PRAYER OF THE DAY

Conformity to the Will of God

Great St. Joseph,

to whose will the Savior subjected Himself,

obtain for me the grace to subject myself in all things to the will of God.

Through the merits you obtained when in the darkness of night you obeyed the angel's commands,

ask for me this grace,

that nothing may detain me from fulfilling the will of God with perfect conformity.

In the stable of Bethlehem,

on the flight to Egypt, you recommended yourself and those dear to you to divine Providence.

Ask for me this same grace to conform myself to the will of God in discouragement and despondency,

in health and sickness,

in happiness and misfortune,

in success and failure so that nothing may disturb the tranquility of my soul

in obediently following the way of God for me.

Amen.

DAILY MASS READINGS

Monday of the Third Week of Lent

Reading

2 KGS 5:1-15AB

Naaman, the army commander of the king of Aram,

was highly esteemed and respected by his master,

for through him the LORD had brought victory to Aram.

But valiant as he was, the man was a leper.

Now the Arameans had captured in a raid on the land of Israel

a little girl, who became the servant of Naaman’s wife.

“If only my master would present himself to the prophet in Samaria,”

she said to her mistress, “he would cure him of his leprosy.”

Naaman went and told his lord

just what the slave girl from the land of Israel had said.

“Go,” said the king of Aram.

“I will send along a letter to the king of Israel.”

So Naaman set out, taking along ten silver talents,

six thousand gold pieces, and ten festal garments.

To the king of Israel he brought the letter, which read:

“With this letter I am sending my servant Naaman to you,

that you may cure him of his leprosy.”

When he read the letter,

the king of Israel tore his garments and exclaimed:

“Am I a god with power over life and death,

that this man should send someone to me to be cured of leprosy?

Take note! You can see he is only looking for a quarrel with me!”

When Elisha, the man of God,

heard that the king of Israel had torn his garments,

he sent word to the king:

“Why have you torn your garments?

Let him come to me and find out

that there is a prophet in Israel.”

Naaman came with his horses and chariots

and stopped at the door of Elisha’s house.

The prophet sent him the message:

“Go and wash seven times in the Jordan,

and your flesh will heal, and you will be clean.”

But Naaman went away angry, saying,

“I thought that he would surely come out and stand there

to invoke the LORD his God,

and would move his hand over the spot,

and thus cure the leprosy.

Are not the rivers of Damascus, the Abana and the Pharpar,

better than all the waters of Israel?

Could I not wash in them and be cleansed?”

With this, he turned about in anger and left.

But his servants came up and reasoned with him.

“My father,” they said,

“if the prophet had told you to do something extraordinary,

would you not have done it?

All the more now, since he said to you,

‘Wash and be clean,’ should you do as he said.”

So Naaman went down and plunged into the Jordan seven times

at the word of the man of God.

His flesh became again like the flesh of a little child, and he was clean.

He returned with his whole retinue to the man of God.

On his arrival he stood before him and said,

“Now I know that there is no God in all the earth,

except in Israel.”

Responsorial Psalm

PS 42:2, 3; 43:3, 4

R. Athirst is my soul for the living God.

When shall I go and behold the face of God?

As the hind longs for the running waters,

so my soul longs for you, O God.

R. Athirst is my soul for the living God.

When shall I go and behold the face of God?

Athirst is my soul for God, the living God.

When shall I go and behold the face of God?

R. Athirst is my soul for the living God.

When shall I go and behold the face of God?

Send forth your light and your fidelity;

they shall lead me on

And bring me to your holy mountain,

to your dwelling-place.

R. Athirst is my soul for the living God.

When shall I go and behold the face of God?

Then will I go in to the altar of God,

the God of my gladness and joy;

Then will I give you thanks upon the harp,

O God, my God!

R. Athirst is my soul for the living God.

When shall I go and behold the face of God?

Gospel 

LK 4:24-30

Jesus said to the people in the synagogue at Nazareth:

“Amen, I say to you,

no prophet is accepted in his own native place.

Indeed, I tell you, there were many widows in Israel

in the days of Elijah

when the sky was closed for three and a half years

and a severe famine spread over the entire land.

It was to none of these that Elijah was sent,

but only to a widow in Zarephath in the land of Sidon.

Again, there were many lepers in Israel

during the time of Elisha the prophet;

yet not one of them was cleansed, but only Naaman the Syrian.”

When the people in the synagogue heard this,

they were all filled with fury.

They rose up, drove him out of the town,

and led him to the brow of the hill

on which their town had been built,

to hurl him down headlong.

