THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Twenty-First Week in Ordinary Time

Antiphon

Cf. Ps 86 (85): 1-3

 

Turn your ear, O Lord, and answer me;

save the servant who trusts in you, my God.

Have mercy on me, O Lord, for I cry to you all the day long.

Collect

O God, who cause the minds of the faithful

to unite in a single purpose,

grant your people to love what you command

and to desire what you promise,

that, amid the uncertainties of this world,

our hearts may be fixed on that place

where true gladness is found.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 COR 1:17-25

Brothers and sisters:

Christ did not send me to baptize but to preach the Gospel,

and not with the wisdom of human eloquence,

so that the cross of Christ might not be emptied of its meaning.

The message of the cross is foolishness to those who are perishing,

but to us who are being saved it is the power of God.

For it is written:

I will destroy the wisdom of the wise,

and the learning of the learned I will set aside.

Where is the wise one?

Where is the scribe?

Where is the debater of this age?

Has not God made the wisdom of the world foolish?

For since in the wisdom of God

the world did not come to know God through wisdom,

it was the will of God through the foolishness of the proclamation

to save those who have faith.

For Jews demand signs and Greeks look for wisdom,

but we proclaim Christ crucified,

a stumbling block to Jews and foolishness to Gentiles,

but to those who are called, Jews and Greeks alike,

Christ the power of God and the wisdom of God.

For the foolishness of God is wiser than human wisdom,

and the weakness of God is stronger than human strength.

Responsorial Psalm

PS 33:1-2, 4-5, 10-11

R. The earth is full of the goodness of the Lord.

Exult, you just, in the LORD;

praise from the upright is fitting.

Give thanks to the LORD on the harp;

with the ten-stringed lyre chant his praises.

R. The earth is full of the goodness of the Lord.

For upright is the word of the LORD,

and all his works are trustworthy.

He loves justice and right;

of the kindness of the Lord the earth is full.

R. The earth is full of the goodness of the Lord.

The LORD brings to nought the plans of nations;

he foils the designs of peoples.

But the plan of the LORD stands forever;

the design of his heart, through all generations.

R. The earth is full of the goodness of the Lord.

Alleluia

LUKE 21:36

R. Alleluia, alleluia.

Be vigilant at all times and pray,

that you may have the strength to stand before the Son of Man.

R. Alleluia, alleluia.

Gospel

MT 25:1-13

Jesus told his disciples this parable:

“The Kingdom of heaven will be like ten virgins

who took their lamps and went out to meet the bridegroom. 

Five of them were foolish and five were wise. 

The foolish ones, when taking their lamps,

brought no oil with them,

but the wise brought flasks of oil with their lamps. 

Since the bridegroom was long delayed,

they all became drowsy and fell asleep.

At midnight, there was a cry,

‘Behold, the bridegroom!  Come out to meet him!’ 

Then all those virgins got up and trimmed their lamps. 

The foolish ones said to the wise,

‘Give us some of your oil,

for our lamps are going out.’ 

But the wise ones replied,

‘No, for there may not be enough for us and you.

Go instead to the merchants and buy some for yourselves.’ 

While they went off to buy it,

the bridegroom came

and those who were ready went into the wedding feast with him. 

Then the door was locked.

Afterwards the other virgins came and said,

‘Lord, Lord, open the door for us!’ 

But he said in reply,

‘Amen, I say to you, I do not know you.’ 

Therefore, stay awake,

for you know neither the day nor the hour.”

SAINT OF THE DAY

August 26

Saint Joseph Calasanz

(1556 - 1648)

From Aragon where he was born in 1556, to Rome where he died 92 years later, 

fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.

When he was unable to get other institutes to undertake this apostolate at Rome, Joseph and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon, Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work, and in 1621 the community—for so the teachers lived—was recognized as a religious community, the Clerks Regular of Religious Schools—Piarists or Scolopi. 

Not long after, Joseph was appointed superior for life.

A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo—a friend of Joseph—as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, 

the Piarists were suppressed. 

Only after Joseph’s death were they formally recognized as a religious community.  

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm