THE LITURGY OF THE WORD

Daily Mass Readings

Eleventh Sunday in Ordinary Time

Antiphon

Cf. Ps 27 (26): 7, 9

 

O Lord, hear my voice, for I have called to you; be my help.

Do not abandon or forsake me, O God, my Savior!

Collect

O God, strength of those who hope in you,

graciously hear our pleas,

and, since without you mortal frailty can do nothing,

grant us always the help of your grace,

that in following your commands

we may please you by our resolve and our deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading 1

Ez 17:22-24

Thus says the Lord GOD:

I, too, will take from the crest of the cedar,

from its topmost branches tear off a tender shoot,

and plant it on a high and lofty mountain;

on the mountain heights of Israel I will plant it.

It shall put forth branches and bear fruit,

and become a majestic cedar.

Birds of every kind shall dwell beneath it,

every winged thing in the shade of its boughs.

And all the trees of the field shall know

that I, the LORD,

bring low the high tree,

lift high the lowly tree,

wither up the green tree,

and make the withered tree bloom.

As I, the LORD, have spoken, so will I do.

Responsorial Psalm

Ps 92:2-3, 13-14, 15-16

R. Lord, it is good to give thanks to you.

It is good to give thanks to the LORD,

to sing praise to your name, Most High,

To proclaim your kindness at dawn

and your faithfulness throughout the night.

R. Lord, it is good to give thanks to you.

The just one shall flourish like the palm tree,

like a cedar of Lebanon shall he grow.

They that are planted in the house of the LORD

shall flourish in the courts of our God.

R. Lord, it is good to give thanks to you.

They shall bear fruit even in old age;

vigorous and sturdy shall they be,

Declaring how just is the LORD,

my rock, in whom there is no wrong.

R. Lord, it is good to give thanks to you.

Reading 2

2 Cor 5:6-10

Brothers and sisters:

We are always courageous,

although we know that while we are at home in the body

we are away from the Lord,

for we walk by faith, not by sight.

Yet we are courageous,

and we would rather leave the body and go home to the Lord.

Therefore, we aspire to please him,

whether we are at home or away.

For we must all appear before the judgment seat of Christ,

so that each may receive recompense,

according to what he did in the body, whether good or evil.

Alleluia

R. Alleluia, alleluia.

The seed is the word of God, Christ is the sower.

All who come to him will live forever.

R. Alleluia, alleluia.

Gospel

Mk 4:26-34

Jesus said to the crowds:

“This is how it is with the kingdom of God;

it is as if a man were to scatter seed on the land

and would sleep and rise night and day

and through it all the seed would sprout and grow,

he knows not how.

Of its own accord the land yields fruit,

first the blade, then the ear, then the full grain in the ear.

And when the grain is ripe, he wields the sickle at once,

for the harvest has come.”

He said,

“To what shall we compare the kingdom of God,

or what parable can we use for it?

It is like a mustard seed that, when it is sown in the ground,

is the smallest of all the seeds on the earth.

But once it is sown, 

it springs up and becomes the largest of plants

and puts forth large branches,

so that the birds of the sky can dwell in its shade.”

With many such parables

he spoke the word to them as they were able to understand it.

Without parables he did not speak to them,

but to his own disciples he explained everything in private.

SAINT OF THE DAY

June 16

Saint John Francis Regis

(1597 - 1640)

Born into a family of some wealth, John Francis was so impressed by his Jesuit educators that he himself wished to enter the Society of Jesus. He did so at age 18. Despite his rigorous academic schedule, he spent many hours in chapel, often to the dismay of fellow seminarians who were concerned about his health. Following his ordination to the priesthood, John Francis undertook missionary work in various French towns. While the formal sermons of the day tended toward the poetic, his discourses were plain. But they revealed the fervor within him and attracted people of all classes. Father Regis especially made himself available to the poor. Many mornings were spent in the confessional or at the altar celebrating Mass; afternoons were reserved for visits to prisons and hospitals.

The bishop of Viviers, observing the success of Father Regis in communicating with people, sought to draw on his many gifts, especially needed during the prolonged civil and religious strife then rampant throughout France. With many prelates absent and priests negligent, the people had been deprived of the sacraments for 20 years or more. Various forms of Protestantism were thriving in some cases while a general indifference toward religion was evident in other instances. For three years, Father Regis traveled throughout the diocese, conducting missions in advance of a visit by the bishop. He succeeded in converting many people and in bringing many others back to religious observances.

Though Father Regis longed to work as a missionary among the Native Americans in Canada, he was to live out his days working for the Lord in the wildest and most desolate part of his native France. There he encountered rigorous winters, snowdrifts and other deprivations. Meanwhile he continued preaching missions and earned a reputation as a saint. Upon entering the town of Saint-Andé, one man came upon a large crowd in front of a church and was told that people were waiting for 

“the saint” who was coming to preach a mission.

The last four years of his life were spent preaching and organizing social services, especially for prisoners, the sick and the poor. In the autumn of 1640, Father Regis sensed that his days were coming to a conclusion. He settled some of his affairs and prepared for the end by continuing to do what he did so well: speaking to the people about the God who loved them. On December 31, he spent most of the day with his eyes on the crucifix. That evening, he died. His final words were: 

“Into thy hands I commend my spirit.”

John Francis Regis was canonized in 1737.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

02/19/24