SAINT OF THE DAY

September 6

St. Eleutherius - Abbot (d. 585)

A wonderful simplicity and spirit of compunction were the distinguishing virtues of this holy man. He was chosen abbot of St. Mark's near Spoleto, and favored by God with the gift of miracles. A child who was possessed by the devil, being delivered by being educated in his monastery, the Abbot said one day: "Since the child is among the servants of God, the devil dares not approach him." These words seemed to savor of vanity, 
and thereupon the devil again entered and tormented the child.

The Abbot humbly confessed his fault, and fasted and prayed with his whole community till the child was again freed from the tyranny of the fiend. St. Gregory, the Great, not being able to fast on Easter-eve on account of extreme weakness, engaged this Saint to go with him to the church of St. Andrew's and offer up his prayers to God for his health, that he might join the faithful in that solemn practice of penance.

Eleutherius prayed with many tears, and the Pope, coming out of the church, found that he was enabled to perform the fast as he desired. It is also said that St. Eleutherius raised a dead man to life. 
Resigning his abbacy, he died in St. Andrew's monastery in Rome about the year 585.

PRAYER OF THE DAY

Mary Most Sorrowful

Mary most sorrowful,
Mother of Christians,
pray for us.

DAILY MASS READINGS

Friday of the Twenty-second Week in Ordinary Time

Reading
COL 1:15-20

Brothers and sisters:

Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the Blood of his cross
through him, whether those on earth or those in heaven.


Responsorial Psalm
PS 100:1B-2, 3, 4, 5

R. Come with joy into the presence of the Lord.

Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.

R. Come with joy into the presence of the Lord.

Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.

R. Come with joy into the presence of the Lord.

Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.

R. Come with joy into the presence of the Lord.

For he is good,
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.

R. Come with joy into the presence of the Lord.


Gospel
LK 5:33-39

The scribes and Pharisees said to Jesus,
“The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink.”

Jesus answered them,

“Can you make the wedding guests fast
while the bridegroom is with them?
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days.”
And he also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, ‘The old is good.’”

OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 66 (67)

Indeed, how good is the Lord:
bless his holy name.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

Indeed, how good is the Lord:
bless his holy name.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

Indeed, how good is the Lord:
bless his holy name.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

Indeed, how good is the Lord:
bless his holy name.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Indeed, how good is the Lord:
bless his holy name.


Hymn

God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.


Psalm 37 (38)
The plea of a sinner in great peril

Do not punish me, Lord, in your rage.

Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.
In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Do not punish me, Lord, in your rage.


Psalm 37 (38)

O Lord, you know all my longing.

My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.
For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.
My friends and my neighbors
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, you know all my longing.


Psalm 37 (38)

I confess my guilt to you, Lord;
do not forsake me, my savior.

But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.
For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”
For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.
All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.
Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my savior.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I confess my guilt to you, Lord;
do not forsake me, my savior.


My eyes are weary with longing for your salvation
– and for your words of justice.


First Reading
Jeremiah 30:18-31:9

The Lord says this:

Now I will restore the tents of Jacob,
and take pity on his dwellings:
the city shall be rebuilt on its ruins,
the citadel restored on its site.
From them will come thanksgiving
and shouts of joy.
I will make them increase, and not diminish them,
make them honored, and not disdained.
Their sons shall be as once they were,
their community fixed firm in my presence,
and I will punish all their oppressors.
Their prince will be one of their own,
their ruler come from their own people.
I will let him come freely into my presence and he can come close to me;
who else, indeed, would risk his life
by coming close to me? – it is the Lord who speaks.
And you shall be my people and I will be your God.
Now a storm of the Lord breaks,
a tempest whirls,
it bursts over the head of the wicked;
the anger of the Lord will not turn aside
until he has performed and carried out,
the decision of his heart.
You will understand this in the days to come.
When that time comes – it is the Lord who speaks –
I will be the God of all the clans of Israel:
they shall be my people.
The Lord says this:
They have found pardon in the wilderness,
those who have survived the sword.
Israel is marching to his rest.
The Lord has appeared to him from afar:
I have loved you with an everlasting love,
so I am constant in my affection for you.
I build you once more; you shall be rebuilt,
virgin of Israel.
Adorned once more, and with your tambourines,
you will go out dancing gaily.
You will plant vineyards once more
on the mountains of Samaria
the planters have done their planting:
they will gather the fruit.
Yes, a day will come when the watchmen shout
on the mountains of Ephraim,
‘Up! Let us go up to Zion,
to the Lord our God!’
For the Lord says this:
Shout with joy for Jacob!
Hail the chief of nations!
Proclaim! Praise! Shout:
‘The Lord has saved his people,
the remnant of Israel!’
See, I will bring them back
from the land of the North
and gather them from the far ends of earth;
all of them: the blind and the lame,
women with child, women in labour:
a great company returning here.
They had left in tears,
I will comfort them as I lead them back;
I will guide them to streams of water,
by a smooth path where they will not stumble.
For I am a father to Israel,
and Ephraim is my first-born son.


Responsory

A day will come when the watchmen shout:
Let us go up Zion to the Lord our God!

House of Jacob, come and we will walk in the light of the Lord.
Let us go up Zion to the Lord our God!


Second Reading
St Leo the Great on the Beatitudes

Blessed are the poor in spirit

There is no doubt that the poor find it easier than the rich to receive the blessing of humility; for gentleness goes with poverty just as pride more commonly goes with riches. Nevertheless, very many rich people find that their wealth does not swell them up with pride: rather, they do good and benevolent things with it. 
For these people the greatest treasure is what they spend in relieving the distress and hardship of others.

In the virtue of humility men of every kind and every standing meet together, because though they differ in their means they share a common purpose. Their inequality of wealth makes no difference if they are equal in spiritual blessings.

What kind of poverty, then, is blessed? The kind that is not in love with earthly things and does not seek worldly riches: the kind that longs to be filled with the blessings of heaven.

After our Lord himself, the Apostles have given us the best example of this greatness of heart in poverty. When their Master called, they instantly left behind all that they possessed, and from catching fish they turned swiftly to fishing for men. Their example inspired many to emulate their faith and so become like them: it was at this time that these first sons of the Church were of one heart and there was one spirit among believers. 
With all their possessions stripped away they received the riches of eternal blessings, 
and through the Apostles’ preaching they rejoiced at having nothing that the world could give and possessing all things with Christ.

So it was that when the blessed apostle Peter was going up into the Temple and the cripple begged him for alms, he replied I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk! What could be higher than this lowliness? What could be richer than this poverty? 
He cannot give the support of money but he can give the gift of a restored nature. 
From the womb his mother brought him forth a cripple; by a word Peter raises him up to health. 
He did not give the image of Caesar stamped on a coin but he restored the image of Christ in the man himself.

The man who was given the power to walk was not the only one to receive help from this rich treasure. From the same act of miraculous healing five thousand men received the gift of faith in the Apostle’s teaching. The poor man who could give nothing of what he was asked for restored one lame man to his feet but also healed the hearts of thousands: 
he found them lame and brought them to be lithe and agile in Christ.


Responsory

The disciples came to Jesus, and he opened his mouth and taught them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

This is the man to whom I will look,
he that is humble and contrite in spirit and trembles at my word.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Let us pray.

Father of might and power,
every good and perfect gift
comes down to us from you.
Implant in our hearts the love of your name,
increase our zeal for your service,
nourish what is good in us
and tend it with watchful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.