Sunday, July 22, 2012

PRAYER OF THE DAY

Prayer to St Mary Magdalene
by Saint Anselm


St Mary Magdalene, you came with springing tears to the spring of mercy, Christ; from him your burning thirst was abundantly refreshed through him your sins were forgiven; by him your bitter sorrow was consoled.

My dearest lady, well you know by your own life how a sinful soul can be reconciled with its creator, what counsel a soul in misery needs, what medicine will restore the sick to health.

It is enough for us to understand, dear friend of God, to whom were many sins forgiven, because she loved much.

Most blessed lady, I who am the most evil and sinful of men do not recall your sins as a reproach, but call upon the boundless mercy by which they were blotted out.

This is my reassurance, so that I do not despair; this is my longing, so that I shall not perish.

I say this of myself, miserably cast down into the depths of vice, bowed down with the weight of crimes, thrust down by my own hand into a dark prison of sins, wrapped round with the shadows of darkness.

Therefore, since you are now with the chosen because you are beloved and are beloved because you are chosen of God, 1, in my misery, pray to you, in bliss; in my darkness, I ask for light; in my sins, redemption; impure, I ask for purity.

Recall in loving kindness what you used to be, how much you needed mercy, and seek for me that same forgiving love that you received when you were wanting it. Ask urgently that I may have the love that pierces the heart; tears that are humble; desire for the homeland of heaven; impatience with this earthly exile; searing repentance; and a dread of torments in eternity.

Turn to my good that ready access that you once had and still have to the spring of mercy.

Draw me to him where I may wash away my sins; bring me to him who can slake my thirst; pour over me those waters that will make my dry places fresh. You will not find it hard to gain all you desire from so loving and so kind a Lord, who is alive and reigns and is your friend.

For who can tell, beloved and blest of God, with what kind familiarity and familiar kindness he himself replied on your behalf to the calumnies of those who were against you? How he defended you, when the proud Pharisee was indignant, how he excused you, when your sister complained, how highly he praised your deed, when Judas begrudged it.

And, more than all this, what can I say, how can I find words to tell, about the burning love with which you sought him, weeping at the sepulchre, and wept for him in your seeking?

How he came, who can say how or with what kindness, to comfort you, and made you burn with love still more; how he hid from you when you wanted to see him, and showed himself when you did not think to see him; how he was there all the time you sought him, and how he sought you when, seeking him, you wept.

But you, most holy Lord, why do you ask her why she weeps?

Surely you can see; her heart, the dear life of her soul, is cruelly slain.

O love to be wondered at;

O evil to be shuddered at;

you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, 'Woman,' you say, 'why are you weeping?' She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay.

No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living.

And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone.

And can you ask her, 'Woman, why are you weeping?'

Had she not reason to weep?

For she had seen with her own eyes--if she could bear to look--what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost.

All hope of you has fled, for now she has not even your lifeless body to remind her of you.

And someone asks, 'Who are you looking for? Why are you weeping?'

You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore,

And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water.

Do you water, I wonder, or do you test her?

In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found.

Nothing she sees can satisfy her, since you whom alone she would behold, she sees not.

What then?

How long will my Lord leave his beloved to suffer thus?

Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality?

Let it not be so, Lord.

You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love's sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears.

The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord.

I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, 'Mary'. What joy filled that voice, so gentle and full of love.

He could not have put it more simply and clearly:

'I know who you are and what you want; behold me; do not weep, behold me; I am he whom you seek.'

At once the tears are changed; I do not believe that they stopped at once, but where once they were wrung from a heart broken and self-tormenting they flow now from a heart exulting. How different is, 'Master!' from 'If you have taken him away, tell me'; and, 'They have taken away my Lord, and I do not know where they have laid him,' has a very different sound from,

'I have seen the Lord, and he has spoken to me.'

But how should I, in misery and without love, dare to describe the love of God and the blessed friend of God? Such a flavour of goodness will make my heart sick if it has in itself nothing of that same virtue.

But in truth, you who are very truth, you know me well and can testify that I write this for the love of your love, my Lord, my most dear Jesus.

I want your love to burn in me as you command so that I may desire to love you alone and sacrifice to you a troubled spirit, 'a broken and a contrite heart'.

Give me, 0 Lord, in this exile, the bread of tears and sorrow for which I hunger more than for any choice delights.

Hear me, for your love, and for the dear merits of your beloved Mary, and your blessed Mother, the greater Mary.

Redeemer, my good Jesus, do not despise the prayers of one who has sinned against you but strengthen the efforts of a weakling that loves you.

Shake my heart out of its indolence, Lord, and in the ardour of your love bring me to the everlasting sight of your glory where with the Father and the Holy Spirit you live and reign, God, for ever. 

Amen.

SAINT OF THE DAY

July 22

St. Mary Magdalene

Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50.

Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness.

Father W.J. Harrington, O.P., writing in the New Catholic Commentary, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the Jerome Biblical Commentary, agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.”

Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."


DAILY MASS READINGS

Sixteenth Sunday in Ordinary Time

Reading 1
Jer 23:1-6

Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
"The LORD our justice."


Responsorial Psalm
Ps 23:1-3, 3-4, 5, 6

R. The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.

R. The Lord is my shepherd; there is nothing I shall want.

He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

R. The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.

R. The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

R. The Lord is my shepherd; there is nothing I shall want.


Reading 2
Eph 2:13-18

Brothers and sisters:

In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, 
through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.


Gospel
Mk 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught.

He said to them,

"Come away by yourselves to a deserted place and rest a while."