But he passed through the midst of them and went away.

SAINT OF THE DAY

March 24

St. Catherine of Genoa (1447-1510)

Going to confession one day was the turning point of Catherine’s life.

When Catherine was born, many Italian nobles were supporting Renaissance artists and writers. 

The needs of the poor and the sick were often overshadowed by a hunger for luxury and self-indulgence.

Catherine’s parents were members of the nobility in Genoa. At 13 she attempted to become a nun but failed because of her age. 

At 16 she married Julian, a nobleman who turned out to be selfish and unfaithful. 

For a while she tried to numb her disappointment by a life of selfish pleasure.

One day in confession she had a new sense of her own sins and how much God loved her. 

She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction.

Julian’s spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in Genoa, and to dedicate themselves to works of charity there. After Julian’s death in 1497, 

Catherine took over management of the hospital.

She wrote about purgatory which, she said, begins on earth for souls open to God. 

Life with God in heaven is a continuation and perfection of the life with God begun on earth.

Exhausted by her life of self-sacrifice, she died September 15, 1510, and was canonized in 1737.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 99 (100)

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Rejoice in the Lord, all the earth,

and serve him with joy.

Exult as you enter his presence.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Know that the Lord is God.

He made us and we are his

– his people, the sheep of his flock.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Cry out his praises as you enter his gates,

fill his courtyards with songs.

Proclaim him and bless his name;

for the Lord is our delight.

His mercy lasts forever,

his faithfulness through all the ages.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Hymn

Lord, who throughout these forty days

for us didst fast and pray,

teach us with thee to mourn our sins,

and close by thee to stay.

As thou with Satan didst contend

and didst the victory win,

O give us strength in thee to fight,

in thee to conquer sin.

As thou didst hunger bear, and thirst,

so teach us, gracious Lord,

to die to self, and chiefly live

by thy most holy word.

And through these days of penitence,

and through thy Passiontide,

yea, evermore in life and death,

Jesus, with us abide.

Abide with us, that so, this life

of suffering overpast,

an Easter of unending joy

we may attain at last.

Psalm 49 (50)

True reverence for the Lord

Our God comes openly,

he keeps silence no longer.

The Lord, the God of gods has spoken:

he has summoned the whole earth, from east to west.

God has shone forth from Zion in her great beauty.

Our God will come, and he will not be silent.

Before him, a devouring fire;

around him, a tempest rages.

He will call upon the heavens above, and on the earth, to judge his people.

“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”

The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Our God comes openly,

he keeps silence no longer.

Psalm 49 (50)

Pay your sacrifice of thanksgiving to God.

Listen, my people, and I will speak;

Israel, I will testify against you.

I am God, your God.

I will not reproach you with your sacrifices,

for your burnt offerings are always before me.

But I will not accept calves from your houses,

nor goats from your flocks.

For all the beasts of the forests are mine,

and in the hills, a thousand animals.

All the birds of the air – I know them.

Whatever moves in the fields – it is mine.

If I am hungry, I will not tell you;

for the whole world is mine, and all that is in it.

Am I to eat the flesh of bulls,

or drink the blood of goats?

Offer a sacrifice to God – a sacrifice of praise;

to the Most High, fulfil your vows.

Then you may call upon me in the time of trouble:

I will rescue you, and you will honor me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Pay your sacrifice of thanksgiving to God.

Psalm 49 (50)

I want love, not sacrifice;

knowledge of God, not holocausts.

To the sinner, God has said this:

Why do you recite my statutes?

Why do you dare to speak my covenant?

For you hate what I teach you,

and reject what I tell you.

The moment you saw a thief, you joined him;

you threw in your lot with adulterers.

You spoke evil with your mouth,

and your tongue made plans to deceive.

Solemnly seated, you denounced your own brother;

you poured forth hatred against your own mother’s son.

All this you did, and I was silent;

so you thought that I was just like you.

But I will reprove you –

I will confront you with all you have done.

Understand this, you who forget God;

lest I tear you apart, with no-one there to save you.

Whoever offers up a sacrifice of praise gives me true honour;

whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

I want love, not sacrifice;

knowledge of God, not holocausts.

Repent and believe in the Good News,

– for the kingdom of God is close at hand.

First Reading

Exodus 24:1-18

The making of the covenant on mount Sinai

To Moses he had said, ‘Come up to the Lord, yourself and Aaron, Nadab and Abihu, and seventy of the elders of Israel and bow down in worship at a distance. Moses alone must approach the Lord; the others must not, nor must the people go up with him.’

