COLLECT
O God, who adorned the Priest Saint Raymond
with the virtue of outstanding mercy and compassion
for sinners and for captives,
grant us, through his intercession,
that, released from slavery to sin,
we may carry out in freedom of spirit
what is pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Wednesday after Epiphany
Reading
1 JN 4:11-18
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.
God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.
Responsorial Psalm
PS 72:1-2, 10, 12-13
R. Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
Alleluia
SEE 1 TM 3:16
R. Alleluia, alleluia.
Glory to you, O Christ, proclaimed to the Gentiles.
Glory to you, O Christ, believed in throughout the world.
R. Alleluia, alleluia.
Gospel
MK 6:45-52
After the five thousand had eaten and were satisfied,
Jesus made his disciples get into the boat
and precede him to the other side toward Bethsaida,
while he dismissed the crowd.
And when he had taken leave of them,
he went off to the mountain to pray.
When it was evening,
the boat was far out on the sea and he was alone on shore.
Then he saw that they were tossed about while rowing,
for the wind was against them.
About the fourth watch of the night,
he came toward them walking on the sea.
He meant to pass by them.
But when they saw him walking on the sea,
they thought it was a ghost and cried out.
They had all seen him and were terrified.
But at once he spoke with them,
“Take courage, it is I, do not be afraid!”
He got into the boat with them and the wind died down.
They were completely astounded.
They had not understood the incident of the loaves.
On the contrary, their hearts were hardened.
January 7
St. Angela of Foligno (1248 - 1309)
Born of a leading family in Foligno, Italy, she became immersed in the quest for wealth and social position.
As a wife and mother, she continued this life of distraction.
Around the age of 40 she recognized the emptiness of her life and sought God’s help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God’s pardon for her previous life and to dedicate herself to prayer and the works of charity.
Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community.
At her confessor’s advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus.
This book and her life earned for Angela the title "Teacher of Theologians."
She was beatified in 1693, and canonized in 2013.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
Christ has appeared to us:
come, let us adore him.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
Christ has appeared to us:
come, let us adore him.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
Christ has appeared to us:
come, let us adore him.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
Christ has appeared to us:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ has appeared to us:
come, let us adore him.
Hymn
Bethlehem, of noblest cities
none can once with thee compare:
thou alone the Lord from heaven
didst for us Incarnate bear.
Fairer than the sun at morning
was the star that told his birth;
to the lands their God announcing,
hid beneath a form of earth.
By its lambent beauty guided,
see, the eastern kings appear;
see them bend, their gifts to offer,
gifts of incense, gold and myrrh.
Solemn things of mystic meaning:
incense doth the God disclose;
gold a royal Child proclaimeth;
myrrh a future tomb foreshows.
Holy Jesu, in thy brightness
to the Gentile world displayed,
with the Father and the Spirit
endless praise to thee be paid.
Psalm 38 (39)
A prayer in sickness
We groan inwardly and await the redemption of our bodies.
I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We groan inwardly and await the redemption of our bodies.
Psalm 38 (39)
Lord, hear my prayer:
do not be deaf to my tears.
What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, hear my prayer:
do not be deaf to my tears.
Psalm 51 (52)
Against calumny
I trust in the goodness of God forever and ever.
Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I trust in the goodness of God forever and ever.
The heavens have proclaimed his justice,
– and all peoples have seen his glory.
First Reading
Isaiah 61:1-11
The spirit of the Lord has been given to me,
for the Lord has anointed me.
He has sent me to bring good news to the poor,
to bind up hearts that are broken;
to proclaim liberty to captives,
freedom to those in prison;
to proclaim a year of favour from the Lord,
a day of vengeance for our God,
to comfort all those who mourn and to give them
for ashes a garland;
for mourning robe the oil of gladness,
for despondency, praise.
They are to be called ‘terebinths of integrity’,
planted by the Lord to glorify him.
They will rebuild the ancient ruins,
they will raise what has long lain waste,
they will restore the ruined cities,
all that has lain waste for ages past.
