EASTER

PRAYERS OF THE CHURCH

Antiphon

Cf. Ps 139 (138): 18, 5-6

I have risen, and I am with you still, alleluia.

You have laid your hand upon me, alleluia.

Too wonderful for me, this knowledge, alleluia, alleluia.

Collect

O God, who on this day,

through your Only Begotten Son,

have conquered death

and unlocked for us the path to eternity,

grant, we pray, that we who keep

the solemnity of the Lord’s Resurrection

may, through the renewal brought by your Spirit,

rise up in the light of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

DAILY MASS READINGS

The Resurrection of the Lord

The Mass of Easter Day

Reading 1

ACTS 10:34A, 37-43

Peter proceeded to speak and said:

"You know what has happened all over Judea,

beginning in Galilee after the baptism

that John preached,

how God anointed Jesus of Nazareth

with the Holy Spirit and power.

He went about doing good

and healing all those oppressed by the devil,

for God was with him.

We are witnesses of all that he did

both in the country of the Jews and in Jerusalem.

They put him to death by hanging him on a tree.

This man God raised on the third day and granted that he be visible,

not to all the people, but to us,

the witnesses chosen by God in advance,

who ate and drank with him after he rose from the dead.

He commissioned us to preach to the people

and testify that he is the one appointed by God

as judge of the living and the dead.

To him all the prophets bear witness,

that everyone who believes in him

will receive forgiveness of sins through his name."

Responsorial Psalm

PS 118:1-2, 16-17, 22-23

R. This is the day the Lord has made;

let us rejoice and be glad.

or:

R. Alleluia.

Give thanks to the LORD, for he is good,

for his mercy endures forever.

Let the house of Israel say,

"His mercy endures forever."

R. This is the day the Lord has made;

let us rejoice and be glad.

or:

R. Alleluia.

"The right hand of the LORD has struck with power;

the right hand of the LORD is exalted.

I shall not die, but live,

and declare the works of the LORD."

R. This is the day the Lord has made;

let us rejoice and be glad.

or:

R. Alleluia.

The stone which the builders rejected

has become the cornerstone.

By the LORD has this been done;

it is wonderful in our eyes.

R. This is the day the Lord has made;

let us rejoice and be glad.

or:

R. Alleluia.

Reading 2

COL 3:1-4

Brothers and sisters:

If then you were raised with Christ, seek what is above,

where Christ is seated at the right hand of God.

Think of what is above, not of what is on earth.

For you have died, and your life is hidden with Christ in God.

When Christ your life appears,

then you too will appear with him in glory.

Or

1 COR 5:6B-8

Brothers and sisters:

Do you not know that a little yeast leavens all the dough?

Clear out the old yeast,

so that you may become a fresh batch of dough,

inasmuch as you are unleavened.

For our paschal lamb, Christ, has been sacrificed.

Therefore, let us celebrate the feast,

not with the old yeast, the yeast of malice and wickedness,

but with the unleavened bread of sincerity and truth.

Sequence — Victimae Paschali Laudes

Christians, to the Paschal Victim

Offer your thankful praises!

A Lamb the sheep redeems;

Christ, who only is sinless,

Reconciles sinners to the Father.

Death and life have contended in that combat stupendous:

The Prince of life, who died, reigns immortal.

Speak, Mary, declaring

What you saw, wayfaring.

"The tomb of Christ, who is living,

The glory of Jesus' resurrection;

bright angels attesting,

The shroud and napkin resting.

Yes, Christ my hope is arisen;

to Galilee he goes before you."

Christ indeed from death is risen, our new life obtaining.

Have mercy, victor King, ever reigning!

Amen. Alleluia.

Alleluia

1 COR 5:7B-8A

R. Alleluia, alleluia.

Christ, our paschal lamb, has been sacrificed;

let us feast with joy in the Lord.

R. Alleluia, alleluia.

Gospel

JN 20:1-9

On the first day of the week,

Mary of Magdala came to the tomb early in the morning,

while it was still dark,

and saw the stone removed from the tomb.

So she ran and went to Simon Peter

and to the other disciple whom Jesus loved, and told them,

"They have taken the Lord from the tomb,

and we don't know where they put him."

So Peter and the other disciple went out and came to the tomb.

They both ran, but the other disciple ran faster than Peter

and arrived at the tomb first;

he bent down and saw the burial cloths there, but did not go in.

When Simon Peter arrived after him,

he went into the tomb and saw the burial cloths there,

and the cloth that had covered his head,

not with the burial cloths but rolled up in a separate place.

Then the other disciple also went in,

the one who had arrived at the tomb first,

and he saw and believed.

For they did not yet understand the Scripture

that he had to rise from the dead.

Or

MT 28:1-10

After the sabbath, as the first day of the week was dawning,

Mary Magdalene and the other Mary came to see the tomb.

And behold, there was a great earthquake;

for an angel of the Lord descended from heaven,

approached, rolled back the stone, and sat upon it.

His appearance was like lightning

and his clothing was white as snow.

The guards were shaken with fear of him

and became like dead men.

Then the angel said to the women in reply,

"Do not be afraid!

I know that you are seeking Jesus the crucified.

