Antiphon
Cf. Ps 17 (16): 6, 8
To you I call; for you will surely heed me, O God;
turn your ear to me; hear my words.
Guard me as the apple of your eye;
in the shadow of your wings protect me.
Collect
O God, who for the evangelization of peoples
strengthened the Bishop Saint Anthony Mary Claret
with admirable charity and long-suffering,
grant, through his intercession,
that, seeking the things that are yours,
we may earnestly devote ourselves
to winning our brothers and sisters for Christ.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Optional Memorial of Saint Anthony Mary Claret
Bishop
Reading
IS 52:7-10
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
"Your God is King!"
Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
Responsorial Psalm
PS 96:1-2A, 2B-3, 7-8, 10
R. Proclaim God's marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God's marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God's marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God's marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God's marvelous deeds to all the nations.
Alleluia
MK 1:17
R. Alleluia, alleluia.
Come after me, says the Lord,
and I will make you fishers of men.
R. Alleluia, alleluia.
Gospel
MK 1:14-20
After John the Baptist had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
"This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel."
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
"Come after me, and I will make you fishers of men."
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.
October 24
Saint Anthony Mary Claret
(1807 - 1870)
The “spiritual father of Cuba” was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop, and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris,
and to the First Vatican Council.
In his spare time as weaver and designer in the textile mills of Barcelona, Anthony learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.
Anthony spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. It was said that his rosary was never out of his hand. At age 42, he founded a religious institute of missionaries beginning with five young priests, known today as the Claretians.
Anthony was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin—whose release from prison Anthony had obtained—slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.
He was recalled to Spain for a job he did not relish—being chaplain for the queen. Anthony went on three conditions: He would reside away from the palace; he would come only to hear the queen’s confession and instruct the children; and he would be exempt from court functions. In the revolution of 1868, he fled to Paris with the queen’s party, where he preached to the Spanish colony.
All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain,
and wrote or published 200 books and pamphlets.
At Vatican I, where he was a staunch defender of the doctrine of infallibility,
Anthony won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, “There goes a true saint.”
At the age of 63, he died in exile near the border of Spain.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
The Lord is a great king:
come, let us adore him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
The Lord is a great king:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
The Lord is a great king:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
The Lord is a great king:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a great king:
come, let us adore him.
Hymn
Worship, glory, praise and honor
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Savior’s face,
Hear his word and heed his calling,
Know his will and grow in grace.
Psalm 9B (10)
Thanksgiving
The Lord will protect the rights of the oppressed.
With what purpose, Lord, do you stay away,
hide yourself in time of need and trouble?
The wicked in their pride persecute the weak,
trap them in the plots they have devised.
The sinner glories in his desires,
the miser congratulates himself.
The sinner in his arrogance rejects the Lord:
“there is no God, no retribution.”
This is what he thinks
– and all goes well for him.
Your judgements are far beyond his comprehension:
he despises all who stand against him.
The sinner says to himself: “I will stand firm;
nothing can touch me, from generation to generation.”
His mouth is full of malice and deceit,
under his tongue hide trouble and distress.
He lies in ambush by the villages,
he kills the innocent in some secret place.
He watches the weak,
he hides like a lion in its lair, and makes plans.
He plans to rob the weak,
lure him to his trap and rob him.
He rushes in, makes a dive,
and the poor victim is caught.
For he has said to himself, “God has forgotten.
He is not watching, he will never see.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will protect the rights of the oppressed.
Psalm 9B (10)
Lord, you have seen our trouble and our sorrow.
Rise up, Lord, raise your hand!
Do not forget the weak.
Why does the wicked man spurn God?
Because he says to himself, “you will not take revenge.”
But you do see: you see the trouble and the pain,
and then you take things into your own hands.
The weak fall to your care,
and you are the help of the orphan.
Break the arms of the sinner and evil-doer:
seek out wickedness until there is no more to be found.
The Lord is King for ever and forever.
The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord,
and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless,
so mere mortals can frighten them no longer.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, you have seen our trouble and our sorrow.
Psalm 11 (12)
A prayer against the proud
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Save me, Lord, for the good men are all gone:
there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbour:
with lying lips and crooked hearts they speak.
Let the Lord condemn all lying lips,
all boastful tongues.
They say “Our tongues will make us great,
our lips are ours, we have no master.”
“On account of the sufferings of the poor,
the groans of the weak, I will rise up,” says the Lord.
“I will bring to safety the one whom men despise.”
The words of the Lord are pure words,
silver tried by fire, freed from dross,
silver seven times refined.
You, Lord, will help us
and guard us from now to all eternity –
while the wicked walk round outside,
where the vilest are most honored of the children of men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
The Lord will guide the humble on the right path.
– He will teach his ways to the meek.
First Reading
Esther 4:1-17
When Mordecai learned what had happened, he tore his garments and put on sackcloth and ashes. Then he went right through the city, wailing loud and bitterly, until he arrived in front of the Chancellery, which no one clothed in sackcloth was allowed to enter. And in every province, no sooner had the royal edict been read than among the Jews there was great mourning, fasting, weeping and wailing,
and many lay on sackcloth and ashes.
