PRAYER OF THE DAY

PRAYER OF ST. GREGORY THE GREAT

Acclaim To The Suffering Christ

O Lord, You received affronts

without number from Your blasphemers,

yet each day You free captive souls

from the grip of the ancient enemy.

You did not avert Your face

from the spittle of perfidy,

yet You wash souls in saving waters.

You accepted Your scourging without murmur,

yet through your meditation

You deliver us from endless chastisements.

You endured ill-treatment of all kinds,

yet You want to give us a share

in the choirs of angels in glory everlasting.

You did not refuse to be crowned with thorns,

yet You save us from the wounds of sin.

In your thirst You accepted the bitterness of gall,

yet You prepare Yourself to fill us with eternal delights.

You kept silence under the derisive homage

rendered You by Your executioners,

yet You petition the Father for us

although You are his equal in Divinity.

You came to taste death,

yet You were the Life

and had come to bring it to the dead.

Amen.

DAILY MASS READINGS

Memorial of Saint Gregory the Great,

pope and doctor of the church

Reading

1 Cor 2:1-5

When I came to you, brothers and sisters,

proclaiming the mystery of God,

I did not come with sublimity of words or of wisdom.

For I resolved to know nothing while I was with you

except Jesus Christ, and him crucified.

I came to you in weakness and fear and much trembling,

and my message and my proclamation

were not with persuasive words of wisdom,

but with a demonstration of spirit and power,

so that your faith might rest not on human wisdom

but on the power of God.

Responsorial Psalm

Ps 119:97, 98, 99, 100, 101, 102

R. Lord, I love your commands.

How I love your law, O LORD!

It is my meditation all the day.

R. Lord, I love your commands.

Your command has made me wiser than my enemies,

for it is ever with me.

R. Lord, I love your commands.

I have more understanding than all my teachers

when your decrees are my meditation.

R. Lord, I love your commands.

I have more discernment than the elders,

because I observe your precepts.

R. Lord, I love your commands.

From every evil way I withhold my feet,

that I may keep your words.

R. Lord, I love your commands.

From your ordinances I turn not away,

for you have instructed me.

R. Lord, I love your commands.

Gospel

Lk 4:16-30

Jesus came to Nazareth, where he had grown up,

and went according to his custom

into the synagogue on the sabbath day.

He stood up to read and was handed a scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,

because he has anointed me

to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives

and recovery of sight to the blind,

to let the oppressed go free,

and to proclaim a year acceptable to the Lord.

Rolling up the scroll,

he handed it back to the attendant and sat down,

and the eyes of all in the synagogue looked intently at him.

He said to them,

"Today this Scripture passage is fulfilled in your hearing."

And all spoke highly of him

and were amazed at the gracious words that came from his mouth.

They also asked, "Is this not the son of Joseph?"

He said to them,

"Surely you will quote me this proverb,

'Physician, cure yourself,' and say, 'Do here in your native place

the things that we heard were done in Capernaum.'"

And he said,

"Amen, I say to you, no prophet is accepted in his own native place.

Indeed, I tell you,

there were many widows in Israel in the days of Elijah

when the sky was closed for three and a half years

and a severe famine spread over the entire land.

It was to none of these that Elijah was sent,

but only to a widow in Zarephath in the land of Sidon.

Again, there were many lepers in Israel

during the time of Elisha the prophet;

yet not one of them was cleansed, but only Naaman the Syrian."

When the people in the synagogue heard this,

they were all filled with fury.

They rose up, drove him out of the town,

and led him to the brow of the hill

on which their town had been built, to hurl him down headlong.

But he passed through the midst of them and went away.

SAINT OF THE DAY

September 3

St. Gregory the Great (540?-604)

Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome.

Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome.

He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed.

Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.

An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great."

His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine, Ambrose and Jerome as one of the four key doctors of the Western Church.

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 99 (100)

Come, let us worship the Lord, the fountain of wisdom.

– Come, let us worship the Lord, the fountain of wisdom.

Rejoice in the Lord, all the earth,

and serve him with joy.

Exult as you enter his presence.

– Come, let us worship the Lord, the fountain of wisdom.

Know that the Lord is God.

He made us and we are his

– his people, the sheep of his flock.

– Come, let us worship the Lord, the fountain of wisdom.