Moses went and told the people all the commands of the Lord and all the ordinances. In answer, all the people said with one voice, ‘We will observe all the commands that the Lord has decreed.’ Moses put all the commands of the Lord into writing, and early next morning he built an altar at the foot of the mountain, with twelve standing-stones for the twelve tribes of Israel. Then he directed certain young Israelites to offer holocausts and to immolate bullocks to the Lord as communion sacrifices. Half of the blood Moses took up and put into basins, the other half he cast on the altar. And taking the Book of the Covenant he read it to the listening people, and they said, ‘We will observe all that the Lord has decreed; we will obey.’ Then Moses took the blood and cast it towards the people. This’ he said ‘is the blood of the Covenant that the Lord has made with you, containing all these rules.’

Moses went up with Aaron, Nadab and Abihu, and seventy elders of Israel. They saw the God of Israel beneath whose feet there was, it seemed, a sapphire pavement pure as the heavens themselves. He laid no hand on these notables of the sons of Israel: 

they gazed on God. 

They ate and they drank.

The Lord said to Moses, ‘Come up to me on the mountain and stay there while I give you the stone tablets – the law and the commandments – that I have written for their instruction.’ Accordingly Moses rose, he and his servant Joshua, and they went up the mountain of God. To the elders he had said, ‘Wait here for us until we come back to you. You have Aaron and Hur with you; 

if anyone has a difference to settle, let him go to them.’ And Moses went up the mountain.

The cloud covered the mountain, and the glory of the Lord settled on the mountain of Sinai; for six days the cloud covered it, and on the seventh day the Lord called to Moses from inside the cloud. To the eyes of the sons of Israel the glory of the Lord seemed like a devouring fire on the mountain top. Moses went right into the cloud. He went up the mountain, 

and stayed there for forty days and forty nights.

Responsory

God allowed Moses to hear this voice and led him into the dark cloud:

face to face, he gave him the commandments,

a law that brings life and knowledge,

to teach Jacob his covenant and Israel his decrees.

When they held the assembly in the wilderness

it was only through Moses that our ancestors could communicate

with the angel who had spoken to him on Mount Sinai:

face to face, he gave him the commandments,

a law that brings life and knowledge,

to teach Jacob his covenant and Israel his decrees.

Second Reading

From a homily

by Saint Basil the Great, bishop

Boast only of the Lord

The wise man must not boast of his wisdom, nor the strong man of his strength, nor the rich man of his riches. What then is the right kind of boasting? What is the source of man’s greatness? Scripture says: The man who boasts must boast of this, that He knows and understands that I am the Lord. Here is man’s greatness, here is man’s glory and majesty: to know in truth what is great, to hold fast to it, and to seek glory from the Lord of glory. The Apostle tells us: The man who boasts must boast of the Lord. He has just said: Christ was appointed by God to be our wisdom, our righteousness, our sanctification, our redemption, 

so that, as it is written, a man who boasts must boast of the Lord.

Boasting of God is perfect and complete when we take no pride in our own righteousness but acknowledge that we are utterly lacking in true righteousness and have been made righteous only by faith in Christ.

Paul boasts of the fact that he holds his own righteousness in contempt and seeks the righteousness in faith that comes through Christ and is from God. He wants only to know Christ and the power of his resurrection and to have fellowship with his sufferings by taking on the likeness of his death, in the hope that somehow he may arrive at the resurrection of the dead.

Here we see all overweening pride laid low. Humanity, there is nothing left for you to boast of, 

for your boasting and hope lie in putting to death all that is your own and seeking the future life that is in Christ. 

Since we have its first fruits we are already in its midst, living entirely in the grace and gift of God.

It is God who is active within us, giving us both the will and the achievement, in accordance with his good purpose. 

Through his Spirit, God also reveals his wisdom in the plan he has preordained for our glory.

God gives power and strength in our labours. I have toiled harder than all the others, Paul says, 

but it is not I but the grace of God, which is with me.

God rescues us from dangers beyond all human expectation. We felt within ourselves that we had received the sentence of death, so that we might not trust ourselves but in God, who raises the dead; from so great a danger did he deliver us, and does deliver us; we hope in him, for he will deliver us again.

Responsory

To acknowledge you is the perfect virtue,

to know your power is the root of immortality.

Eternal life is this: to know you,

the only true God, and Jesus Christ,

whom you have sent.

To know your power is the root of immortality.

Let us pray.

By your unfailing mercy, Lord,

purify and guard your Church,

and since without you she cannot stand fast,

support and guide her always by your grace.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.