Monday Prayer for the Faithful Departed
O Lord God omnipotent, I beseech Thee by the Precious Blood which Thy divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Thy glory, that it may soon begin to praise and bless Thee for ever. Amen.
Our Father, Hail Mary, Eternal Rest, etc.
Monday, November 8, 2010
DAILY MASS READINGS
November 8, 2010
Monday of the Thirty-second Week in Ordinary Time
Reading 1
Ti 1:1-9
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God’s steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.
Responsorial Psalm
Ps 24:1b-2, 3-4ab, 5-6
R. Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Gospel
Lk 17:1-6
Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, ‘I am sorry,’
you should forgive him.”
And the Apostles said to the Lord, “Increase our faith.”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”
Monday of the Thirty-second Week in Ordinary Time
Reading 1
Ti 1:1-9
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God’s steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.
Responsorial Psalm
Ps 24:1b-2, 3-4ab, 5-6
R. Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Gospel
Lk 17:1-6
Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, ‘I am sorry,’
you should forgive him.”
And the Apostles said to the Lord, “Increase our faith.”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”
SAINT OF THE DAY
November 8
Blessed John Duns Scotus (c. 1266-1308)
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.
Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.
John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later he returned to Paris to teach and complete the requirements for the doctorate.
In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France.
In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will, how could he stop? John had a knack for finding illustrations his students could remember!
After a short stay in Oxford he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.
Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the "Subtle Doctor," was beatified in 1993.
Blessed John Duns Scotus (c. 1266-1308)
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.
Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.
John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later he returned to Paris to teach and complete the requirements for the doctorate.
In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France.
In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will, how could he stop? John had a knack for finding illustrations his students could remember!
After a short stay in Oxford he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.
Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the "Subtle Doctor," was beatified in 1993.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord and extol him with songs.
– Let us rejoice in the Lord and extol him with songs.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Let us rejoice in the Lord and extol him with songs.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Let us rejoice in the Lord and extol him with songs.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Let us rejoice in the Lord and extol him with songs.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Let us rejoice in the Lord and extol him with songs.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Let us rejoice in the Lord and extol him with songs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us rejoice in the Lord and extol him with songs.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading
Daniel 2:26-47
The king said to Daniel (who had been given the name Belteshazzar), ‘Can you tell me what my dream was, and what it means?’ Facing the king, Daniel replied, ‘None of the sages, enchanters, magicians or wizards has been able to tell the king the truth of the mystery which the king propounded; but there is a God in heaven who reveals mysteries, and who has shown King Nebuchadnezzar what is to take place in the days to come. These, then, are the dream and the visions that passed through your head as you lay in bed:
‘O king, on your bed your thoughts turned to what would happen in the future, and the Revealer of Mysteries disclosed to you what is to take place. This mystery has been revealed to me, not that I am wiser than any other man, but for this sole purpose: that the king should learn what it means, and that you should understand your inmost thoughts.
‘You have had a vision, O king; this is what you saw: a statue, a great statue of extreme brightness, stood before you, terrible to see. The head of this statue was of fine gold, its chest and arms were of silver, its belly and thighs of bronze, its legs of iron, its feet part iron, part earthenware. While you were gazing, a stone broke away, untouched by any hand, and struck the statue, struck its feet of iron and earthenware and shattered them. And then, iron and earthenware, bronze, silver, gold all broke into small pieces as fine as chaff on the threshing-floor in summer. The wind blew them away, leaving not a trace behind. And the stone that had struck the statue grew into a great mountain, filling the whole earth. This was the dream; now we will explain to the king what it means.
‘You, O king, king of kings, to whom the God of heaven has given sovereignty, power, strength and glory – the sons of men, the beasts of the field, the birds of heaven, wherever they live, he has entrusted to your rule, making you king of them all – you are the golden head. And after you another kingdom will rise, not so great as you, and then a third, of bronze, which will rule the whole world. There will be a fourth kingdom, hard as iron, as iron that shatters and crushes all. Like iron that breaks everything to pieces, it will crush and break all the earlier kingdoms. The feet you saw, part earthenware, part iron, are a kingdom which will be split in two, but which will retain something of the strength of iron, just as you saw the iron and the clay of the earthenware mixed together. The feet were part iron, part earthenware: the kingdom will be partly strong and partly weak. And just as you saw the iron and the clay of the earthenware mixed together, so the two will be mixed together in the seed of man; but they will not hold together any more than iron will blend with earthenware. In the time of these kings the God of heaven will set up a kingdom which shall never be destroyed, and this kingdom will not pass into the hands of another race: it will shatter and absorb all the previous kingdoms, and itself last for ever – just as you saw the stone untouched by hand break from the mountain and shatter iron, bronze, earthenware, silver and gold. The great God has shown the king what is to take place. The dream is true, the interpretation exact.’
At this, King Nebuchadnezzar fell prostrate before Daniel; he gave orders for Daniel to be offered an oblation and a fragrant sacrifice. The king said to Daniel, ‘Your god must be the God of gods, the master of kings, and the Revealer of Mysteries, since you have been able to reveal this mystery.’
Responsory
The God of heaven will set up a kingdom which shall never be destroyed; it will shatter and absorb all other kingdoms, and that kingdom of God will last for ever.
The stone which the builders rejected has become the main cornerstone: if it falls on a man it will crush him, and that kingdom of God will last for ever.
Reading
A sermon of the second century
Let us acknowledge God by our actions
It is one of God’s greatest mercies to us that we, being alive, do not sacrifice to dead gods or worship them, but through Christ we have come to know the Father of truth. That knowledge consists in not denying Christ through whom we know the Father. As he himself has said, If anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father. This is our reward, to acknowledge him who saves us.
How, then, do we acknowledge him? By doing what he has told us to do, by not rejecting his commands. By not honouring him with our lips but with all our heart and all our mind. As it is written in Isaiah: This people honours me only with lip-service, while their hearts are far from me.
It is not enough for us to call him “Lord.” That will not save us. As he says: It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but he who does what is right. We must acknowledge him by our actions, by loving one another, by not committing adultery, by avoiding calumny and jealousy. We must live continently, compassionately, virtuously. We must let love for each other take precedence over love of riches. It is by these actions that we acknowledge Christ, not by doing the opposite; and remember that it is not human beings that we should fear and respect, but God. The Lord has said to you: If you are gathered together into my arms and do not obey my commands I will cast you from me and say to you, “I do not know where you come from. Away from me, all you wicked men!”
So, my brethren, let us move forward to face the contest before us. In the contests of this world victory does not come to all competitors but only to a few who have trained hard and fought well; but in our contest, let us fight so that all may have the victory. Let us run the straight race, let us compete in the eternal contest, and let whole crowds of us steer our course towards the crown of victory. If we cannot all be victors let us at least come close.
Remember also that in the worldly games cheats are flogged and thrown out of the arena. What do you think will happen if you cheat in the eternal contest? What God has said will happen: their worm will not die, nor will their fire go out; and all flesh will see them.
Responsory
You turned from idols to be servants of the living and true God, and to wait expectantly for the appearance from heaven of his Son, whom he raised from the dead: Jesus, our deliverer from the terrors of judgement to come.
Even now, my children, dwell in him, so that when he appears we may be confident and unashamed before him at his coming: Jesus, our deliverer from the terrors of judgement to come.
Let us pray.
Almighty and ever-living God, remove the obstacles that stand in our way,
so that unimpeded in body and soul
we may freely devote ourselves to your service.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord and extol him with songs.
– Let us rejoice in the Lord and extol him with songs.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Let us rejoice in the Lord and extol him with songs.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Let us rejoice in the Lord and extol him with songs.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Let us rejoice in the Lord and extol him with songs.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Let us rejoice in the Lord and extol him with songs.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Let us rejoice in the Lord and extol him with songs.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us rejoice in the Lord and extol him with songs.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading
Daniel 2:26-47
The king said to Daniel (who had been given the name Belteshazzar), ‘Can you tell me what my dream was, and what it means?’ Facing the king, Daniel replied, ‘None of the sages, enchanters, magicians or wizards has been able to tell the king the truth of the mystery which the king propounded; but there is a God in heaven who reveals mysteries, and who has shown King Nebuchadnezzar what is to take place in the days to come. These, then, are the dream and the visions that passed through your head as you lay in bed:
‘O king, on your bed your thoughts turned to what would happen in the future, and the Revealer of Mysteries disclosed to you what is to take place. This mystery has been revealed to me, not that I am wiser than any other man, but for this sole purpose: that the king should learn what it means, and that you should understand your inmost thoughts.
