Antiphon
Cf. Ps 27 (26): 7, 9
O Lord, hear my voice, for I have called to you; be my help.
Do not abandon or forsake me, O God, my Savior!
Collect
O God, strength of those who hope in you,
graciously hear our pleas,
and, since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands
we may please you by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Tuesday of the Eleventh Week in Ordinary Time
Reading
1 KGS 21:17-29
After the death of Naboth the LORD said to Elijah the Tishbite:
“Start down to meet Ahab, king of Israel,
who rules in Samaria.
He will be in the vineyard of Naboth,
of which he has come to take possession.
This is what you shall tell him,
‘The LORD says: After murdering, do you also take possession?
For this, the LORD says:
In the place where the dogs licked up the blood of Naboth,
the dogs shall lick up your blood, too.’”
Ahab said to Elijah, “Have you found me out, my enemy?”
“Yes,” he answered.
“Because you have given yourself up to doing evil in the LORD’s sight,
I am bringing evil upon you: I will destroy you
and will cut off every male in Ahab’s line,
whether slave or freeman, in Israel.
I will make your house like that of Jeroboam, son of Nebat,
and like that of Baasha, son of Ahijah,
because of how you have provoked me by leading Israel into sin.”
(Against Jezebel, too, the LORD declared,
“The dogs shall devour Jezebel in the district of Jezreel.”)
“When one of Ahab’s line dies in the city,
dogs will devour him;
when one of them dies in the field,
the birds of the sky will devour him.”
Indeed, no one gave himself up to the doing of evil
in the sight of the LORD as did Ahab,
urged on by his wife Jezebel.
He became completely abominable by following idols,
just as the Amorites had done,
whom the LORD drove out before the children of Israel.
When Ahab heard these words, he tore his garments
and put on sackcloth over his bare flesh.
He fasted, slept in the sackcloth, and went about subdued.
Then the LORD said to Elijah the Tishbite,
“Have you seen that Ahab has humbled himself before me?
Since he has humbled himself before me,
I will not bring the evil in his time.
I will bring the evil upon his house during the reign of his son.”
Responsorial Psalm
PS 51:3-4, 5-6AB, 11 AND 16
R. Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
Turn away your face from my sins,
and blot out all my guilt.
Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.
R. Be merciful, O Lord, for we have sinned.
Alleluia
JN 13:34
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Gospel
MT 5:43-48
Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
June 14
Saint Joseph the Hymnographer (810 - 886)
The most prolific of the Greek hymn writers.
A native of Sicily, he was forced to leave his island in 830 in the wake of an invasion by the Arabs, journeying to Thessalonica and then to Constantinople. He abandoned the Byzantine capital in 841 to escape the severe Iconoclast persecution, but on his way to Rome he was captured by pirates and held for several years in Crete as a slave. Finally escaping,
he returned to Constantinople and founded a monastery.
he returned to Constantinople and founded a monastery.
For his ardent defense of the icons, he was sent into exile in the Chersonese.
Joseph is credited with the composition of about one thousand canons.
He should not be confused with Joseph of Thessalonica, brother of Theodore of Studium.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
The Lord is a great king:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
The Lord is a great king:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
The Lord is a great king:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
The Lord is a great king:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
The Lord is a great king:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a great king:
come, let us adore him.
Hymn
Worship, glory, praise and honor
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.
Psalm 67 (68)
The Lord's triumphal journey
Let God arise,
let those who hate him flee before him.
God arises and his enemies are scattered:
those who hate him flee from his sight.
You blow them away like wisps of smoke;
as wax melts in front of a fire,
so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
“The Lord” is his name.
Rejoice in his sight,
the father of orphans, defender of widows,
God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
God, who leads captives out into prosperity;
but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
in your goodness you made a place for the needy.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let God arise,
let those who hate him flee before him.
Psalm 67 (68)
This God of ours is a God who saves.
The Lord holds the keys of death.
The Lord gives out the word,
and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
the wings of the dove shine with silver,
her feathers glow with green gold.
Through her the Almighty scatters the kings,
and the mountain of Zalmon is white with snow.”
The mountain of Bashan is God’s mountain;
the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
envy the mountain that God has chosen?
The Lord will dwell there forever.
The chariots of God are ten thousand thousand:
the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
you have received men as gifts
so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
God will carry us, God our savior.
Our God is a God of salvation,
our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
take the scalps of those who tread the path of crime.
The Lord has spoken:
“I shall bring them back from Bashan,
I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
and the tongues of your dogs receive food from your enemies.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This God of ours is a God who saves.
The Lord holds the keys of death.
Psalm 67 (68)
Kingdoms of the earth,
sing to God, praise the Lord.
They have seen your processions, O God,
the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
between them the maidens playing their drums.
“Bless God in the assemblies:
bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
the princes of Judah in their rich robes,
the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
make firm what you have achieved in us.
From your temple in Jerusalem,
kings shall bring you tribute.
Rebuke the wild beast of the reeds,
the herd of bulls, the lords of peoples.
Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
Nobles will come from Egypt,
Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
celebrate the Lord.
Sing to God who rides on the highest heavens,
at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
his majesty is over Israel,
his strength is in the clouds.
God inspires awe in his holy place;
he, the God of Israel, gives power to his people;
he gives them strength.
Blessed be God!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Kingdoms of the earth,
sing to God, praise the Lord.
I will hear whatever the Lord God has to say:
– words of peace for his people.