Strangers will be there to feed your flocks,
foreigners as your ploughmen and vinedressers;
but you, you will be named ‘priests of the Lord’,
they will call you ‘ministers of our God.’
You will feed on the wealth of nations
and array yourselves in their magnificence.
For their shame was twofold,
disgrace and spitting their lot.
Twofold therefore shall they possess in their land,
everlasting joy is theirs.
For I, the Lord, love justice,
I hate robbery and all that is wrong.
I reward them faithfully
and make an everlasting covenant with them.
Their race will be famous throughout the nations,
their descendants throughout the peoples.
All who see them will admit
that they are a race whom the Lord has blessed.
‘I exult for joy in the Lord,
my soul rejoices in my God,
for he has clothed me in the garments of salvation,
he has wrapped me in the cloak of integrity,
like a bridegroom wearing his wreath,
like a bride adorned in her jewels.
‘For as the earth makes fresh things grow,
as a garden makes seeds spring up,
so will the Lord make both integrity and praise
spring up in the sight of the nations.’
Responsory
The spirit of the Lord has been given to me,
for the Lord has anointed me.
He has sent me to bring good news to the poor,
to bind up hearts that are broken,
to proclaim liberty to captives,
freedom to those in prison.
I have come from God;
yes, I have come from him;
not that I came because I chose,
no, I was sent by him,
to bind up hearts that are broken,
to proclaim liberty to captives,
freedom to those in prison.
Second Reading
A sermon
by St Peter Chrysologus
In choosing to be born for us,
God chose to be known by us
In the mystery of our Lord’s incarnation there were clear indications of his eternal Godhead. Yet the great events we celebrate today disclose and reveal in different ways the fact that God himself took a human body. Mortal man, enshrouded always in darkness, must not be left in ignorance, and so be deprived of what he can understand and retain only by grace.
In choosing to be born for us, God chose to be known by us. He therefore reveals himself in this way,
in order that this great sacrament of his love may not be an occasion for us of great misunderstanding.
Today the Magi find, crying in a manger, the one they have followed as he shone in the sky. Today the Magi see clearly,
in swaddling clothes, the one they have long awaited as he lay hidden among the stars.
Today the Magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, man in God, God in man, one whom the whole universe cannot contain now enclosed in a tiny body. As they look, they believe and do not question,
as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die.
So the Gentiles, who were the last, become the first: the faith of the Magi is the first fruits of the belief of the Gentiles.
Today Christ enters the Jordan to wash away the sin of the world. John himself testifies that this is why he has come: Behold the Lamb of God, behold him who takes away the sins of the world. Today a servant lays his hand on the Lord,
a man lays his hand on God, John lays his hand on Christ, not to forgive but to receive forgiveness.
Today, as the psalmist prophesied: The voice of the Lord is heard above the waters. What does the voice say?
This is my beloved son, in whom I am well pleased.
Today the Holy Spirit hovers over the waters in the likeness of a dove. A dove announced to Noah that the flood had disappeared from the earth; so now a dove is to reveal that the world’s shipwreck is at an end for ever. The sign is no longer an olive-shoot of the old stock: instead, the Spirit pours out on Christ’s head the full richness of a new anointing by the Father, to fulfil what the psalmist had prophesied: Therefore God, your God, has anointed you with the oil of gladness above your fellows.
Today Christ works the first of his signs from heaven by turning water into wine. But water has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfil the psalmist’s prophecy:
How excellent is my chalice, warming my spirit.
Responsory
On that day the Magi presented to the Lord three precious gifts,
signifying divine mysteries:
gold, acknowledging his regal power;
incense, his role of High Priest;
and myrrh, his burial.
The Magi paid homage to the author of our salvation as he lay in a manger,
and from their treasures they offered him mystic gifts:
gold, acknowledging his regal power;
incense, his role of High Priest;
and myrrh, his burial.
Let us pray.
Lord, may the radiance of your glory light up our hearts
and bring us through the shadows of this world
until we reach our homeland of everlasting light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
