
We cannot yet contemplate the fact that he was begotten by the Father before the dawn, so let us hold on to the fact that he was born of the Virgin in the night. We do not yet understand how his name endures before the sun, so let us acknowledge his tabernacle placed in the sun.
Since we do not, as yet, gaze upon the Only Son inseparably united with His Father, let us remember the Bridegroom coming out of his bride-chamber. Since we are not yet ready for the banquet of our Father, let us acknowledge the manger of our Lord Jesus Christ.
Responsory
The life was made visible; we have seen it and we here declare to you the eternal life, which was with the Father and was made visible to us.
We know that the Son of God has come and has given us the power to know the true God. We are in the true God, as we are in his Son, Jesus Christ. This is the true God; this is eternal life. Which was with the Father and was made visible to us.
Let us pray.
God, our Father,
since through the human birth of your only Son you began in us the work of redemption,
keep us firm in faith,
and with Christ as the Shepherd of our souls
bring us the glory you have promised.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Christ has been born for us: come, let us worship him.
– Christ has been born for us: come, let us worship him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Christ has been born for us: come, let us worship him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Christ has been born for us: come, let us worship him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Christ has been born for us: come, let us worship him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Christ has been born for us: come, let us worship him.
Hymn
Jesu, the Ransomer of man,
Who, ere created light began,
Didst from the sovereign Father spring,
His power and glory equalling!
Salvation’s Author, call to mind
How, taking form of humankind,
Born of a Virgin undefiled,
Thou in man’s flesh becam’st a Child.
The heavens above, the rolling main
And all that earth’s wide realms contain,
With joyous voice now loudly sing
The glory of their newborn King.
And we who, by thy precious Blood
From sin redeemed, are marked for God,
On this the day that saw thy birth,
Sing the new song of ransomed earth.
All honour, laud, and glory be,
O Jesus, Virgin-born, to thee;
All glory, as is ever meet,
To Father and to Paraclete.
A prayer in sickness
Psalm 38 (39)
We groan inwardly and await the redemption of our bodies.
I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We groan inwardly and await the redemption of our bodies.
Psalm 38 (39)
Lord, hear my prayer: do not be deaf to my tears.
What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, hear my prayer: do not be deaf to my tears.
Psalm 51 (52)
Against calumny
I trust in the goodness of God for ever and ever.
Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I trust in the goodness of God for ever and ever.
He was the true light
– that enlightens all men.
Reading
Colossians 4:2-18
Be persevering in your prayers and be thankful as you stay awake to pray. Pray for us especially, asking God to show us opportunities for announcing the message and proclaiming the mystery of Christ, for the sake of which I am in chains; pray that I may proclaim it as clearly as I ought.
Be tactful with those who are not Christians and be sure you make the best use of your time with them. Talk to them agreeably and with a flavour of wit, and try to fit your answers to the needs of each one.
Tychicus will tell you all the news about me. He is a brother I love very much, and a loyal helper and companion in the service of the Lord. I am sending him to you precisely for this purpose: to give you news about us and to reassure you. With him I am sending Onesimus, that dear and faithful brother who is a fellow citizen of yours. They will tell you everything that is happening here.
Aristarchus, who is here in prison with me, sends his greetings, and so does Mark, the cousin of Barnabas – you were sent some instructions about him; if he comes to you give him a warm welcome. – and Jesus Justus adds his greetings. Of all those who have come over from the Circumcision, these are the only ones actually working with me for the kingdom of God. They have been a great comfort to me. Epaphras, your fellow citizen, sends his greetings; this servant of Christ Jesus never stops battling for you, praying that you will never lapse but always hold perfectly and securely to the will of God. I can testify for him that he works hard for you, as well as for those at Laodicea and Hierapolis. Greetings from my dear friend Luke, the doctor, and also from Demas.
Please give my greetings to the brothers at Laodicea and to Nympha and the church which meets in her house. After this letter has been read among you, send it on to be read in the church of the Laodiceans; and get the letter from Laodicea for you to read yourselves. Give Archippus this message, ‘Remember the service that the Lord wants you to do, and try to carry it out.’
Here is a greeting in my own handwriting – PAUL. Remember the chains I wear. Grace be with you.
Responsory
Let us pray for one another, that God will give us a good opportunity to preach his message, to reveal the mystery of Christ.
May our mouths declare the praise of God, may the Lord open our lips, to reveal the mystery of Christ.
Reading
From a sermon by Saint Augustine
By the vision of the Word our needs will be fulfilled
What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of his humanity? For being rich, he became poor for our sake so that by his poverty we might become rich. When he assumed our mortality and overcame death he manifested himself in poverty: his poverty was not a sign of riches lost but a promise of riches to come later.
How great is the abundance of the delights that he conceals from those who fear him but prepares for those that hope in him!
Until what is being prepared arrives, we can understand only in part. To make us worthy of this perfect gift, he, equal to the Father in the form of God, became like us in the form of a servant, and he re-forms us to be like God. The only Son of God, having become the son of Man, makes many sons of men the sons of God. Taking on the form of a servant, he takes those who were born and brought up as servants and gives them the freedom of seeing the face of God.
For we are the children of God, and what we shall become has not yet appeared. We know that, when he appears, we shall be like him, for we shall see him as he is. What, then, are those treasures of wisdom and knowledge? What are those divine riches unless they are what is sufficient for us? What is that multitude of delights unless it is what fills us? Show us the Father and it is sufficient enough for us.
In one of the psalms one of us — either with us or on our behalf — said to him, I shall be filled when your glory appears. But he and the Father are one, and whoever sees him sees the Father also, so the Lord of hosts, he is the King of Glory. He will bring us back, he will show us his face and we shall be saved; we shall be filled, and he will be sufficient for us.
Until this comes to pass, until he gives us the sight of what will completely satisfy us, until we drink our fill of him, the fountain of life — while we wander about, apart from him but strong in faith, while we hunger and thirst for justice, longing with a desire too deep for words for the beautiful vision of God, let us fervently and devotedly celebrate the anniversary of his birth in the form of a servant.
We cannot yet contemplate the fact that he was begotten by the Father before the dawn, so let us hold on to the fact that he was born of the Virgin in the night. We do not yet understand how his name endures before the sun, so let us acknowledge his tabernacle placed in the sun.
Since we do not, as yet, gaze upon the Only Son inseparably united with His Father, let us remember the Bridegroom coming out of his bride-chamber. Since we are not yet ready for the banquet of our Father, let us acknowledge the manger of our Lord Jesus Christ.
Responsory
The life was made visible; we have seen it and we here declare to you the eternal life, which was with the Father and was made visible to us.
We know that the Son of God has come and has given us the power to know the true God. We are in the true God, as we are in his Son, Jesus Christ. This is the true God; this is eternal life. Which was with the Father and was made visible to us.
Let us pray.
God, our Father,
since through the human birth of your only Son you began in us the work of redemption,
keep us firm in faith,
and with Christ as the Shepherd of our souls
bring us the glory you have promised.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
Subscribe to:
Posts (Atom)