First Reading
Judges 6:1-6,11-24
The Israelites did what displeases the Lord; the Lord gave them over for seven years into the hands of Midian, and Midian bore down heavily on Israel. To escape from Midian the Israelites used the mountain clefts and the caves and shelters. Whenever Israel sowed seed, Midian would march up with Amalek and the sons of the East; they would march up against Israel and encamp on their territory and destroy the produce of the country as far as Gaza. They left Israel nothing to live on, not a sheep or ox or donkey, for they came up as thick as locusts with their own cattle and their tents; they and their camels were past counting, they overran and pillaged the country. Thus Midian brought Israel to great distress, and the Israelites cried to the Lord.
The angel of the Lord came and sat under the terebinth at Ophrah which belonged to Joash of Abiezer. Gideon his son was threshing wheat inside the winepress to keep it hidden from Midian, when the angel of the Lord appeared to him and said, ‘The Lord is with you, valiant warrior!’ Gideon answered him, ‘Forgive me, my lord, but if the Lord is with us, then why is it that all this is happening to us now? And where are all the wonders our ancestors tell us of when they say, “Did not the Lord bring us out of Egypt?” But now the Lord has deserted us; he has abandoned us to Midian.’
At this the Lord turned to him and said, ‘Go in the strength now upholding you, and you will rescue Israel from the power of Midian. Do I not send you myself?’ Gideon answered him, ‘Forgive me, my lord, but how can I deliver Israel? My clan, you must know, is the weakest in Manasseh and I am the least important in my family.’ the Lord answered him, ‘I will be with you and you shall crush Midian as though it were a single man.’ Gideon said to him, ‘If I have found favor in your sight, give me a sign that it is you who speak to me. I beg you, do not go away until I come back. I will bring you my offering and set it down before you.’ And he answered, ‘I will stay until you return.’
Gideon went away and prepared a young goat and made unleavened cakes with an ephah of flour. He put the meat into a basket and the broth into a pot, then brought it all to him under the terebinth. As he came near, the angel of the Lord said to him, ‘Take the meat and unleavened cakes, put them on this rock and pour the broth over them.’ Gideon did so. Then the angel of the Lord reached out the tip of the staff in his hand and touched the meat and unleavened cakes. Fire sprang from the rock and consumed the meat and unleavened cakes, and the angel of the Lord vanished before his eyes. Then Gideon knew this was the angel of the Lord, and he said, ‘Alas, my Lord! I have seen the angel of the Lord face to face!’ the Lord answered him, ‘Peace be with you; have no fear; you will not die.’ Gideon built an altar there to the Lord and called it the Lord-Peace. This altar still stands at Ophrah of Abiezer.
Responsory
℟. I am the Lord who calls you by name for the sake of Jacob my servant and Israel my chosen one.
* Go in your might and deliver Israel.
℣. I will strengthen you, so that all men may know that I am the Lord.
* Go in your might and deliver Israel.
Second Reading
St Cyprian's treatise on the Lord's Prayer
Hallowed be thy name
How great is the Lord’s indulgence! How kindly he bends down to us, how he overflows with goodness towards us! For he wishes us to pray in the sight of God in such a way as to call God Father and to call ourselves sons of God, just as Christ is the Son of God. No-one would have dared to claim such a name in prayer, unless he himself had given us permission to pray this. And so, beloved brethren, we should know and remember that when we call God our Father, we must behave as children of God, so that whatever pleasure we take in having God for our Father, he may take the same pleasure in us.
Let us behave like temples of God, so that it may be clear that God dwells in us. Let our doings not fall away from the Spirit, but let us, who have begun to be heavenly and spiritual, consider and do nothing but heavenly and spiritual things. As the Lord God himself has said: Those who honour me, I will honor them; but those who despise me will be despised. And the blessed apostle has also said in his letters: You are not your own property: you have been bought at a great price.
Glorify God and carry him in your bodies.
After this we say Hallowed be thy name. This is not because we want God to be made holy by our prayers: what we are asking God is that his name should be hallowed within us. After all, how can anything be needed to sanctify God, who himself is the source of sanctity? But because he says be holy, as I am holy, we ask and beg of him that we, who have been sanctified in baptism, may continue in that which we have begun to be. And this we pray daily, for our need is for daily sanctification so that we who daily fall away may wash away our crimes by continual sanctification.
As for the nature of the sanctification that comes to us from God, the Apostle tells us when he says: They will not inherit the kingdom of God, who fornicate, or worship idols, or commit adultery; catamites or sodomites, thieves, cheats, drunkards, slanderers or extortioners. You were like this once, but you were washed, you were justified, you were made holy in the name of the Lord Jesus Christ and in the Spirit of our God. He says that we are sanctified in the name of our Lord Jesus Christ and by the Spirit of our God. We pray that this sanctification may remain with us; and because our Lord and Judge warns the man who was healed and given life by him not to sin again, lest something worse happen to him, we make this prayer without ceasing, we beg for it day and night, that the sanctification and life that comes from God may be preserved by his protection.
Responsory
℟. I will vindicate the holiness of my great name.
I will sprinkle clean water over you,
and will give you a new heart.
* I will put my Spirit into you,
so that you may obey my commands,
keep my laws and live by them.
℣. You shall make yourselves holy and keep yourselves holy,
because I am holy.
* I will put my Spirit into you,
so that you may obey my commands,
keep my laws and live by them.
Let us pray.
Lord God, strength of those who hope in you,
support us in our prayer:
because we are weak and can do nothing without you,
give us always the help of your grace
so that, in fulfilling your commandments,
we may please you in all we desire and do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
