THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of The Queenship of the Blessed Virgin Mary

Antiphon

Psalm 44:10

 

At your right stands the queen in robes of gold,

finely arrayed.

Collect

O God, who made the Mother of your Son

to be our Mother and our Queen,

graciously grant that, sustained by her intercession,

we may attain in the heavenly Kingdom

the glory promised to your children.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

2 Thes1:1-5, 11-12

Paul, Silvanus, and Timothy to the Church of the Thessalonians

in God our Father and the Lord Jesus Christ:

grace to you and peace from God our Father

and the Lord Jesus Christ.

We ought to thank God always for you, brothers and sisters,

as is fitting, because your faith flourishes evermore,

and the love of every one of you for one another grows ever greater.

Accordingly, we ourselves boast of you in the churches of God

regarding your endurance and faith in all your persecutions

and the afflictions you endure.

This is evidence of the just judgment of God,

so that you may be considered worthy of the Kingdom of God

for which you are suffering.

We always pray for you,

that our God may make you worthy of his calling

and powerfully bring to fulfillment every good purpose

and every effort of faith,

that the name of our Lord Jesus may be glorified in you,

and you in him,

in accord with the grace of our God and Lord Jesus Christ.

Responsorial Psalm

Ps 96:1-2a, 2b-3, 4-5

R. Proclaim God's marvelous deeds to all the nations.

Sing to the LORD a new song;

sing to the LORD, all you lands.

Sing to the LORD; bless his name.

R. Proclaim God's marvelous deeds to all the nations.

Announce his salvation, day after day.

Tell his glory among the nations;

among all peoples, his wondrous deeds.

R. Proclaim God's marvelous deeds to all the nations.

For great is the LORD and highly to be praised;

awesome is he, beyond all gods.

For all the gods of the nations are things of nought,

but the LORD made the heavens.

R. Proclaim God's marvelous deeds to all the nations.

Alleluia

Jn 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;

I know them, and they follow me.

R. Alleluia, alleluia.

Gospel

Mt 23:13-22

Jesus said to the crowds and to his disciples:

"Woe to you, scribes and Pharisees, you hypocrites.

You lock the Kingdom of heaven before men.

You do not enter yourselves,

nor do you allow entrance to those trying to enter.

"Woe to you, scribes and Pharisees, you hypocrites.

You traverse sea and land to make one convert,

and when that happens you make him a child of Gehenna

twice as much as yourselves.

"Woe to you, blind guides, who say,

'If one swears by the temple, it means nothing,

but if one swears by the gold of the temple, one is obligated.'

Blind fools, which is greater, the gold,

or the temple that made the gold sacred?

And you say, 'If one swears by the altar, it means nothing,

but if one swears by the gift on the altar, one is obligated.'

You blind ones, which is greater, the gift,

or the altar that makes the gift sacred?

One who swears by the altar swears by it and all that is upon it;

one who swears by the temple swears by it

and by him who dwells in it;

one who swears by heaven swears by the throne of God

and by him who is seated on it."

SAINT OF THE DAY

August 22

Queenship of the Blessed Virgin Mary

Pope Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, she is closely associated with Jesus: 

Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court.

In the fourth century Saint Ephrem called Mary “Lady” and “Queen.” 

Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” 

“Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship.

The feast is a logical follow-up to the Assumption, and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection, 

and because of her intercessory power.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm