Prayer to St. Anne
(To Obtain Some Special Favor)
Glorious St. Anne, filled with compassion for those who invoke you and with love for those who suffer, heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I recommend to you under your special protection.
Vouchsafe to recommend it to your daughter, the Blessed Virgin Mary, and lay it before the throne of Jesus, so that He may bring it to a happy issue.
Cease not to intercede for me until my request is granted.
(Here ask for favor you wish to obtain.)
Above all, obtain for me the grace of one day beholding my God face to face, and with You and Mary and all the saints, praising and blessing Him through all eternity. Amen.
Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request. (Three times).
Memorial of Saint Joachim and Saint Anne, parents of the Blessed Virgin Mary
Reading 1
Jer 13:1-11
The LORD said to me: Go buy yourself a linen loincloth;
wear it on your loins, but do not put it in water.
I bought the loincloth, as the LORD commanded, and put it on.
A second time the word of the LORD came to me thus:
Take the loincloth which you bought and are wearing,
and go now to the Parath;
there hide it in a cleft of the rock.
Obedient to the LORD's command, I went to the Parath
and buried the loincloth.
After a long interval, the LORD said to me:
Go now to the Parath and fetch the loincloth
which I told you to hide there.
Again I went to the Parath, sought out and took the loincloth
from the place where I had hid it.
But it was rotted, good for nothing!
Then the message came to me from the LORD:
Thus says the LORD:
So also I will allow the pride of Judah to rot,
the great pride of Jerusalem.
This wicked people who refuse to obey my words,
who walk in the stubbornness of their hearts,
and follow strange gods to serve and adore them,
shall be like this loincloth which is good for nothing.
For, as close as the loincloth clings to a man's loins,
so had I made the whole house of Israel
and the whole house of Judah cling to me, says the LORD;
to be my people, my renown, my praise, my beauty.
But they did not listen.
Responsorial Psalm
Deuteronomy 32:18-19, 20, 21
R. You have forgotten God who gave you birth.
You were unmindful of the Rock that begot you,
You forgot the God who gave you birth.
When the LORD saw this, he was filled with loathing
and anger toward his sons and daughters.
R. You have forgotten God who gave you birth.
"I will hide my face from them," he said,
"and see what will then become of them.
What a fickle race they are,
sons with no loyalty in them!"
R. You have forgotten God who gave you birth.
"Since they have provoked me with their 'no-god'
and angered me with their vain idols,
I will provoke them with a 'no-people';
with a foolish nation I will anger them."
R. You have forgotten God who gave you birth.
Gospel
Mt 13:31-35
Jesus proposed a parable to the crowds.
"The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the 'birds of the sky come and dwell in its branches.'"
He spoke to them another parable.
"The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened."
All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.
Jer 13:1-11
The LORD said to me: Go buy yourself a linen loincloth;
wear it on your loins, but do not put it in water.
I bought the loincloth, as the LORD commanded, and put it on.
A second time the word of the LORD came to me thus:
Take the loincloth which you bought and are wearing,
and go now to the Parath;
there hide it in a cleft of the rock.
Obedient to the LORD's command, I went to the Parath
and buried the loincloth.
After a long interval, the LORD said to me:
Go now to the Parath and fetch the loincloth
which I told you to hide there.
Again I went to the Parath, sought out and took the loincloth
from the place where I had hid it.
But it was rotted, good for nothing!
Then the message came to me from the LORD:
Thus says the LORD:
So also I will allow the pride of Judah to rot,
the great pride of Jerusalem.
This wicked people who refuse to obey my words,
who walk in the stubbornness of their hearts,
and follow strange gods to serve and adore them,
shall be like this loincloth which is good for nothing.
For, as close as the loincloth clings to a man's loins,
so had I made the whole house of Israel
and the whole house of Judah cling to me, says the LORD;
to be my people, my renown, my praise, my beauty.
But they did not listen.
Responsorial Psalm
Deuteronomy 32:18-19, 20, 21
R. You have forgotten God who gave you birth.
You were unmindful of the Rock that begot you,
You forgot the God who gave you birth.
When the LORD saw this, he was filled with loathing
and anger toward his sons and daughters.
R. You have forgotten God who gave you birth.
"I will hide my face from them," he said,
"and see what will then become of them.
What a fickle race they are,
sons with no loyalty in them!"
R. You have forgotten God who gave you birth.
"Since they have provoked me with their 'no-god'
and angered me with their vain idols,
I will provoke them with a 'no-people';
with a foolish nation I will anger them."
R. You have forgotten God who gave you birth.
Gospel
Mt 13:31-35
Jesus proposed a parable to the crowds.
"The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the 'birds of the sky come and dwell in its branches.'"
He spoke to them another parable.
"The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened."
All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.
SAINT OF THE DAY
July 26
Sts. Joachim and Ann
In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names Joachim and Ann come from a legendary source written more than a century after Jesus died.
The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people.
The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past.
Joachim and Ann—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.
Sts. Joachim and Ann
In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names Joachim and Ann come from a legendary source written more than a century after Jesus died.
The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people.
The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past.
Joachim and Ann—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship God, so wonderful in all his saints.
– Come, let us worship God, so wonderful in all his saints.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship God, so wonderful in all his saints.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship God, so wonderful in all his saints.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship God, so wonderful in all his saints.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship God, so wonderful in all his saints.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
A prayer for relief from affliction
Psalm 6
In your compassion, save me, O Lord.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In your compassion, save me, O Lord.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a refuge for the poor and weak in times of trouble.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a refuge for the poor and weak in times of trouble.
Psalm 9A (9)
I will proclaim your praise at the gates of the daughter of Zion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will proclaim your praise at the gates of the daughter of Zion.
Give me understanding, and I will follow your law.
– I will keep it wholeheartedly.
Reading
2 Corinthians 8:1-24
Now here, brothers, is the news of the grace of God which was given in the churches in Macedonia; and of how, throughout great trials by suffering, their constant cheerfulness and their intense poverty have overflowed in a wealth of generosity. I can swear that they gave not only as much as they could afford, but far more, and quite spontaneously, begging and begging us for the favour of sharing in this service to the saints and, what was quite unexpected, they offered their own selves first to God and, under God, to us.
Because of this, we have asked Titus, since he has already made a beginning, to bring this work of mercy to the same point of success among you. You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. As I say, I am only making a suggestion; it is only fair to you, since you were the first, a year ago, not only in taking action but even in deciding to. So now finish the work and let the results be worthy, as far as you can afford it, of the decision you made promptly. As long as the readiness is there, a man is acceptable with whatever he can afford; never mind what is beyond his means. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
I thank God for putting into Titus’ heart the same concern for you that I have myself. He did what we asked him; indeed he is more concerned than ever, and is visiting you on his own initiative. As his companion we are sending the brother who is famous in all the churches for spreading the gospel. More than that, he happens to be the same brother who has been elected by the churches to be our companion on this errand of mercy that, for the glory of God, we have undertaken to satisfy our impatience to help. We hope that in this way there will be no accusations made about our administering such a large fund; for we are trying to do right not only in the sight of God but also in the sight of men. To accompany these, we are sending a third brother, of whose keenness we have often had proof in many different ways, and who is particularly keen about this, because he has great confidence in you. Titus, perhaps I should add, is my own colleague and fellow worker in your interests; the other two brothers, who are delegates of the churches, are a real glory to Christ. So then, in front of all the churches, give them a proof of your love, and prove to them that we are right to be proud of you.
Responsory
You know the grace of our Lord Jesus Christ. Rich as he was, he made himself poor for your sake in order to make you rich by means of his poverty.
He gave up his equality with God and took the nature of a servant. Rich as he was, he made himself poor for your sake in order to make you rich by means of his poverty.
Reading
From a sermon by Saint John Damascene, bishop
By their fruits you will know them
Anne was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together.
Joachim and Anne, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.
And so rejoice, Anne, that you were sterile and have not borne children; break forth into shouts, you who have not given birth. Rejoice, Joachim, because from your daughter a child is born for us, a son is given us, whose name is Messenger of great counsel and universal salvation, mighty God. For this child is God.
Joachim and Anne, how blessed and spotless a couple! You will be known by the fruit you have borne, as the Lord says: By their fruits you will know them. The conduct of your life pleased God and was worthy of your daughter. For by the chaste and holy life you led together, you have fashioned a jewel of virginity: she who remained a virgin before, during and after giving birth. She alone for all time would maintain her virginity in mind and soul as well as in body.
Joachim and Anne, how chaste a couple! While safeguarding the chastity prescribed by the law of nature, you achieved with God’s help something which transcends nature in giving the world the Virgin Mother of God as your daughter. While leading a devout and holy life in your human nature, you gave birth to a daughter nobler than the angels, whose queen she now is. Girl of utter beauty and delight, daughter of Adam and mother of God, blessed the loins and blessed the womb from which you come! Blessed the arms that carried you, and blessed your parents’ lips, which you were allowed to cover with chaste kisses, ever maintaining your virginity. Rejoice in God, all the earth. Sing, exult and sing hymns. Raise your voice, raise it and not be afraid.
Responsory
They worshipped God day and night, fasting and praying, and they looked for the liberation of Israel.
They begged God to come and save his people, and they looked for the liberation of Israel.
Lord, God of our fathers, you bestowed on Saint Joachim and Saint Anne this singular grace: that their daughter, Mary, should become the Mother of your Son, Jesus Christ.
Grant, at their intercession, the salvation you promised to your people.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship God, so wonderful in all his saints.
– Come, let us worship God, so wonderful in all his saints.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship God, so wonderful in all his saints.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship God, so wonderful in all his saints.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship God, so wonderful in all his saints.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship God, so wonderful in all his saints.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
A prayer for relief from affliction
Psalm 6
In your compassion, save me, O Lord.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In your compassion, save me, O Lord.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a refuge for the poor and weak in times of trouble.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a refuge for the poor and weak in times of trouble.
Psalm 9A (9)
I will proclaim your praise at the gates of the daughter of Zion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will proclaim your praise at the gates of the daughter of Zion.
Give me understanding, and I will follow your law.
– I will keep it wholeheartedly.
Reading
2 Corinthians 8:1-24
Now here, brothers, is the news of the grace of God which was given in the churches in Macedonia; and of how, throughout great trials by suffering, their constant cheerfulness and their intense poverty have overflowed in a wealth of generosity. I can swear that they gave not only as much as they could afford, but far more, and quite spontaneously, begging and begging us for the favour of sharing in this service to the saints and, what was quite unexpected, they offered their own selves first to God and, under God, to us.
Because of this, we have asked Titus, since he has already made a beginning, to bring this work of mercy to the same point of success among you. You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. As I say, I am only making a suggestion; it is only fair to you, since you were the first, a year ago, not only in taking action but even in deciding to. So now finish the work and let the results be worthy, as far as you can afford it, of the decision you made promptly. As long as the readiness is there, a man is acceptable with whatever he can afford; never mind what is beyond his means. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
I thank God for putting into Titus’ heart the same concern for you that I have myself. He did what we asked him; indeed he is more concerned than ever, and is visiting you on his own initiative. As his companion we are sending the brother who is famous in all the churches for spreading the gospel. More than that, he happens to be the same brother who has been elected by the churches to be our companion on this errand of mercy that, for the glory of God, we have undertaken to satisfy our impatience to help. We hope that in this way there will be no accusations made about our administering such a large fund; for we are trying to do right not only in the sight of God but also in the sight of men. To accompany these, we are sending a third brother, of whose keenness we have often had proof in many different ways, and who is particularly keen about this, because he has great confidence in you. Titus, perhaps I should add, is my own colleague and fellow worker in your interests; the other two brothers, who are delegates of the churches, are a real glory to Christ. So then, in front of all the churches, give them a proof of your love, and prove to them that we are right to be proud of you.
Responsory
You know the grace of our Lord Jesus Christ. Rich as he was, he made himself poor for your sake in order to make you rich by means of his poverty.
He gave up his equality with God and took the nature of a servant. Rich as he was, he made himself poor for your sake in order to make you rich by means of his poverty.
Reading
From a sermon by Saint John Damascene, bishop
By their fruits you will know them
Anne was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together.
Joachim and Anne, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.
And so rejoice, Anne, that you were sterile and have not borne children; break forth into shouts, you who have not given birth. Rejoice, Joachim, because from your daughter a child is born for us, a son is given us, whose name is Messenger of great counsel and universal salvation, mighty God. For this child is God.
Joachim and Anne, how blessed and spotless a couple! You will be known by the fruit you have borne, as the Lord says: By their fruits you will know them. The conduct of your life pleased God and was worthy of your daughter. For by the chaste and holy life you led together, you have fashioned a jewel of virginity: she who remained a virgin before, during and after giving birth. She alone for all time would maintain her virginity in mind and soul as well as in body.
Joachim and Anne, how chaste a couple! While safeguarding the chastity prescribed by the law of nature, you achieved with God’s help something which transcends nature in giving the world the Virgin Mother of God as your daughter. While leading a devout and holy life in your human nature, you gave birth to a daughter nobler than the angels, whose queen she now is. Girl of utter beauty and delight, daughter of Adam and mother of God, blessed the loins and blessed the womb from which you come! Blessed the arms that carried you, and blessed your parents’ lips, which you were allowed to cover with chaste kisses, ever maintaining your virginity. Rejoice in God, all the earth. Sing, exult and sing hymns. Raise your voice, raise it and not be afraid.
Responsory
They worshipped God day and night, fasting and praying, and they looked for the liberation of Israel.
They begged God to come and save his people, and they looked for the liberation of Israel.
Lord, God of our fathers, you bestowed on Saint Joachim and Saint Anne this singular grace: that their daughter, Mary, should become the Mother of your Son, Jesus Christ.
Grant, at their intercession, the salvation you promised to your people.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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