Cry out his praises as you enter his gates,

fill his courtyards with songs.

Proclaim him and bless his name;

for the Lord is our delight.

His mercy lasts for ever,

his faithfulness through all the ages.

– Come, let us worship the Lord, the fountain of wisdom.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Come, let us worship the Lord, the fountain of wisdom.

Hymn

Come, Spirit blest, with God the Son

and God the Father, ever one:

shed forth your grace within our breast

and live in us, a ready guest.

By every power, by heart and tongue,

by act and deed, your praise be sung.

Inflame with perfect love each sense,

that others’ souls may kindle thence.

Psalm 30 (31)

Trustful prayer in time of adversity

Hear me, Lord, and come to rescue me.

In you, Lord, I put my trust: may I never be put to shame.

In your justice, set me free,

Turn your ear to me,

make haste to rescue me.

Be my rampart, my fortification;

keep me safe.

For you are my strength and my refuge:

you will lead me out to the pastures,

for your own name’s sake.

You will lead me out of the trap that they laid for me –

for you are my strength.

Into your hands I commend my spirit:

you have redeemed me, Lord God of truth.

You hate those who run after vain nothings;

but I put my trust in the Lord.

I will rejoice and be glad in your kindness,

for you have looked on me, lowly as I am.

You saw when my soul was in need:

you did not leave me locked in the grip of the enemy,

but set my feet on free and open ground.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Hear me, Lord, and come to rescue me.

Psalm 30 (31)

Lord, let your face shine on your servant.

Take pity on me, Lord, for I am troubled:

my eyes grow weak with sorrow,

the very centre of my being is disturbed.

For my life is worn out with distress,

my years with groaning;

my strength becomes weakness,

my bones melt away.

I am a scandal and a disgrace,

so many are my enemies;

to my friends and neighbours,

I am a thing to fear.

When they see me in the street,

they run from me.

I have vanished from their minds as though I were dead,

or like a pot that is broken.

I know this – for I have heard the scolding of the crowd.

There is terror all around,

for when they come together against me

it is my life they are resolved to take.

But I put my trust in you, Lord;

I say: “You are my God,

my fate is in your hands.”

Tear me from the grip of my enemies,

from those who hound me;

let your face shine upon your servant,

in your kindness, save me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Lord, let your face shine on your servant.

Psalm 30 (31)

Blessed be the Lord, who has shown me the wonders of his love.

How very many are the pleasures, Lord,

that you have stored up for those who fear you.

You have made these things ready for those who trust in you,

to give them in the sight of all men.

Far away from the plottings of men

you hide them in your secret place.

You keep them safe in your dwelling-place

far from lying tongues.

Blessed be the Lord,

for he has shown me his wonderful kindness

within the fortified city.

In my terror, I said

“I am cut off from your sight”;

but you heard the voice of my prayer

when I called to you.

Love the Lord, all his chosen ones.

The Lord keeps his faithful ones safe,

heaps rich revenge on the arrogant.

Be brave, let your hearts be strong,

all who trust in the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Blessed be the Lord, who has shown me the wonders of his love.

Guide me in your truth, Lord, and teach me;

– for you are my God and my salvation.

Reading

Jeremiah 19:1-5,10-20:6

Then the Lord said to Jeremiah, ‘Go and buy an earthenware jug. Take some of the elders of the people and some priests with you. Go out towards the Valley of Ben-hinnom, as far as the entry of the Gate of the Potsherds. There proclaim the words I shall speak to you. You are to say, “Kings of Judah, citizens of Jerusalem! Listen to the word of the Lord! the Lord Sabaoth, the God of Israel, says this: I am bringing down such a disaster on this place that the ears of every one who hears of it will ring. This is because they have abandoned me, have profaned this place, have offered incense here to alien gods which neither they, nor their ancestors, nor the kings of Judah, ever knew before. They have filled this place with the blood of the innocent. They have built high places for Baal to burn their sons there, which I had never ordered or decreed, which had never entered my thoughts.

‘You are to break this jug in front of the men who are with you, and say to them, “The Lord Sabaoth says this: I am going to break this people and this city just as one breaks a potter’s pot, irreparably. Topheth will become a burial ground, for lack of other space. That is how I will treat this place – it is the Lord who speaks. And I mean to make this city like Topheth; the houses of Jerusalem and those of the kings of Judah will be unclean like this place Topheth: all these houses on the roofs of which they offered incense to the whole array of heaven and poured their libations to alien gods.”’