When Queen Esther’s maids and eunuchs came and told her, she was overcome with grief. She sent clothes for Mordecai to put on instead of his sackcloth,
but he refused them. Then Esther summoned Hathach,
a eunuch whom the king had appointed to wait on her, and ordered him to go to Mordecai and enquire what was the matter and why he was acting in this way.
Hathach went out to Mordecai, who was still in the city square in front of the Chancellery, and Mordecai told him what had happened to him personally, and also about the sum of money which Haman had offered to pay into the royal treasury as compensation for the destruction of the Jews. He also gave him a copy of the edict of extermination published in Susa for him to show Esther for her information, with the message that she was to go to the king and implore his favor and plead with him for her people. ‘Remember your humbler circumstances,’ he said ‘when you were fed by my hand. Since Haman, the second person in the realm,
has petitioned the king for our deaths, invoke the Lord, speak to the king for us and save us from death!’
Hathach came back and told Esther what Mordecai had said; and she replied with the following message for Mordecai, ‘All the king’s servants and the people of his provinces know that for a man or woman who approaches the king in the inner court without being summoned there is one penalty: death, unless, by pointing his golden sceptre towards him, the king grants him his life.
And I have not been summoned to the king for the last thirty days.’
These words of Esther were reported to Mordecai, who sent back the following reply, ‘Do not suppose that, because you are in the king’s palace, you are going to be the one Jew to escape. No; if you persist in remaining silent at such a time,
relief and deliverance will come to the Jews from another place,
but both you and the House of your father will perish. Who knows?
Perhaps you have come to the throne for just such a time as this.’
Whereupon Esther sent this reply to Mordecai, ‘Go and assemble all the Jews now in Susa and fast for me. Do not eat or drink day or night for three days.
For my part, I and my maids will keep the same fast,
after which I shall go to the king in spite of the law; and if I perish, I perish.’
Mordecai went away and carried out Esther’s instructions.
Responsory
Never have I relied on anyone but you alone,
O God of Israel.
Even though you be angry,
yet will you be merciful and forgive the offences of those who suffer misfortune.
Lord God of heaven and earth,
relieve our distress.
Even though you be angry,
yet will you be merciful and forgive the offences of those who suffer misfortune.
Second Reading
A letter to Proba
by St Augustine
On the Lord's Prayer
We need to use words so that we may remind ourselves to consider carefully what we are asking, not so that we may think we can instruct the Lord or prevail on him.
Thus, when we say: Hallowed be your name, we are reminding ourselves to desire that his name, which in fact is always holy, should also be considered holy among men.
I mean that it should not be held in contempt. But this is a help for men, not for God.
And as for our saying: Your kingdom come, it will surely come whether we will it or not.
But we are stirring up our desires for the kingdom so that it can come to us and we can deserve to reign there.
When we say: Your will be done on earth as it is in heaven,
we are asking him to make us obedient so that his will may be done in us as it is done in heaven by his angels.
When we say: Give us this day our daily bread, in saying this day we mean “in this world.” Here we ask for a sufficiency by specifying the most important part of it; that is, we use the word “bread” to stand for everything. Or else we are asking for the sacrament of the faithful, which is necessary in this world,
not to gain temporal happiness but to gain the happiness that is everlasting.
When we say: Forgive us our trespasses as we forgive those who trespass against us,
we are reminding ourselves of what we must ask and what we must do in order to be worthy in turn to receive.
When we say: Lead us not into temptation,
we are reminding ourselves to ask that his help may not depart from us;
otherwise we could be seduced and consent to some temptation,
or despair and yield to it.
When we say: Deliver us from evil, we are reminding ourselves to reflect on the fact that we do not yet enjoy the state of blessedness in which we shall suffer no evil. This is the final petition contained in the Lord’s Prayer, and it has a wide application. In this petition the Christian can utter his cries of sorrow, in it he can shed his tears, and through it he can begin, continue and conclude his prayer,
whatever the distress in which he finds himself. Yes,
it was very appropriate that all these truths should be entrusted to us to remember in these very words.
Whatever be the other words we may prefer to say (words which the one praying chooses so that his disposition may become clearer to himself or which he simply adopts so that his disposition may be intensified), we say nothing that is not contained in the Lord’s Prayer, provided of course we are praying in a correct and proper way. But if anyone says something which is incompatible with this prayer of the Gospel,
he is praying in the flesh, even if he is not praying sinfully.
And yet I do not know how this could be termed anything but sinful,
since those who are born again through the Spirit ought to pray only in the Spirit.
Responsory
May the Lord hear your prayers and be reconciled to you.
May the Lord our God not abandon you in time of evil.
May he give you all a heart to worship him and do his will.
May the Lord our God not abandon you in time of evil.
Let us pray.
Almighty, ever-living God,
make us ever obey you willingly and promptly.
Teach us how to serve you
with sincere and upright hearts
in every sphere of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
- Thanks be to God.
