LITURGY OF THE WORD

Daily Mass Readings

Sixteenth Sunday in Ordinary Time

Antiphon

Ps 54 (53): 6, 8

 

See, I have God for my help.

The Lord sustains my soul.

I will sacrifice to you with willing heart,

and praise your name, O Lord, for it is good.

Collect

Show favor, O Lord, to your servants

and mercifully increase the gifts of your grace,

that, made fervent in hope, faith and charity,

they may be ever watchful in keeping your commands.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading I

Jer 23:1-6

Woe to the shepherds

who mislead and scatter the flock of my pasture,

says the LORD. 

Therefore, thus says the LORD, the God of Israel,

against the shepherds who shepherd my people:

You have scattered my sheep and driven them away. 

You have not cared for them,

but I will take care to punish your evil deeds. 

I myself will gather the remnant of my flock

from all the lands to which I have driven them

and bring them back to their meadow;

there they shall increase and multiply. 

I will appoint shepherds for them who will shepherd them

so that they need no longer fear and tremble;

and none shall be missing, says the LORD.

    Behold, the days are coming, says the LORD,

        when I will raise up a righteous shoot to David;

    as king he shall reign and govern wisely,

        he shall do what is just and right in the land.

    In his days Judah shall be saved,

        Israel shall dwell in security.

    This is the name they give him:

        “The LORD our justice.”

Responsorial Psalm

Ps 23:1-3, 3-4, 5, 6

R. The Lord is my shepherd; 

there is nothing I shall want.

The LORD is my shepherd; I shall not want.

    In verdant pastures he gives me repose;

beside restful waters he leads me;

    he refreshes my soul.

R. The Lord is my shepherd; 

there is nothing I shall want.

He guides me in right paths

    for his name’s sake.

Even though I walk in the dark valley

    I fear no evil; for you are at my side

with your rod and your staff

    that give me courage.

R. The Lord is my shepherd; 

there is nothing I shall want.

You spread the table before me

    in the sight of my foes;

you anoint my head with oil;

    my cup overflows.

R. The Lord is my shepherd; 

there is nothing I shall want.

Only goodness and kindness follow me

    all the days of my life;

and I shall dwell in the house of the LORD

    for years to come.

R. The Lord is my shepherd; 

there is nothing I shall want.

Reading II

Eph 2:13-18

Brothers and sisters:

In Christ Jesus you who once were far off

have become near by the blood of Christ.

For he is our peace, he who made both one

and broke down the dividing wall of enmity, through his flesh,

abolishing the law with its commandments and legal claims,

that he might create in himself one new person in place of the two,

thus establishing peace,

and might reconcile both with God,

in one body, through the cross,

putting that enmity to death by it. 

He came and preached peace to you who were far off

and peace to those who were near,

for through him we both have access in one Spirit to the Father.

Alleluia

Jn 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;

I know them, and they follow me.

R. Alleluia, alleluia.

Gospel

Mk 6:30-34

The apostles gathered together with Jesus

and reported all they had done and taught. 

He said to them,

“Come away by yourselves to a deserted place and rest a while.” 

People were coming and going in great numbers,

and they had no opportunity even to eat. 

So they went off in the boat by themselves to a deserted place. 

People saw them leaving and many came to know about it. 

They hastened there on foot from all the towns

and arrived at the place before them.

When he disembarked and saw the vast crowd,

his heart was moved with pity for them,

for they were like sheep without a shepherd;

and he began to teach them many things.

SAINT OF THE DAY

July 18

Saint Camillus de Lellis

(1550 - 1614)

Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. 

He served in the Venetian army for three years.

Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, 

only to be dismissed again, for the same reason.

Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, 

he devoted much of his own time to the care of the sick.

Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.

Camillus himself suffered the disease of his leg through his life. 

In his last illness, he left his own bed to see if other patients in the hospital needed help.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm