PRAYER OF THE DAY

PRAYER OF ST. THOMAS OF VILLANOVA

I will love you, Lord, in every way

and without setting limits to my love.

You set no limits to what you have done for me,

you have not measured out your gifts.

I will not measure out my love.

I will love you, Lord,

with all my strength, with all my powers,

as much as I am able.

DAILY MASS READINGS

Saturday of the Twenty-fourth Week in Ordinary Time

Reading

1 Cor 15:35-37, 42-49

Brothers and sisters:

Someone may say, "How are the dead raised?

With what kind of body will they come back?"

You fool!

What you sow is not brought to life unless it dies.

And what you sow is not the body that is to be

but a bare kernel of wheat, perhaps, or of some other kind.

So also is the resurrection of the dead.

It is sown corruptible; it is raised incorruptible.

It is sown dishonorable; it is raised glorious.

It is sown weak; it is raised powerful.

It is sown a natural body; it is raised a spiritual body.

If there is a natural body, there is also a spiritual one.

So, too, it is written,

"The first man, Adam, became a living being,"

the last Adam a life-giving spirit.

But the spiritual was not first;

rather the natural and then the spiritual.

The first man was from the earth, earthly;

the second man, from heaven.

As was the earthly one, so also are the earthly,

and as is the heavenly one, so also are the heavenly.

Just as we have borne the image of the earthly one,

we shall also bear the image of the heavenly one.

Responsorial Psalm

Ps 56:10c-12, 13-14

R. I will walk in the presence of God, in the light of the living.

Now I know that God is with me.

In God, in whose promise I glory,

in God I trust without fear;

what can flesh do against me?

R. I will walk in the presence of God, in the light of the living.

I am bound, O God, by vows to you;

your thank offerings I will fulfill.

For you have rescued me from death,

my feet, too, from stumbling;

that I may walk before God in the light of the living.

R. I will walk in the presence of God, in the light of the living.

Gospel

Lk 8:4-15

When a large crowd gathered, with people from one town after another

journeying to Jesus, he spoke in a parable.

"A sower went out to sow his seed.

And as he sowed, some seed fell on the path and was trampled,

and the birds of the sky ate it up.

Some seed fell on rocky ground, and when it grew,

it withered for lack of moisture.

Some seed fell among thorns,

and the thorns grew with it and choked it.

And some seed fell on good soil, and when it grew,

it produced fruit a hundredfold."

After saying this, he called out,

"Whoever has ears to hear ought to hear."

Then his disciples asked him

what the meaning of this parable might be.

He answered,

"Knowledge of the mysteries of the Kingdom of God

has been granted to you;

but to the rest, they are made known through parables

so that they may look but not see, and hear but not understand.

"This is the meaning of the parable.

The seed is the word of God.

Those on the path are the ones who have heard,

but the Devil comes and takes away the word from their hearts

that they may not believe and be saved.

Those on rocky ground are the ones who, when they hear,

receive the word with joy, but they have no root;

they believe only for a time and fall away in time of temptation.

As for the seed that fell among thorns,

they are the ones who have heard, but as they go along,

they are choked by the anxieties and riches and pleasures of life,

and they fail to produce mature fruit.

But as for the seed that fell on rich soil,

they are the ones who, when they have heard the word,

embrace it with a generous and good heart,

and bear fruit through perseverance."

SAINT OF THE DAY

September 22

St. Thomas of Villanova (1488-1555)

St. Thomas was from Castile in Spain and received his surname from the town where he was raised. He received a superior education at the University of Alcala and became a popular professor of philosophy there.

After joining the Augustinian friars at Salamanca he was ordained and resumed his teaching–despite a continuing absentmindedness and poor memory. He became prior and then provincial of the friars, sending the first Augustinians to the New World. He was nominated by the emperor to the archbishopric of Granada, but refused. When the see again became vacant he was pressured to accept. The money his cathedral chapter gave him to furnish his house was given to a hospital instead. His explanation to them was that "our Lord will be better served by your money being spent on the poor in the hospital. What does a poor friar like myself want with furniture?"

He wore the same habit that he had received in the novitiate, mending it himself. The canons and domestics were ashamed of him, but they could not convince him to change. Several hundred poor came to Thomas's door each morning and received a meal, wine and money. When criticized because he was at times being taken advantage of, he replied, "If there are people who refuse to work, that is for the governor and the police to deal with. My duty is to assist and relieve those who come to my door." He took in orphans and paid his servants for every deserted child they brought to him. He encouraged the wealthy to imitate his example and be richer in mercy and charity than they were in earthly possessions.

Criticized because he refused to be harsh or swift in correcting sinners, he said, "Let him (the complainer) inquire whether St. Augustine and St. John Chrysostom used anathemas and excommunication to stop the drunkenness and blasphemy 
which were so common among the people under their care."