‘You have had a vision, O king; this is what you saw: a statue, a great statue of extreme brightness, stood before you, terrible to see. The head of this statue was of fine gold, its chest and arms were of silver, its belly and thighs of bronze, its legs of iron, its feet part iron, part earthenware. While you were gazing, a stone broke away, untouched by any hand, and struck the statue, struck its feet of iron and earthenware and shattered them. And then, iron and earthenware, bronze, silver, gold all broke into small pieces as fine as chaff on the threshing-floor in summer. The wind blew them away, leaving not a trace behind. And the stone that had struck the statue grew into a great mountain, filling the whole earth. This was the dream; now we will explain to the king what it means.
‘You, O king, king of kings, to whom the God of heaven has given sovereignty, power, strength and glory – the sons of men, the beasts of the field, the birds of heaven, wherever they live, he has entrusted to your rule, making you king of them all – you are the golden head. And after you another kingdom will rise, not so great as you, and then a third, of bronze, which will rule the whole world. There will be a fourth kingdom, hard as iron, as iron that shatters and crushes all. Like iron that breaks everything to pieces, it will crush and break all the earlier kingdoms. The feet you saw, part earthenware, part iron, are a kingdom which will be split in two, but which will retain something of the strength of iron, just as you saw the iron and the clay of the earthenware mixed together. The feet were part iron, part earthenware: the kingdom will be partly strong and partly weak. And just as you saw the iron and the clay of the earthenware mixed together, so the two will be mixed together in the seed of man; but they will not hold together any more than iron will blend with earthenware. In the time of these kings the God of heaven will set up a kingdom which shall never be destroyed, and this kingdom will not pass into the hands of another race: it will shatter and absorb all the previous kingdoms, and itself last for ever – just as you saw the stone untouched by hand break from the mountain and shatter iron, bronze, earthenware, silver and gold. The great God has shown the king what is to take place. The dream is true, the interpretation exact.’
At this, King Nebuchadnezzar fell prostrate before Daniel; he gave orders for Daniel to be offered an oblation and a fragrant sacrifice. The king said to Daniel, ‘Your god must be the God of gods, the master of kings, and the Revealer of Mysteries, since you have been able to reveal this mystery.’
Responsory
The God of heaven will set up a kingdom which shall never be destroyed; it will shatter and absorb all other kingdoms, and that kingdom of God will last for ever.
The stone which the builders rejected has become the main cornerstone: if it falls on a man it will crush him, and that kingdom of God will last for ever.
Reading
A sermon of the second century
Let us acknowledge God by our actions
It is one of God’s greatest mercies to us that we, being alive, do not sacrifice to dead gods or worship them, but through Christ we have come to know the Father of truth. That knowledge consists in not denying Christ through whom we know the Father. As he himself has said, If anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father. This is our reward, to acknowledge him who saves us.
How, then, do we acknowledge him? By doing what he has told us to do, by not rejecting his commands. By not honouring him with our lips but with all our heart and all our mind. As it is written in Isaiah: This people honours me only with lip-service, while their hearts are far from me.
It is not enough for us to call him “Lord.” That will not save us. As he says: It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but he who does what is right. We must acknowledge him by our actions, by loving one another, by not committing adultery, by avoiding calumny and jealousy. We must live continently, compassionately, virtuously. We must let love for each other take precedence over love of riches. It is by these actions that we acknowledge Christ, not by doing the opposite; and remember that it is not human beings that we should fear and respect, but God. The Lord has said to you: If you are gathered together into my arms and do not obey my commands I will cast you from me and say to you, “I do not know where you come from. Away from me, all you wicked men!”
So, my brethren, let us move forward to face the contest before us. In the contests of this world victory does not come to all competitors but only to a few who have trained hard and fought well; but in our contest, let us fight so that all may have the victory. Let us run the straight race, let us compete in the eternal contest, and let whole crowds of us steer our course towards the crown of victory. If we cannot all be victors let us at least come close.
Remember also that in the worldly games cheats are flogged and thrown out of the arena. What do you think will happen if you cheat in the eternal contest? What God has said will happen: their worm will not die, nor will their fire go out; and all flesh will see them.
Responsory
You turned from idols to be servants of the living and true God, and to wait expectantly for the appearance from heaven of his Son, whom he raised from the dead: Jesus, our deliverer from the terrors of judgement to come.
Even now, my children, dwell in him, so that when he appears we may be confident and unashamed before him at his coming: Jesus, our deliverer from the terrors of judgement to come.
Let us pray.
Almighty and ever-living God, remove the obstacles that stand in our way,
so that unimpeded in body and soul
we may freely devote ourselves to your service.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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