People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 94 (95)

We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– We are God’s people, the sheep of his flock: 
come, let us worship him, alleluia.


Hymn

All creatures of our God and king,
Lift up your voice and with us sing:
Alleluia! alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
Thou rushing wind that art so strong,
Ye clouds that sail in heaven along,
O praise him, alleluia!
Thou rising morn, in praise rejoice,
Ye lights of evening, find a voice:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
Thou flowing water pure and clear,
Make music for thy Lord to hear:
Alleluia! alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
And all ye men of tender heart,
Forgiving others, take your part:
O sing ye, alleluia!
Ye who long pain and sorrow bear,
Praise God and on him cast your care:
O praise him, O praise him!
Alleluia, alleluia, alleluia!


Psalm 23 (24)
The Lord comes to his temple

Who shall climb the mountain of the Lord? 
Who shall stand in his holy place?

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Who shall climb the mountain of the Lord? 
Who shall stand in his holy place?


Psalm 65 (66)
Hymn for a sacrifice of thanksgiving

All peoples, bless our God, who gave his life to our souls, alleluia.

Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

All peoples, bless our God, who gave his life to our souls, alleluia.


Psalm 65 (66)

Come and hear, all who fear God. 
I will tell what he did for my soul, alleluia.

I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come and hear, all who fear God. 
I will tell what he did for my soul, alleluia.


The word of God is a living and active thing.
– It is sharper than a double-edged sword.


Reading
2 Corinthians 1:1-14

From Paul, appointed by God to be an apostle of Christ Jesus, and from Timothy, one of the brothers, to the church of God at Corinth and to all the saints in the whole of Achaia. Grace and peace to you from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, a gentle Father and the God of all consolation, who comforts us in all our sorrows, so that we can offer others, in their sorrows, the consolation that we have received from God ourselves. Indeed, as the sufferings of Christ overflow to us, so, through Christ, does our consolation overflow. When we are made to suffer, it is for your consolation and salvation. When, instead, we are comforted, this should be a consolation to you, supporting you in patiently bearing the same sufferings as we bear. And our hope for you is confident, since we know that, sharing our sufferings, you will also share our consolations.

For we should like you to realise, brothers, that the things we had to undergo in Asia were more of a burden than we could carry, so that we despaired of coming through alive. Yes, we were carrying our own death warrant with us, and it has taught us not to rely on ourselves but only on God, who raises the dead to life. And he saved us from dying, as he will save us again; yes, that is our firm hope in him, that in the future he will save us again. You must all join in the prayers for us: the more people there are asking for help for us, the more will be giving thanks when it is granted to us.

There is one thing we are proud of, and our conscience tells us it is true: that we have always treated everybody, and especially you, with the reverence and sincerity which come from God, and by the grace of God we have done this without ulterior motives. There are no hidden meanings in our letters besides what you can read for yourselves and understand. And I hope that, although you do not know us very well yet, you will have come to recognise, when the day of our Lord Jesus comes, that you can be as proud of us as we are of you.


Responsory

Your steadfast love, O Lord, sustains me. When the cares of my heart are many, my soul finds comfort in your help.

Just as we have a share in Christ’s many sufferings, we share also, through Christ, in his great consolation. When the cares of my heart are many, my soul finds comfort in your help.


Reading

From the beginning of a letter to the Magnesians 
by Saint Ignatius of Antioch, bishop and martyr

We should be Christians in deed, as well as in name

Ignatius, also called Theophorus, to the church at Magnesia on the Maeander, a church blessed with the grace of God the Father in Christ Jesus, our Saviour, in whom I salute you. I send you every good wish in God the Father and in Jesus Christ.

I was delighted to hear of your love of God, so well-ordered and devout, and so I decided to address you in the faith of Jesus Christ. Honoured as I am with a name of the greatest splendour, though I am still in chains I sing with the praises of the churches, and pray that they be united with the flesh and the spirit of Jesus Christ, who is our eternal life; a union in faith and love, to which nothing must be preferred; and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.

I have had the honour of seeing you in the person of Damas your bishop, a man of God, and in the persons of your worthy presbyters, Bassus and Apollonius, and my fellow-servant, the deacon Zotion; may I continue to take delight in him for he is obedient to the bishop as to the grace of God, and to the presbyters as to the law of Jesus Christ.

Now it hardly becomes you to presume on your bishop’s youth, but rather, having regard to the power of God the Father, to show him every mark of respect. This, I understand, is what your holy presbyters do, not taking advantage of his youthful condition but deferring to him with the prudence which comes from God, or rather not to him but to the Father of Jesus Christ, to the bishop of all. So then, for the honour of him who loves us, it is proper to obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see. In such a case he has to reckon not with a man, but with God who knows the secrets of the heart.

We should then really live as Christians and not merely have the name; for many invoke the bishop’s name but do everything apart from him. Such men, I think, do not have a good conscience, for they do not assemble lawfully as commanded.

All things have an end, and two things, life and death, are side by side set before us, and each man will go to his own place. Just as there are two coinages, one of God and the other of the world, each with its own image, so unbelievers bear the image of this world, and those who have faith with love bear the image of God the Father through Jesus Christ. Unless we are ready through his power to die in the likeness of his passion, his life is not in us.


Responsory

Be an example to all the believers in the way you speak and behave, and in your love, your faith and your purity. In this way you will save both yourselves and those who listen to you.

Practise these duties; devote yourselves to them, so that all may see your progress. In this way you will save both yourselves and those who listen to you.


Hymn
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.