He is not here, for he has been raised just as he said.

Come and see the place where he lay.

Then go quickly and tell his disciples,

'He has been raised from the dead,

and he is going before you to Galilee;

there you will see him.'

Behold, I have told you."

Then they went away quickly from the tomb,

fearful yet overjoyed,

and ran to announce this to his disciples.

And behold, Jesus met them on their way and greeted them.

They approached, embraced his feet, and did him homage.

Then Jesus said to them,

"Do not be afraid.

Go tell my brothers to go to Galilee,

and there they will see me."

SAINT OF THE DAY

April 16

Saint Benedict Joseph Labre (1748 - 1783)

Called "the Beggar of Rome," a pilgrim recluse.

He was born in Amettes, France, on March 25, 1748, the eldest of eighteen children. Studying under his uncle, a parish priest, at Erin, France, Benedict tried to join the Trappists, Carthusians, and Cistercians but was refused by these orders. In 1770, he made a pilgrimage to the major shrines of Europe, settling in Rome in 1774. There he lived near the Colosseum and earned fame for his sanctity. Benedict was devoted to the Blessed Sacrament and attended the Forty Hours devotion in the city.

He died in Rome on April 16, and was beatified in 1860.

He was canonized in 1883.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

First Reading

Exodus 14:15-15:1

The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’

Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark,

and the night passed without the armies drawing any closer the whole night long.

Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase:

after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.

In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried.

‘The Lord is fighting for them against the Egyptians!’

‘Stretch out your hand over the sea,’ the Lord said to Moses,

‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’

Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.

That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.

It was then that Moses and the sons of Israel sang this song in honor of the Lord:

Canticle

Exodus 15

Hymn of victory after crossing the Red Sea

Let us sing to the Lord:

glorious is his triumph.

I will sing to the Lord, for his triumph is glorious.

Horse and rider he has cast into the sea.

The Lord is my support and my strength, and he has saved me.

This is my God, and I will give him glory

This is my father’s God, and I will exalt him.

The Lord is a warrior – ‘The Lord’ is his name!

Pharaoh’s chariots and army he has thrown into the sea;

the finest of his fighters have sunk into the Red Sea.

The deeps have covered them;

they have sunk to the bottom like a stone.

In your strength, Lord, show us the power of your right hand.

Your right hand, Lord, struck down the enemy.

You will lead your people in and establish them

on the mountain that is your inheritance,

your solid dwelling-place, which you made, Lord;

your sanctuary, Lord, which your hands made firm.

The Lord will reign, to eternity and beyond!

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Let us sing to the Lord:

glorious is his triumph.

O God, through the light of the New Testament you have revealed to us the meaning of the miracles you performed in the earliest times.

The Red Sea was a symbol of the baptismal font,

and the people freed from servitude prefigured the sacraments of the Christian people.

Grant that all nations who have received Israel’s privileges as a reward for their faith

may be regenerated by sharing in your Spirit.

Through Christ our Lord,

Amen.

Second Reading

Ezekiel 36:16-28

The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions; to me their conduct was as unclean as a woman’s menstruation. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.” But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone. And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord–it is the Lord who speaks– when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land. I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.

Psalm 41 (42)

Longing for the Lord and his temple

Like a deer that yearns for running streams,

so my soul is yearning for you, my God.

Like a deer that longs for springs of water,

so my soul longs for you, O God.

My soul thirsts for God, the living God:

when shall I come and stand before the face of God?

I remember how I went up to your glorious dwelling-place

and into the house of God:

the memory melts my soul.

The sound of joy and thanksgiving,

the crowds at the festival.

Send forth your light and your truth;

let them lead me away,

let them lead me up your holy mountain,

up to your sanctuary.

I shall go in to the altar of God,

to the God of my gladness and joy.

I will sing out to you on the lyre,

O God, my God.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Like a deer that yearns for running streams,

so my soul is yearning for you, my God.

O God of unchangeable power and eternal light,

look kindly upon your sacrament that is the Church in this world,

and carry through the work of salvation smoothly according to your eternal plan.

May the whole world see and experience how

what is fallen is stood upright once more;

what was corrupted by age is once more made new;

and how all things are made whole through Christ, to whom they owe their creation,

who lives and reigns forever and ever.

Amen.

Third Reading

Romans 6:3-11

When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death,

so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.

But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

Psalm 117 (118)

A cry of rejoicing and triumph

Alleluia. Alleluia. Alleluia.

Give thanks to the Lord for he is good,

and his kindness is forever.

Now let Israel say, he is good

and his kindness is for ever.

“The Lord’s right hand has triumphed!

The Lord’s right hand has raised me up.

I shall not die, but live,

and tell of the works of the Lord.”

The stone that the builders rejected

has become the corner-stone.

It was the Lord who did this –

it is marvellous to behold.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Alleluia. Alleluia. Alleluia.

Fourth Reading

Matthew 28:1-10

After the sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. And all at once there was a violent earthquake, for the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it. His face was like lightning, his robe white as snow. The guards were so shaken, so frightened of him, that they were like dead men. But the angel spoke; and he said to the women, ‘There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, as he said he would. Come and see the place where he lay, then go quickly and tell his disciples, “He has risen from the dead and now he is going before you to Galilee; it is there you will see him.” Now I have told you.’ Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.

And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!

You, the Father, the eternal –

all the earth venerates you.

All the angels, all the heavens, every power

The cherubim, the seraphim –

unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:

heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –

The noble ranks of prophets –

The shining army of martyrs –

all praise you.

Throughout the world your holy Church proclaims you.

– Father of immeasurable majesty,

– True Son, only-begotten, worthy of worship,

– Holy Spirit, our Advocate.

You, Christ:

– You are the king of glory.

– You are the Father’s eternal Son.

– You, to free mankind, did not disdain a Virgin’s womb.

– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.

– You sit at God’s right hand, in the glory of the Father.

– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,

whom you set free at the price of your precious blood.

Bring your people to safety, Lord,

and bless those who are your inheritance.

Rule them and lift them high forever.

Day by day we bless you, Lord: we praise you for ever and forever.

Of your goodness, Lord, keep us without sin for today.

Have mercy on us, Lord, have mercy on us.

Let your pity, Lord, be upon us, as much as we trust in you.

In you, Lord, I trust: let me never be put to shame.

Let us pray.

On this day, Lord God,

you opened for us the way to eternal life

through your only Son’s victory over death.

Grant that as we celebrate the feast of his resurrection

we may be renewed by your Holy Spirit

and rise again in the light of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.

HOLY SATURDAY

PRAYERS OF THE CHURCH

THE BLESSING OF THE FIRE

Let us pray.

O God, who through your Son

bestowed upon the faithful the fire of your glory,

sanctify † this new fire, we pray,

and grant that,

by these paschal celebrations,

we may be so inflamed with heavenly desires,

that with minds made pure

we may attain festivities of unending splendor.

Through Christ our Lord.

Amen.

DAILY MASS READINGS

Holy Saturday

At the Easter Vigil in the Holy Night of Easter

Reading 1

GN 1:1—2:2

In the beginning, when God created the heavens and the earth,

the earth was a formless wasteland, and darkness covered the abyss,

while a mighty wind swept over the waters.

Then God said,

"Let there be light," and there was light.

God saw how good the light was.

God then separated the light from the darkness.

God called the light "day," and the darkness he called "night."

Thus evening came, and morning followed—the first day.

Then God said,

"Let there be a dome in the middle of the waters,

to separate one body of water from the other."

And so it happened:

God made the dome,

and it separated the water above the dome from the water below it.

God called the dome "the sky."

Evening came, and morning followed—the second day.

Then God said,

"Let the water under the sky be gathered into a single basin,

so that the dry land may appear."

And so it happened:

the water under the sky was gathered into its basin,

and the dry land appeared.

God called the dry land "the earth, "

and the basin of the water he called "the sea."

God saw how good it was.

Then God said,

"Let the earth bring forth vegetation:

every kind of plant that bears seed

and every kind of fruit tree on earth

that bears fruit with its seed in it."

And so it happened:

the earth brought forth every kind of plant that bears seed

and every kind of fruit tree on earth

that bears fruit with its seed in it.

God saw how good it was.

Evening came, and morning followed—the third day.

Then God said:

"Let there be lights in the dome of the sky,

to separate day from night.

Let them mark the fixed times, the days and the years,

and serve as luminaries in the dome of the sky,

to shed light upon the earth."

And so it happened:

God made the two great lights,

the greater one to govern the day,

and the lesser one to govern the night;

and he made the stars.

God set them in the dome of the sky,

to shed light upon the earth,

to govern the day and the night,

and to separate the light from the darkness.

God saw how good it was.

Evening came, and morning followed—the fourth day.

Then God said,

"Let the water teem with an abundance of living creatures,

and on the earth let birds fly beneath the dome of the sky."

And so it happened:

God created the great sea monsters

and all kinds of swimming creatures with which the water teems,

and all kinds of winged birds.

God saw how good it was, and God blessed them, saying,

"Be fertile, multiply, and fill the water of the seas;

and let the birds multiply on the earth."

Evening came, and morning followed—the fifth day.

Then God said,

"Let the earth bring forth all kinds of living creatures:

cattle, creeping things, and wild animals of all kinds."

And so it happened:

God made all kinds of wild animals, all kinds of cattle,

and all kinds of creeping things of the earth.

God saw how good it was.

Then God said:

"Let us make man in our image, after our likeness.

Let them have dominion over the fish of the sea,

the birds of the air, and the cattle,

and over all the wild animals

and all the creatures that crawl on the ground."

God created man in his image;

in the image of God he created him;

male and female he created them.

God blessed them, saying:

"Be fertile and multiply;

fill the earth and subdue it.

Have dominion over the fish of the sea, the birds of the air,

and all the living things that move on the earth."

God also said:

"See, I give you every seed-bearing plant all over the earth

and every tree that has seed-bearing fruit on it to be your food;

and to all the animals of the land, all the birds of the air,

and all the living creatures that crawl on the ground,

I give all the green plants for food."

And so it happened.

God looked at everything he had made, and he found it very good.

Evening came, and morning followed—the sixth day.

Thus the heavens and the earth and all their array were completed.

Since on the seventh day God was finished

with the work he had been doing,

he rested on the seventh day from all the work he had undertaken.

Responsorial Psalm

PS 104:1-2, 5-6, 10, 12, 13-14, 24, 35

R. Lord, send out your Spirit,

and renew the face of the earth.

Bless the LORD, O my soul!

O LORD, my God, you are great indeed!

You are clothed with majesty and glory,

robed in light as with a cloak.

R. Lord, send out your Spirit,

and renew the face of the earth.

You fixed the earth upon its foundation,

not to be moved forever;

with the ocean, as with a garment, you covered it;

above the mountains the waters stood.

R. Lord, send out your Spirit,

and renew the face of the earth.

You send forth springs into the watercourses

that wind among the mountains.

Beside them the birds of heaven dwell;

from among the branches they send forth their song.

R. Lord, send out your Spirit,

and renew the face of the earth.

You water the mountains from your palace;

the earth is replete with the fruit of your works.

You raise grass for the cattle,

and vegetation for man's use,

Producing bread from the earth.

R. Lord, send out your Spirit,

and renew the face of the earth.

How manifold are your works, O LORD!

In wisdom you have wrought them all—the earth is full of your creatures.

Bless the LORD, O my soul! Alleluia.

R. Lord, send out your Spirit,

and renew the face of the earth.

Reading 2

GN 22:1-18

God put Abraham to the test.

He called to him, "Abraham!"

"Here I am, " he replied.

Then God said:

"Take your son Isaac, your only one, whom you love,

and go to the land of Moriah.

There you shall offer him up as a holocaust

on a height that I will point out to you."

Early the next morning Abraham saddled his donkey,

took with him his son Isaac and two of his servants as well,

and with the wood that he had cut for the holocaust,

set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.

Then he said to his servants:

"Both of you stay here with the donkey,

while the boy and I go on over yonder.

We will worship and then come back to you."

Thereupon Abraham took the wood for the holocaust

and laid it on his son Isaac's shoulders,

while he himself carried the fire and the knife.

As the two walked on together, Isaac spoke to his father Abraham:

"Father!" Isaac said.

"Yes, son, " he replied.

Isaac continued, "Here are the fire and the wood,

but where is the sheep for the holocaust?"

"Son," Abraham answered,

"God himself will provide the sheep for the holocaust."

Then the two continued going forward.

When they came to the place of which God had told him,

Abraham built an altar there and arranged the wood on it.

Next he tied up his son Isaac,

and put him on top of the wood on the altar.

Then he reached out and took the knife to slaughter his son.

But the LORD's messenger called to him from heaven,

"Abraham, Abraham!"

"Here I am!" he answered.

"Do not lay your hand on the boy," said the messenger.

"Do not do the least thing to him.

I know now how devoted you are to God,

since you did not withhold from me your own beloved son."

As Abraham looked about,

he spied a ram caught by its horns in the thicket.

So he went and took the ram

and offered it up as a holocaust in place of his son.

Abraham named the site Yahweh-yireh;

hence people now say, "On the mountain the LORD will see."

Again the LORD's messenger called to Abraham from heaven and said:

"I swear by myself, declares the LORD,

that because you acted as you did

in not withholding from me your beloved son,

I will bless you abundantly

and make your descendants as countless

as the stars of the sky and the sands of the seashore;

your descendants shall take possession

of the gates of their enemies,

and in your descendants all the nations of the earth shall find blessing

all this because you obeyed my command."

Responsorial Psalm

PS 16:5, 8, 9-10, 11

R. You are my inheritance, O Lord.

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R. You are my inheritance, O Lord.

Therefore my heart is glad and my soul rejoices,

my body, too, abides in confidence;

because you will not abandon my soul to the netherworld,

nor will you suffer your faithful one to undergo corruption.

R. You are my inheritance, O Lord.

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R. You are my inheritance, O Lord.

Reading 3

EX 14:15—15:1

The LORD said to Moses, "Why are you crying out to me?

Tell the Israelites to go forward.

And you, lift up your staff and, with hand outstretched over the sea,

split the sea in two,

that the Israelites may pass through it on dry land.

But I will make the Egyptians so obstinate

that they will go in after them.

Then I will receive glory through Pharaoh and all his army,

his chariots and charioteers.

The Egyptians shall know that I am the LORD,

when I receive glory through Pharaoh

and his chariots and charioteers."

The angel of God, who had been leading Israel's camp,

now moved and went around behind them.

The column of cloud also, leaving the front,

took up its place behind them,

so that it came between the camp of the Egyptians

and that of Israel.

But the cloud now became dark, and thus the night passed

without the rival camps coming any closer together

all night long.

Then Moses stretched out his hand over the sea,

and the LORD swept the sea

with a strong east wind throughout the night

and so turned it into dry land.

When the water was thus divided,

the Israelites marched into the midst of the sea on dry land,

with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;

all Pharaoh's horses and chariots and charioteers went after them

right into the midst of the sea.

In the night watch just before dawn

the LORD cast through the column of the fiery cloud

upon the Egyptian force a glance that threw it into a panic;

and he so clogged their chariot wheels

that they could hardly drive.

With that the Egyptians sounded the retreat before Israel,

because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, "Stretch out your hand over the sea,

that the water may flow back upon the Egyptians,

upon their chariots and their charioteers."

So Moses stretched out his hand over the sea,

and at dawn the sea flowed back to its normal depth.

The Egyptians were fleeing head on toward the sea,

when the LORD hurled them into its midst.

As the water flowed back,

it covered the chariots and the charioteers of Pharaoh's whole army

which had followed the Israelites into the sea.

Not a single one of them escaped.

But the Israelites had marched on dry land

through the midst of the sea,

with the water like a wall to their right and to their left.

Thus the LORD saved Israel on that day

from the power of the Egyptians.

When Israel saw the Egyptians lying dead on the seashore

and beheld the great power that the LORD

had shown against the Egyptians,

they feared the LORD and believed in him and in his servant Moses.

Then Moses and the Israelites sang this song to the LORD:

I will sing to the LORD, for he is gloriously triumphant;

horse and chariot he has cast into the sea.

Responsorial Psalm

EX 15:1-2, 3-4, 5-6, 17-18

R. Let us sing to the Lord;

he has covered himself in glory.

I will sing to the LORD, for he is gloriously triumphant;

horse and chariot he has cast into the sea.

My strength and my courage is the LORD,

and he has been my savior.

He is my God, I praise him;

the God of my father, I extol him.

R. Let us sing to the Lord;

he has covered himself in glory.

The LORD is a warrior,

LORD is his name!

Pharaoh's chariots and army he hurled into the sea;

the elite of his officers were submerged in the Red Sea.

R. Let us sing to the Lord;

he has covered himself in glory.

The flood waters covered them,

they sank into the depths like a stone.

Your right hand, O LORD, magnificent in power,

your right hand, O LORD, has shattered the enemy.

R. Let us sing to the Lord;

he has covered himself in glory.

You brought in the people you redeemed

and planted them on the mountain of your inheritance

the place where you made your seat, O LORD,

the sanctuary, LORD, which your hands established.

The LORD shall reign forever and ever.

R. Let us sing to the Lord;

he has covered himself in glory.

Reading 4

IS 54:5-14

The One who has become your husband is your Maker;

his name is the LORD of hosts;

your redeemer is the Holy One of Israel,

called God of all the earth.

The LORD calls you back,

like a wife forsaken and grieved in spirit,

a wife married in youth and then cast off,

says your God.

For a brief moment I abandoned you,

but with great tenderness I will take you back.

In an outburst of wrath, for a moment

I hid my face from you;

but with enduring love I take pity on you,

says the LORD, your redeemer.

This is for me like the days of Noah,

when I swore that the waters of Noah

should never again deluge the earth;

so I have sworn not to be angry with you,

or to rebuke you.

Though the mountains leave their place

and the hills be shaken,

my love shall never leave you

nor my covenant of peace be shaken,

says the LORD, who has mercy on you.

O afflicted one, storm-battered and unconsoled,

I lay your pavements in carnelians,

and your foundations in sapphires;

I will make your battlements of rubies,

your gates of carbuncles,

and all your walls of precious stones.

All your children shall be taught by the LORD,

and great shall be the peace of your children.

In justice shall you be established,

far from the fear of oppression,

where destruction cannot come near you.

Responsorial Psalm

PS 30:2, 4, 5-6, 11-12, 13

R. I will praise you, Lord,

for you have rescued me.

I will extol you, O LORD, for you drew me clear

and did not let my enemies rejoice over me.

O LORD, you brought me up from the netherworld;

you preserved me from among those going down into the pit.

R. I will praise you, Lord,

for you have rescued me.

Sing praise to the LORD, you his faithful ones,

and give thanks to his holy name.

For his anger lasts but a moment;

a lifetime, his good will.

At nightfall, weeping enters in,

but with the dawn, rejoicing.

R. I will praise you, Lord,

for you have rescued me.

Hear, O LORD, and have pity on me;

O LORD, be my helper.

You changed my mourning into dancing;

O LORD, my God, forever will I give you thanks.

R. I will praise you, Lord,

for you have rescued me.

Reading 5

IS 55:1-11

Thus says the LORD:

All you who are thirsty,

come to the water!

You who have no money,

come, receive grain and eat;

come, without paying and without cost,

drink wine and milk!

Why spend your money for what is not bread,

your wages for what fails to satisfy?

Heed me, and you shall eat well,

you shall delight in rich fare.

Come to me heedfully,

listen, that you may have life.

I will renew with you the everlasting covenant,

the benefits assured to David.

As I made him a witness to the peoples,

a leader and commander of nations,

so shall you summon a nation you knew not,

and nations that knew you not shall run to you,

because of the LORD, your God,

the Holy One of Israel, who has glorified you.

Seek the LORD while he may be found,

call him while he is near.

Let the scoundrel forsake his way,

and the wicked man his thoughts;

let him turn to the LORD for mercy;

to our God, who is generous in forgiving.

For my thoughts are not your thoughts,

nor are your ways my ways, says the LORD.

As high as the heavens are above the earth,

so high are my ways above your ways

and my thoughts above your thoughts.

For just as from the heavens

the rain and snow come down

and do not return there

till they have watered the earth,

making it fertile and fruitful,

giving seed to the one who sows

and bread to the one who eats,

so shall my word be

that goes forth from my mouth;

my word shall not return to me void,

but shall do my will,

achieving the end for which I sent it.

Responsorial Psalm

IS 12:2-3, 4, 5-6

R. You will draw water joyfully from the springs of salvation.

God indeed is my savior;

I am confident and unafraid.

My strength and my courage is the LORD,

and he has been my savior.

With joy you will draw water

at the fountain of salvation.

R. You will draw water joyfully from the springs of salvation.

Give thanks to the LORD, acclaim his name;

among the nations make known his deeds,

proclaim how exalted is his name.

R. You will draw water joyfully from the springs of salvation.

Sing praise to the LORD for his glorious achievement;

let this be known throughout all the earth.

Shout with exultation, O city of Zion,

for great in your midst

is the Holy One of Israel!

R. You will draw water joyfully from the springs of salvation.

Reading 6

BAR 3:9-15, 32C4:4

Hear, O Israel, the commandments of life:

listen, and know prudence!

How is it, Israel,

that you are in the land of your foes,

grown old in a foreign land,

defiled with the dead,

accounted with those destined for the netherworld?

You have forsaken the fountain of wisdom!

Had you walked in the way of God,

you would have dwelt in enduring peace.

Learn where prudence is,

where strength, where understanding;

that you may know also

where are length of days, and life,

where light of the eyes, and peace.

Who has found the place of wisdom,

who has entered into her treasuries?

The One who knows all things knows her;

he has probed her by his knowledge.

The One who established the earth for all time,

and filled it with four-footed beasts;

he who dismisses the light, and it departs,

calls it, and it obeys him trembling;

before whom the stars at their posts

shine and rejoice;

when he calls them, they answer, "Here we are!"

shining with joy for their Maker.

Such is our God;

no other is to be compared to him:

He has traced out the whole way of understanding,

and has given her to Jacob, his servant,

to Israel, his beloved son.

Since then she has appeared on earth,

and moved among people.

She is the book of the precepts of God,

the law that endures forever;

all who cling to her will live,

but those will die who forsake her.

Turn, O Jacob, and receive her:

walk by her light toward splendor.

Give not your glory to another,

your privileges to an alien race.

Blessed are we, O Israel;

for what pleases God is known to us!

Responsorial Psalm

PS 19:8, 9, 10, 11

R. Lord, you have the words of everlasting life.

The law of the LORD is perfect,

refreshing the soul;

the decree of the LORD is trustworthy,

giving wisdom to the simple.

R. Lord, you have the words of everlasting life.

The precepts of the LORD are right,

rejoicing the heart;

the command of the LORD is clear,

enlightening the eye.

R. Lord, you have the words of everlasting life.

The fear of the LORD is pure,

enduring forever;

the ordinances of the LORD are true,

all of them just.

R. Lord, you have the words of everlasting life.

They are more precious than gold,

than a heap of purest gold;

sweeter also than syrup

or honey from the comb.

R. Lord, you have the words of everlasting life.

Reading 7

EZ 36:16-17A, 18-28

The word of the LORD came to me, saying:

Son of man, when the house of Israel lived in their land,

they defiled it by their conduct and deeds.

Therefore I poured out my fury upon them

because of the blood that they poured out on the ground,

and because they defiled it with idols.

I scattered them among the nations,

dispersing them over foreign lands;

according to their conduct and deeds I judged them.

But when they came among the nations wherever they came,

they served to profane my holy name,

because it was said of them: "These are the people of the LORD,

yet they had to leave their land."

So I have relented because of my holy name

which the house of Israel profaned

among the nations where they came.

Therefore say to the house of Israel: Thus says the Lord GOD:

Not for your sakes do I act, house of Israel,

but for the sake of my holy name,

which you profaned among the nations to which you came.

I will prove the holiness of my great name, profaned among the nations,

in whose midst you have profaned it.

Thus the nations shall know that I am the LORD, says the Lord GOD,

when in their sight I prove my holiness through you.

For I will take you away from among the nations,

gather you from all the foreign lands,

and bring you back to your own land.

I will sprinkle clean water upon you

to cleanse you from all your impurities,

and from all your idols I will cleanse you.

I will give you a new heart and place a new spirit within you,

taking from your bodies your stony hearts

and giving you natural hearts.

I will put my spirit within you and make you live by my statutes,

careful to observe my decrees.

You shall live in the land I gave your fathers;

you shall be my people, and I will be your God.

Responsorial Psalm

PS 42:3, 5; 43:3, 4

R. You will draw water joyfully from the springs of salvation.

God indeed is my savior;

I am confident and unafraid.

My strength and my courage is the LORD,

and he has been my savior.

With joy you will draw water

at the fountain of salvation.

R. You will draw water joyfully from the springs of salvation.

Give thanks to the LORD, acclaim his name;

among the nations make known his deeds,

proclaim how exalted is his name.

R. You will draw water joyfully from the springs of salvation.

Sing praise to the LORD for his glorious achievement;

let this be known throughout all the earth.

Shout with exultation, O city of Zion,

for great in your midst

is the Holy One of Israel!

R. You will draw water joyfully from the springs of salvation.

Epistle

ROM 6:3-11

Brothers and sisters:

Are you unaware that we who were baptized into Christ Jesus

were baptized into his death?

We were indeed buried with him through baptism into death,

so that, just as Christ was raised from the dead

by the glory of the Father,

we too might live in newness of life.

For if we have grown into union with him through a death like his,

we shall also be united with him in the resurrection.

We know that our old self was crucified with him,

so that our sinful body might be done away with,

that we might no longer be in slavery to sin.

For a dead person has been absolved from sin.

If, then, we have died with Christ,

we believe that we shall also live with him.

We know that Christ, raised from the dead, dies no more;

death no longer has power over him.

As to his death, he died to sin once and for all;

as to his life, he lives for God.

Consequently, you too must think of yourselves as being dead to sin

and living for God in Christ Jesus.

Responsorial Psalm

PS 118:1-2, 16-17, 22-23

R. Alleluia, alleluia, alleluia.

Give thanks to the LORD, for he is good,

for his mercy endures forever.

Let the house of Israel say,

"His mercy endures forever."

R. Alleluia, alleluia, alleluia.

The right hand of the LORD has struck with power;

the right hand of the LORD is exalted.

I shall not die, but live,

and declare the works of the LORD.

R. Alleluia, alleluia, alleluia.

The stone the builders rejected

has become the cornerstone.

By the LORD has this been done;

it is wonderful in our eyes.

R. Alleluia, alleluia, alleluia.

Gospel

MT 28:1-10

After the sabbath, as the first day of the week was dawning,

Mary Magdalene and the other Mary came to see the tomb.

And behold, there was a great earthquake;

for an angel of the Lord descended from heaven,

approached, rolled back the stone, and sat upon it.

His appearance was like lightning

and his clothing was white as snow.

The guards were shaken with fear of him

and became like dead men.

Then the angel said to the women in reply,

"Do not be afraid!

I know that you are seeking Jesus the crucified.

He is not here, for he has been raised just as he said.

Come and see the place where he lay.

Then go quickly and tell his disciples,

'He has been raised from the dead,

and he is going before you to Galilee;

there you will see him.'

Behold, I have told you."

Then they went away quickly from the tomb,

fearful yet overjoyed,

and ran to announce this to his disciples.

And behold, Jesus met them on their way and greeted them.

They approached, embraced his feet, and did him homage.

Then Jesus said to them,

"Do not be afraid.

Go tell my brothers to go to Galilee,

and there they will see me."

SAINT OF THE DAY

April 15

Saint Hunna (d. 679)

Called "the Holy Washerwoman," a noblewoman who devoted herself to the poor of Strasbourg, France.

The daughter of a duke and wife of Huno of Hunnaweyer, she even washed the poor, hence her name.

She was canonized in 1520 by Pope Leo X.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 66 (67)

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

O God, take pity on us and bless us,

and let your face shine upon us,

so that your ways may be known across the world,

and all nations learn of your salvation.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

Let the nations be glad and rejoice,

for you judge the peoples with fairness

and you guide the nations of the earth.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

The earth has produced its harvest:

may God, our God, bless us.

May God bless us,

may the whole world revere him.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Christ the Lord was tempted and suffered for us.

Come, let us adore him.

Hymn

Lord, who throughout these forty days

for us didst fast and pray,

teach us with thee to mourn our sins,

and close by thee to stay.

As thou with Satan didst contend

and didst the victory win,

O give us strength in thee to fight,

in thee to conquer sin.

As thou didst hunger bear, and thirst,

so teach us, gracious Lord,

to die to self, and chiefly live

by thy most holy word.

And through these days of penitence,

and through thy Passiontide,

yea, evermore in life and death,

Jesus, with us abide.

Abide with us, that so, this life

of suffering overpast,

an Easter of unending joy

we may attain at last.

Psalm 17 (18)

Thanksgiving

The word of the Lord is a shield for all who make him their refuge.

The Lord’s ways are pure;

the words of the Lord are refined in the furnace;

the Lord protects all who hope in him.

For what God is there, but our Lord?

What help, but in the Lord our God?

God, who has wrapped me in his strength

and set me on the perfect path,

who has made my feet like those of the deer,

who has set me firm upon the heights,

who trains my hands for battle,

teaches my arms to bend a bow of bronze.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The word of the Lord is a shield for all who make him their refuge.

Psalm 17 (18)

Lord, your right hand upheld me.

You have given me the shield of your salvation;

your right hand holds me up;

by answering me, you give me greatness.

You have stretched the length of my stride,

my feet do not weaken.

I pursue my enemies and surround them;

I do not turn back until they are no more.

I smash them to pieces, they cannot stand,

they fall beneath my feet.

You have wrapped me round with strength for war,

and made my attackers fall under me.

