LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Frances Xavier Cabrini

Virgin

Antiphon

 Cf. Ps 38 (37): 22-23

 

Forsake me not, O Lord, my God;

be not far from me!

Make haste and come to my help,

O Lord, my strong salvation!

Collect

God our Father,

who called Saint Frances Xavier Cabrini from Italy

to serve the immigrants of America,

by her example,

teach us to have concern for the stranger,

the sick, and all those in need,

and by her prayers help us to see Christ

in all the men and women we meet.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

2 JN 4-9

[Chosen Lady:]

I rejoiced greatly to find some of your children walking in the truth

just as we were commanded by the Father.

But now, Lady, I ask you,

not as though I were writing a new commandment

but the one we have had from the beginning:

let us love one another.

For this is love, that we walk according to his commandments;

this is the commandment, as you heard from the beginning,

in which you should walk.

Many deceivers have gone out into the world,

those who do not acknowledge Jesus Christ as coming in the flesh;

such is the deceitful one and the antichrist.

Look to yourselves that you do not lose what we worked for

but may receive a full recompense.

Anyone who is so “progressive”

as not to remain in the teaching of the Christ does not have God;

whoever remains in the teaching has the Father and the Son.

Responsorial Psalm

PS 119

R. Blessed are they who follow the law of the Lord!

Blessed are they whose way is blameless,

who walk in the law of the LORD.

R. Blessed are they who follow the law of the Lord!

Blessed are they who observe his decrees,

who seek him with all their heart.

R. Blessed are they who follow the law of the Lord!

 With all my heart I seek you;

let me not stray from your commands.

R. Blessed are they who follow the law of the Lord!

Within my heart I treasure your promise,

that I may not sin against you.

R. Blessed are they who follow the law of the Lord!

Be good to your servant, that I may live

and keep your words.

R. Blessed are they who follow the law of the Lord!

Open my eyes, that I may consider

the wonders of your law.

R. Blessed are they who follow the law of the Lord!

 

Alleluia

LK 21-28

R. Alleluia, alleluia.

Stand erect and raise your heads

because your redemption is at hand.

R. Alleluia, alleluia.

Gospel

LK 17:26-37

Jesus said to his disciples:

“As it was in the days of Noah,

so it will be in the days of the Son of Man;

they were eating and drinking,

marrying and giving in marriage up to the day

that Noah entered the ark,

and the flood came and destroyed them all.

Similarly, as it was in the days of Lot:

they were eating, drinking, buying,

selling, planting, building;

on the day when Lot left Sodom,

fire and brimstone rained from the sky to destroy them all.

So it will be on the day the Son of Man is revealed.

On that day, someone who is on the housetop

and whose belongings are in the house

must not go down to get them,

and likewise one in the field

must not return to what was left behind.

Remember the wife of Lot.

Whoever seeks to preserve his life will lose it,

but whoever loses it will save it.

I tell you, on that night there will be two people in one bed;

one will be taken, the other left.

And there will be two women grinding meal together;

one will be taken, the other left.” 

They said to him in reply, 

“Where, Lord?”

He said to them, 

“Where the body is,

there also the vultures will gather.”

SAINT OF THE DAY

November 13

Saint Frances Xavier Cabrini

(1850 - 1917)

Frances Xavier Cabrini was the first United States citizen to be canonized. Her deep trust in the loving care of her God gave her the strength to be a valiant woman doing the work of Christ.

Refused admission to the religious order which had educated her to be a teacher, she began charitable work at the House of Providence Orphanage in Cadogno, Italy. In September 1877, 

she made her vows there and took the religious habit.

When the bishop closed the orphanage in 1880, he named Frances prioress of the Missionary Sisters of the Sacred Heart. Seven young women from the orphanage joined her.

Since her early childhood in Italy, Frances had wanted to be a missionary in China but, at the urging of Pope Leo XIII, Frances went west instead of east. She traveled with six sisters to New York City to work with the thousands of Italian immigrants living there.

She found disappointment and difficulties with every step. When she arrived in New York, the house intended to be her first orphanage in the United States was not available. The archbishop advised her to return to Italy. But Frances, truly a valiant woman, departed from the archbishop’s residence all the more determined to establish that orphanage. And she did.

In 35 years, Frances Xavier Cabrini founded 67 institutions dedicated to caring for the poor, the abandoned, the uneducated and the sick. Seeing great need among Italian immigrants who were losing their faith, she organized schools and adult education classes.

As a child, she was always frightened of water, unable to overcome her fear of drowning. Yet, despite this fear, she traveled across the Atlantic Ocean more than 30 times. She died of malaria in her own Columbus Hospital in Chicago.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" (GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" (GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm