Friday, February 17, 2012

PRAYER OF THE DAY

Prayer to Saint James the Apostle

O glorious Apostle, St. James, 
who by reason of thy fervent and generous heart wast chosen by Jesus to be a witness of His glory on Mount Tabor, 
and of His agony in Gethsemane; 
thou, whose very name is a symbol of warfare and victory: 
obtain for us strength and consolation in the unending warfare of this life, 
that, 
having constantly and generously followed Jesus, 
we may be victors in the strife and deserve to receive the victor's crown in heaven.

Amen.

DAILY MASS READINGS

Friday of the Sixth Week in Ordinary Time

Reading
Jas 2:14-24, 26

What good is it, my brothers and sisters,
if someone says he has faith but does not have works?
Can that faith save him?
If a brother or sister has nothing to wear
and has no food for the day,
and one of you says to them,
"Go in peace, keep warm, and eat well,"
but you do not give them the necessities of the body,
what good is it?
So also faith of itself,
if it does not have works, is dead.

Indeed someone might say,
"You have faith and I have works."
Demonstrate your faith to me without works,
and I will demonstrate my faith to you from my works.
You believe that God is one.
You do well.
Even the demons believe that and tremble.
Do you want proof, you ignoramus,
that faith without works is useless?
Was not Abraham our father justified by works
when he offered his son Isaac upon the altar?
You see that faith was active along with his works,
and faith was completed by the works.
Thus the Scripture was fulfilled that says,
Abraham believed God,
and it was credited to him as righteousness,
and he was called the friend of God.
See how a person is justified by works and not by faith alone.
For just as a body without a spirit is dead,
so also faith without works is dead.


Responsorial Psalm
Ps 112:1-2, 3-4, 5-6

R. Blessed the man who greatly delights in the Lord's commands.

Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.

R. Blessed the man who greatly delights in the Lord's commands.

Wealth and riches shall be in his house;
his generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.

R. Blessed the man who greatly delights in the Lord's commands.

Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just man shall be in everlasting remembrance.

R. Blessed the man who greatly delights in the Lord's commands.


Gospel
Mk 8:34?9:1

Jesus summoned the crowd with his disciples and said to them,

"Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father's glory with the holy angels."

He also said to them,

"Amen, I say to you,
there are some standing here who 
will not taste death
until they see that the Kingdom of God 
has come in power."

SAINT OF THE DAY

February 17

Blessed Luke Belludi (1200-c. 1285)

In 1220, St. Anthony was preaching conversion to the inhabitants of Padua when a young nobleman, Luke Belludi, came up to him and humbly asked to receive the habit of the followers of St. Francis. Anthony liked the talented, well-educated Luke and personally recommended him to St. Francis, who then received him into the Franciscan Order.

Luke, then only 20, was to be Anthony's companion in his travels and in his preaching, tending to him in his last days and taking Anthony's place upon his death. He was appointed guardian of the Friars Minor in the city of Padua. In 1239 the city fell into the hands of its enemies. Nobles were put to death, the mayor and council were banished, the great university of Padua gradually closed and the church dedicated to St. Anthony was left unfinished. Luke himself was expelled from the city but secretly returned. At night he and the new guardian would visit the tomb of St. Anthony in the unfinished shrine to pray for his help. One night a voice came from the tomb assuring them that the city would soon be delivered from its evil tyrant.

After the fulfillment of the prophetic message, Luke was elected provincial minister and furthered the completion of the great basilica in honor of Anthony, his teacher. He founded many convents of the order and had, as Anthony, the gift of miracles. Upon his death he was laid to rest in the basilica that he had helped finish and has had a continual veneration up to the present time.


OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 94 (95)

The Lord is our delight: come, bless his name.

– The Lord is our delight: come, bless his name.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– The Lord is our delight: come, bless his name.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– The Lord is our delight: come, bless his name.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– The Lord is our delight: come, bless his name.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– The Lord is our delight: come, bless his name.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– The Lord is our delight: come, bless his name.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– The Lord is our delight: come, bless his name.


Hymn

O Three in One, and One in Three,
Who rulest all things mightily,
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light;
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin thy glorious power today,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervour of their glow.
Wherefore, Redeemer, grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest for evermore.


Psalm 37 (38)
The plea of a sinner in great peril

Do not punish me, Lord, in your rage.

Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.
In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Do not punish me, Lord, in your rage.


Psalm 37 (38)

O Lord, you know all my longing.

My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.
For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.
My friends and my neighbours
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, you know all my longing.


Psalm 37 (38)

I confess my guilt to you, Lord; 
do not forsake me, my saviour.

But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.
For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”
For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.
All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.
Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I confess my guilt to you, Lord; 
do not forsake me, my saviour.


My eyes are weary with longing for your salvation
– and for your words of justice.


Reading
Proverbs 15:8-9,16-17,25-26,29,33,16:1-9,17:5

The sacrifice of the wicked is abhorrent to the Lord,
dear to him is the prayer of honest men.
The conduct of the wicked is abhorrent to the Lord,
but he loves the man who makes virtue his goal.
Better to have little and with it fear of the Lord
than to have treasure and with it anxiety.
Better a dish of herbs when love is there
than a fattened ox and hatred to go with it.
The Lord pulls down the house of the proud,
but he keeps the widow’s boundaries intact.
Wicked scheming is abhorrent to the Lord,
but words that are kind are pure.
The Lord stands far from the wicked,
but he listens to the prayers of the virtuous.
The fear of the Lord is a school of wisdom,
humility goes before honour.
Man’s heart makes the plans,
the Lord gives the answer.
A man’s conduct may strike him as pure,
the Lord, however, weighs the motives.
Commend what you do to the Lord,
and your plans will find achievement.
The Lord made everything for its own purpose,
yes, even the wicked for the day of disaster.
The arrogant heart is abhorrent to the Lord,
be sure it will not go unpunished.
By kindliness and loyalty atonement is made for sin;
with the fear of the Lord goes avoidance of evil.
Let the Lord be pleased with a man’s way of life
and he makes his very enemies into friends.
Better have little and with it virtue,
than great revenues and no right to them.
A man’s heart plans out his way
but it is the Lord who makes his steps secure.
To mock the poor is to insult his creator,
he who laughs at distress shall not go unpunished.


Responsory

Take heed lest you forget the Lord, 
who brought you out of the land of Egypt.
You shall fear the Lord your God, 
and you shall serve him alone.

The fear of the Lord is instruction in wisdom, 
and humility goes before honour.
You shall fear the Lord your God, 
and you shall serve him alone.


Reading
From the Tractates on the first letter of John by Saint Augustine, bishop

Our heart longs for God

We have been promised that we shall be like him, for we shall see him as he is. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? And how can we, so greatly inferior to John in merit, add anything of our own? Yet we have received, as John has told us, an anointing by the Holy One which teaches us inwardly more than our tongue can speak. Let us turn to this source of knowledge, and because at present you cannot see, make it your business to desire the divine vision.

The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.

Suppose you are going to fill some holder or container, and you know you will be given a large amount. Then you set about stretching your sack or wineskin or whatever it is. Why? Because you know the quantity you will have to put in it and your eyes tell you there is not enough room. By stretching it, therefore, you increase the capacity of the sack, and this is how God deals with us. Simply by making us wait he increases our desire, which in turn enlarges the capacity of our soul, making it able to receive what is to be given to us.

So, my brethren, let us continue to desire, for we shall be filled. Take note of Saint Paul stretching as it were his ability to receive what is to come: Not that I have already obtained this, he said, or am made perfect. Brethren, I do not consider that I have already obtained it. We might ask him, “If you have not yet obtained it, what are you doing in this life?” This one thing I do, answers Paul, forgetting what lies behind, and stretching forward to what lies ahead, I press on toward the prize to which I am called in the life above. Not only did Paul say he stretched forward, but he also declared that he pressed on toward a chosen goal. He realised in fact that he was still short of receiving what no eye has seen, nor ear heard, nor the heart of man conceived.

Such is our Christian life. By desiring heaven we exercise the powers of our soul. Now this exercise will be effective only to the extent that we free ourselves from desires leading to infatuation with this world. Let me return to the example I have already used, of filling an empty container. God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it. It must be made fit for the new thing, whatever it may be.

We may go on speaking figuratively of honey, gold or wine – but whatever we say we cannot express the reality we are to receive. The name of that reality is God. But who will claim that in that one syllable we utter the full expanse of our heart’s desire? Therefore, whatever we say is necessarily less than the full truth. We must extend ourselves toward the measure of Christ so that when he comes he may fill us with his presence. Then we shall be like him, for we shall see him as he is.


Responsory

If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord and trust in him:
he will grant your heart’s desire.

Let us pray.

To those who love you, Lord,
you promise to come with your Son
and make your home within them.
Come, then, with your purifying grace
and make our hearts a place where you can dwell.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.