You turned my enemies’ backs on me,

you destroyed those who hated me.

They cried out, but there was no-one to save them;

they cried to the Lord, but he did not hear.

I have ground them up until they are dust in the wind,

trodden them down like the mud of the street.

You have delivered me from the murmurings of the people

and placed me at the head of the nations.

A people I do not even know serves me –

at a mere rumor of my orders, they obey.

The children of strangers beg for my favor;

they hide away and tremble where they hide.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Lord, your right hand upheld me.

Psalm 17 (18)

Long life to the Lord!

Praised be the God who saves me.

The Lord lives, my blessed Helper.

Let the God of my salvation be exalted.

God, you give me my revenge,

you subject peoples to my rule,

you free me from my enraged enemies.

You raise me up from those who attack me,

you snatch me from the grasp of the violent.

And so I will proclaim you among the nations, Lord,

and sing to your name.

Time and again you save your king,

you show your loving kindness to your anointed,

to David and his descendants forever.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Long life to the Lord!

Praised be the God who saves me.

He who reflects on the law of the Lord

– will yield his fruit in due season.

First Reading

Hebrews 7:1-10

You remember that Melchizedek, king of Salem, a priest of God Most High, went to meet Abraham who was on his way back after defeating the kings, and blessed him; and also that it was to him that Abraham gave a tenth of all that he had. By the interpretation of his name, he is, first, ‘king of righteousness’ and also king of Salem, that is, ‘king of peace’; he has no father, mother or ancestry,

and his life has no beginning or ending; he is like the Son of God. He remains a priest forever.

Now think how great this man must have been, if the patriarch Abraham paid him a tenth of the treasure he had captured. We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, and this is taking them from their own brothers although they too are descended from Abraham. But this man, who was not of the same descent, took his tenth from Abraham, and he gave his blessing to the holder of the promises. Now it is indisputable that a blessing is given by a superior to an inferior. Further, in the one case it is ordinary mortal men who receive the tithes, and in the other, someone who is declared to be still alive. It could be said that Levi himself, who receives tithes, actually paid them, in the person of Abraham,

because he was still in the loins of his ancestor when Melchizedek came to meet him.

Responsory

Melchizedek, king of Salem,

brought out bread and wine.

He was a priest of God Most High,

like the Son of God;

to whom the Lord swore an oath:

‘You are a priest forever,

a priest like Melchizedek of old’.

The second Melchizedek is a priest not by virtue of a law about physical descent,

but the power of an indestructible life;

to whom the Lord swore an oath:

‘You are a priest for ever,

a priest like Melchizedek of old’.

Second Reading

From the dogmatic constitution on the Church of the Second Vatican Council

The Church as sacrament of unity and salvation

See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah... I will plant my law within them and inscribe it in their hearts. I will be their God and they shall be my people... All shall know me, from the least to the greatest, says the Lord.

It was Christ who established this new covenant, the new testament in his blood, calling into being, from Jews and Gentiles, a people that was to form a unity, not in human fashion but in the Spirit, as the new people of God. Those who believe in Christ, reborn not of corruptible but of incorruptible seed through the word of the living God, not from the flesh but from water and the Holy Spirit, are constituted in the fullness of time as a chosen race, a royal priesthood, a holy nation,

a people God has made his own..., once no people but now the people of God.

This messianic people has Christ as its head: Christ who was given up for our sins and rose again for our justification; bearing now the name that is above every name, he reigns in glory in heaven. His people enjoy the dignity and freedom of the children of God, in whose hearts the Holy Spirit dwells as in a temple. They have as their law the new commandment of loving as Christ himself has loved us. They have as their goal the kingdom of God, begun on earth by God himself and destined to grow until it is also brought to perfection by him at the end of time, when Christ, our life, will appear, and creation itself will be freed from slavery to corruption and take on the freedom of the glory of God’s children.

This messianic people, then, though it does not in fact embrace all mankind and often seems to be a tiny flock, is yet the enduring source of unity, hope and salvation for the whole human race. It is established by Christ as a communion of life, of love and of truth; it is also used by him as an instrument for the redemption of all, and is sent out into the whole world as the light of the world and the salt of the earth.

The Israel of old was already called the Church of God while it was on pilgrimage through the desert. So the new Israel, as it makes its way in this present age, seeking a city that is to come, a city that will remain, is also known as the Church of Christ, for he acquired it by his own blood, filled it with his Spirit, and equipped it with appropriate means to be a visible and social unity. God has called together the assembly of those who in faith look on Jesus, the author of salvation and the principle of unity and peace, and so has established the Church to be for each and all the visible sacrament of this unity which brings with it salvation.

Responsory

You are a people set apart.

At one time you were not God’s people,

but now you are his people;

at one time you did not know God’s mercy,

but now you have received his mercy.

They are happy whose God is the Lord,

the people he has chosen as his own.

At one time you were not God’s people,

but now you are his people;

at one time you did not know God’s mercy,

but now you have received his mercy.

Let us pray.

Stand by your people, Lord,

who place all their trust in your mercy.

Wash away the stain of our sins,

make us live in your presence our whole life long,

and bring us to the inheritance you have promised.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.