As he lay dying, Thomas commanded that all the money he possessed be distributed to the poor. His material goods were to be given to the rector of his college. Mass was being said in his presence when after Communion he breathed his last, reciting the words: 
"Into your hands, O Lord, I commend my spirit."

Thomas of Villanova was already called in his lifetime "the almsgiver" and "the father of the poor." He was canonized in 1658.

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 23 (24)

Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

The Lord’s is the earth and its fullness,

the world and all who live in it.

He himself founded it upon the seas

and set it firm over the waters.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

Who will climb the mountain of the Lord?

Who will stand in his holy place?

The one who is innocent of wrongdoing and pure of heart,

who has not given himself to vanities or sworn falsely.

He will receive the blessing of the Lord

and be justified by God his saviour.

This is the way of those who seek him,

seek the face of the God of Jacob.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of might and power.

The Lord, strong in battle.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of hosts

– he is the king of glory.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Let us listen for the Lord’s voice, 

so that we can reach his place of rest.

Hymn

Immortal, invisible, God only wise,

In light inaccessible hid from our eyes,

Most blessed, most glorious, the Ancient of Days,

Almighty, victorious, thy great Name we praise.

Unresting, unhasting, and silent as light,

Nor wanting, nor wasting, thou rulest in might;

Thy justice like mountains high soaring above

Thy clouds, which are fountains of goodness and love.

To all life thou givest, to both great and small;

In all life thou livest, the true life of all;

We blossom and flourish, like leaves on the tree,

Then wither and perish; but naught changeth thee.

Great Father of glory, pure Father of light,

Thine angels adore thee, all veiling their sight;

All laud we would render: O help us to see

‘Tis only the splendour of light hideth thee.

Psalm 49 (50)

True reverence for the Lord

The Lord has summoned heaven and earth to witness his judgement of his people.

The Lord, the God of gods has spoken:

he has summoned the whole earth, from east to west.

God has shone forth from Zion in her great beauty.

Our God will come, and he will not be silent.

Before him, a devouring fire;

around him, a tempest rages.

He will call upon the heavens above, and on the earth, to judge his people.

“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”

The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord has summoned heaven and earth to witness his judgement of his people.

Psalm 49 (50)

Call on me in the day of trouble, and I will come to free you.

Listen, my people, and I will speak;

Israel, I will testify against you.

I am God, your God.

I will not reproach you with your sacrifices,

for your burnt offerings are always before me.

But I will not accept calves from your houses,

nor goats from your flocks.

For all the beasts of the forests are mine,

and in the hills, a thousand animals.

All the birds of the air – I know them.

Whatever moves in the fields – it is mine.

If I am hungry, I will not tell you;

for the whole world is mine, and all that is in it.

Am I to eat the flesh of bulls,

or drink the blood of goats?

Offer a sacrifice to God – a sacrifice of praise;

to the Most High, fulfil your vows.

Then you may call upon me in the time of trouble:

I will rescue you, and you will honour me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Call on me in the day of trouble, and I will come to free you.

Psalm 49 (50)

A sacrifice of thanksgiving will honor me.

To the sinner, God has said this:

Why do you recite my statutes?

Why do you dare to speak my covenant?

For you hate what I teach you,

and reject what I tell you.

The moment you saw a thief, you joined him;

you threw in your lot with adulterers.

You spoke evil with your mouth,

and your tongue made plans to deceive.

Solemnly seated, you denounced your own brother;

you poured forth hatred against your own mother’s son.

All this you did, and I was silent;

so you thought that I was just like you.

But I will reprove you –

I will confront you with all you have done.

Understand this, you who forget God;

lest I tear you apart, with no-one there to save you.

Whoever offers up a sacrifice of praise gives me true honour;

whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

A sacrifice of thanksgiving will honor me.

We ceaselessly pray to God for you.

– For you to have the fullest knowledge of God’s will.

Reading

Ezekiel 18:1-13,20-32

The word of the Lord was addressed to me as follows:

Why do you keep repeating this proverb in the land of Israel: “The fathers have eaten unripe grapes; and the children’s teeth are set on edge?”

As I live–it is the Lord who speaks–there will no longer be any reason to repeat this proverb in Israel. See now: all life belongs to me; the father’s life and the son’s life, both alike belong to me. The man who has sinned, he is the one who shall die.

The upright man is law-abiding and honest; he does not eat on the mountains or raise his eyes to the idols of the House of Israel, does not seduce his neighbour’s wife or sleep with a woman during her periods. He oppresses no one, returns pledges, never steals, gives his own bread to the hungry, his clothes to the naked. He never charges usury on loans, takes no interest, abstains from evil, gives honest judgement between man and man, keeps my laws and sincerely respects my observances–such a man is truly upright. 

It is the Lord who speaks.