When Jeremiah came back from Topheth where the Lord had sent him to prophesy, he went and stood in the court of the Temple of the Lord and addressed all the people. ‘The Lord Sabaoth, the God of Israel, says this, “Yes, I am going to bring down every disaster I have threatened on this city and on all its outlying towns, since they have grown so stubborn and refused to listen to my words.”’

Now the priest Pashhur son of Immer, who was in charge of the police in the Temple of the Lord, heard Jeremiah making this prophecy. Pashhur had Jeremiah the prophet beaten and then put in the stocks at the Gate of Benjamin, the upper gate leading into the Temple of the Lord. Next day, Pashhur had Jeremiah taken out of the stocks; Jeremiah said to him, ‘Not Pashhur but Terror is the Lord’s name for you. For the Lord says this, “I am going to hand you over to terror, you and all your friends; they shall fall by the sword of their enemies; your own eyes shall see it. The whole of Judah, too, I will hand over to the king of Babylon; he will carry them off captives to Babylon and put them to the sword. And all the wealth of this city, all its stores, all its valuables, all the treasures of the kings of Judah, I will hand over to their enemies who will plunder them, round them up and carry them off to Babylon. As for you, Pashhur, and your whole household, you shall go into captivity; you shall go to Babylon; there you will die, and there be buried, you and all your friends to whom you have prophesied lies.”’

Responsory

Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you!

How often have I longed to gather your children, as a hen gathers her chicks under her wings, and you refused!

You have grown stubborn and refused to listen to my words.

How often have I longed to gather your children, as a hen gathers her chicks under her wings, and you refused!

Reading

A sermon of St Gregory the Great

For the love of Christ I do not spare myself in preaching him

‘Son of man, I have appointed you as watchman to the house of Israel.’ Note that Ezekiel, whom the Lord sent to preach his word, is described as a watchman. Now a watchman always takes up his position on the heights so that he can see from a distance whatever approaches. Likewise whoever is appointed watchman to a people should live a life on the heights so that he can help them by taking a wide survey.

These words are hard to utter, for when I speak it is myself that I am reproaching. I do not preach as I should nor does my life follow the principles I preach so inadequately.

I do not deny that I am guilty, for I see my torpor and my negligence. Perhaps my very recognition of failure will win me pardon from a sympathetic judge. When I lived in a monastic community I was able to keep my tongue from idle topics and to devote my mind almost continually to the discipline of prayer. Since taking on my shoulders the burden of pastoral care, I have been unable to keep steadily recollected because my mind is distracted by many responsibilities.

I am forced to consider questions affecting churches and monasteries and often I must judge the lives and actions of individuals; at one moment I am forced to take part in certain civil affairs, next I must worry over the incursions of barbarians and fear the wolves who menace the flock entrusted to my care; now I must accept political responsibility in order to give support to those who preserve the rule of law; now I must bear patiently the villainies of brigands, and then I must confront them, yet in all charity.

My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? I am often compelled by the nature of my position to associate with men of the world and sometimes I relax the discipline of my speech. If I preserved the rigorously inflexible mode of utterance that my conscience dictates, I know that the weaker sort of men would recoil from me and that I could never attract them to the goal I desire for them. So I must frequently listen patiently to their aimless chatter. Because I am weak myself I am drawn gradually into idle talk and I find myself saying the kind of thing that I didn’t even care to listen to before. I enjoy lying back where I once was loath to stumble.

Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. And yet the creator and redeemer of mankind can give me, unworthy though I be, the grace to see life whole and power to speak effectively of it. It is for love of him that I do not spare myself in preaching him.

Responsory

Gregory’s teaching on morals and on the mystical life sprang from the source of holy scripture; through him the living water of the gospel flowed out to all nations,

and he who now is dead still speaks to us.

As an eagle’s glance encompasses the earth beneath it, Gregory’s boundless charity encompasses all men, both great and small,

and he who now is dead still speaks to us.

Let us pray.

God our Father, your rule is a rule of love,

your providence is full of mercy for your people.

Through the intercession of Saint Gregory

grant the spirit of wisdom to those you have placed in authority,

so that the spiritual growth of the people may bring eternal joy to the pastors.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.