THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Our Lady of Sorrows

Antiphon

Cf. Lk 2: 34-35

 

Simeon said to Mary: Behold, this child is destined

for the ruin and rising of many in Israel,

and to be a sign of contradiction;

and your own soul a sword will pierce.

Collect

O God, who willed

that, when your Son was lifted high on the Cross,

his Mother should stand close by and share his suffering,

grant that your Church,

participating with the Virgin Mary in the Passion of Christ,

may merit a share in his Resurrection.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 Tm 1:1-2, 12-14

Paul, an Apostle of Christ Jesus by command of God our savior

and of Christ Jesus our hope,

to Timothy, my true child in faith:

grace, mercy, and peace from God the Father

and Christ Jesus our Lord.

I am grateful to him who has strengthened me, Christ Jesus our Lord,

because he considered me trustworthy

in appointing me to the ministry.

I was once a blasphemer and a persecutor and an arrogant man,

but I have been mercifully treated

because I acted out of ignorance in my unbelief.

Indeed, the grace of our Lord has been abundant,

along with the faith and love that are in Christ Jesus.

Responsorial Psalm

Ps 16:1b-2a and 5, 7-8, 11

R. You are my inheritance, O Lord.

Keep me, O God, for in you I take refuge;

I say to the LORD, "My Lord are you."

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.

R. You are my inheritance, O Lord.

I bless the LORD who counsels me;

even in the night my heart exhorts me.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R. You are my inheritance, O Lord.

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R. You are my inheritance, O Lord.

Sequence 

Stabat Mater

At the cross her station keeping,

Stood the mournful Mother weeping,

Close to Jesus to the last.

Through her heart, his sorrow sharing,

All his bitter anguish bearing,

Now at length the sword had passed.

Oh, how sad and sore distressed

Was that Mother highly blessed

Of the sole begotten One!

Christ above in torment hangs,

She beneath beholds the pangs

Of her dying, glorious Son.

Is there one who would not weep,

'Whelmed in miseries so deep,

Christ's dear Mother to behold?

Can the human heart refrain

From partaking in her pain,

In that mother's pain untold?

Bruised, derided, cursed, defiled,

She beheld her tender Child,

All with bloody scourges rent.

For the sins of his own nation

Saw him hang in desolation

Till his spirit forth he sent.

O sweet Mother! font of love,

Touch my spirit from above,

Make my heart with yours accord.

Make me feel as you have felt;

Make my soul to glow and melt

With the love of Christ, my Lord.

Holy Mother, pierce me through,

In my heart each wound renew

Of my Savior crucified.

Let me share with you his pain,

Who for all our sins was slain,

Who for me in torments died.

Let me mingle tears with you,

Mourning him who mourned for me,

All the days that I may live.

By the cross with you to stay,

There with you to weep and pray,

Is all I ask of you to give.

Virgin of all virgins blest!

Listen to my fond request:

Let me share your grief divine.

Let me to my latest breath,

In my body bear the death

Of that dying Son of yours.

Wounded with his every wound,

Steep my soul till it has swooned

In his very Blood away.

Be to me, O Virgin, nigh,

Lest in flames I burn and die,

In his awful judgment day.

Christ, when you shall call me hence,

Be your Mother my defense,

Be your cross my victory.

While my body here decays,

May my soul your goodness praise,

Safe in heaven eternally.

Amen. (Alleluia)

Alleluia

R. Alleluia, alleluia.

Blessed are you, O Virgin Mary;

without dying you won the martyr's crown

beneath the Cross of the Lord.

R. Alleluia, alleluia.

Gospel

Lk 2:33-35

Jesus' father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

"Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

and you yourself a sword will pierce

so that the thoughts of many hearts may be revealed."

SAINT OF THE DAY

September 15

Our Lady of Sorrows

For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. 

For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.

The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon’s prediction about a sword piercing Mary’s soul; the Johannine passage relates Jesus’ words from the cross to Mary and to the beloved disciple.

Many early Church writers interpret the sword as Mary’s sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.

Saint Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son’s wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, 

but offered herself to her persecutors.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

05/05/23