But if anyone has a son prone to violence and bloodshed, who commits one of these misdeeds– even though the father never has–a son who dares to eat on the mountains and to seduce his neighbour’s wife, who oppresses the poor and needy, steals, fails to return pledges, raises his eyes to idols, engages in filthy practices, charges usury on loans and takes interest, then this son shall certainly not live; having committed all these appalling crimes he will have to die, and his blood be on his own head.

The man who has sinned is the one who must die; a son is not to suffer for the sins of his father, nor a father for the sins of his son. 

To the upright man his integrity will be credited, to the wicked his wickedness.

But if the wicked man renounces all the sins he has committed, respects my laws and is law-abiding and honest, he will certainly live; he will not die. All the sins he committed will be forgotten from then on; he shall live because of the integrity he has practised. What! Am I likely to take pleasure in the death of a wicked man–it is the Lord who speaks–and not prefer to see him renounce his wickedness and live?

But if the upright man renounces his integrity, commits sin, copies the wicked man and practises every kind of filth, is he to live? All the integrity he has practised shall be forgotten from then on; but this is because he himself has broken faith and committed sin, and for this he shall die. But you object, “What the Lord does is unjust.” Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed. When the sinner renounces sin to become law-abiding and honest, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die. And yet the House of Israel objects, “What the Lord does is unjust.” Is what I do unjust, you House of Israel? Is it not what you do that is unjust? House of Israel, in future I mean to judge each of you by what he does–it is the Lord who speaks. Repent, renounce all your sins, avoid all occasions of sin! Shake off all the sins you have committed against me, and make yourselves a new heart and a new spirit! Why are you so anxious to die, House of Israel? I take no pleasure in the death of anyone–it is the Lord who speaks. Repent and live!

Responsory

They shall no longer say:

‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’:

it is the man who has sinned who must die.

In future I mean to judge each of you by what he does.

A son is not to suffer for the sins of his father, nor a father for the sins of his son:

it is the man who has sinned who must die.

Reading

St Augustine's sermon On Pastors

Offer the bandage of consolation

Scripture says: God chastises every son whom he acknowledges. But the bad shepherd says: “Perhaps I will be exempt.” If he is exempt from the suffering of his chastisements, then he is not numbered among God’s sons. You will say: “Does God indeed punish every son?” Yes, every one, just as he chastised his only Son. His only Son, born of the substance of the Father, equal to the Father in the form of God, the Word through whom all things were made, he could not be chastised. For this reason he was clothed with flesh so that he might know chastisement. God punishes his only Son who is without sin; does he then leave unpunished an adopted son who is with sin? The Apostle says that we have been called to adoption. We have been adopted as sons, that we might be co-heirs with the only Son, and also that we might be his inheritance: Ask of me and I will give you the nations as your inheritance. 

Christ gave us the example by his own sufferings.

But clearly one who is weak must neither be deceived with false hope nor broken by fear. Otherwise he may fail when temptations come. Say to him: Prepare your soul for temptation. Perhaps he is starting to falter, to tremble with fear, perhaps he is unwilling to approach. You have another passage of Scripture for him: God is faithful. He does not allow you to be tempted beyond your strength. Make that promise while preaching about the sufferings to come, and you will strengthen the man who is weak. When someone is held back because of excessive fear, promise him God’s mercy. It is not that temptations will be lacking, but that God will not permit anyone to be tempted beyond what he can bear. 

In this manner you will be binding up the broken one.

When they hear of the trials that are coming, some men arm themselves more and, so to speak, are eager to drain the cup. The ordinary medicine of the faithful seems to them but a small thing; for their part they seek the glorious death of the martyrs. Others hear of the temptations to come, and when they do arrive, as arrive they must, they become broken and lame. Yet it is right that such things befall the Christian, 

and no one esteems them except the one who desires to be a true Christian.

Offer the bandage of consolation, bind up what has been broken. Say this: “Do not be afraid. God in whom you have believed does not abandon you in temptations. God is faithful. He does not allow you to be tempted beyond your strength. It is not I who say this, but the Apostle, and he says further: Are you willing to accept his trial, the trial of Christ who speaks in me? When you hear this you are hearing it from Christ himself, you are hearing it from the shepherd who gives pasture to Israel. For of him it was said: You will give us tears to drink in measure. The Apostle says: He does not allow you to be tempted beyond your strength. This is also what the prophet intends by adding the words: in measure. 

God rebukes but also encourages, he brings fear and he brings consolation, he strikes and he heals. Do not reject him.”

Responsory

It is for you we face death all day long and are counted as sheep for the slaughter:

these are the trials through which we triumph, by the power of him who loved us.

You make us like sheep for the slaughter and scatter us among the nations:

these are the trials through which we triumph, by the power of him who loved us.

Let us pray.

Look upon us, Lord, creator and ruler of the whole world:

give us grace to serve you with all our heart

that we may come to know the power of your forgiveness and love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.