Prayer for Those in the Armed Services
O God, we implore Thee, watch over those exposed to the horrors of war and to the spiritual dangers of a soldier's, a sailor's, or an airman's life. Give them such a strong faith that no human respect may ever lead them to deny it, or fear to practice it. Do Thou by Thy grace fortify them against the contagion of bad example, that, being preserved from vice, and serving Thee faithfully, they may be ready to meet death whenever it may happen, through Christ our Lord.
O Sacred Heart, inspire them with sorrow for sin, and grant them pardon. Mother of God, be with them in battle, and, if they should be called to make the supreme sacrifice, obtain for them that they may die in the grace of Thy Divine Son.
May their guardian angels protect them.
Amen.
Thursday after Ash Wednesday
Reading 1
Dt 30:15-20
Moses said to the people:
"Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob."
Responsorial Psalm
Ps 1:1-2, 3, 4 and 6
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
Gospel
Lk 9:22-25
Jesus said to his disciples:
"The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."
Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"
Dt 30:15-20
Moses said to the people:
"Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob."
Responsorial Psalm
Ps 1:1-2, 3, 4 and 6
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
Gospel
Lk 9:22-25
Jesus said to his disciples:
"The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."
Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"
Saint of the Day
February 26, 2009
St. Porphyry of Gaza (353-421)
We go far back in history today to learn a bit about a saint whose name is not familiar to most of us in the West but who is celebrated by the Greek and other Eastern churches.
Born near Greece in the mid-fourth century, Porphry is most known for his generosity to the poor and for his ascetic lifestyle. Deserts and caves were his home for a time. At age 40, living in Jerusalem, Porphyry was ordained a priest.
If the accounts we have are correct, he was elected bishop of Gaza—without his knowledge and against his will. He was, in effect, kidnapped (with the help of a neighboring bishop, by the way) and forcibly consecrated bishop by the members of the small Christian community there. No sooner had Porphyry been consecrated bishop then he was accused by the local pagans of causing a drought. When rains came shortly afterward, the pagans gave credit to Porphyry and the Christian population and tensions subsided for a time.
For the next 13 years, Porphyry worked tirelessly for his people, instructed them and made many converts, though pagan opposition continued throughout his life. He died in the year 421.
St. Porphyry of Gaza (353-421)
We go far back in history today to learn a bit about a saint whose name is not familiar to most of us in the West but who is celebrated by the Greek and other Eastern churches.
Born near Greece in the mid-fourth century, Porphry is most known for his generosity to the poor and for his ascetic lifestyle. Deserts and caves were his home for a time. At age 40, living in Jerusalem, Porphyry was ordained a priest.
If the accounts we have are correct, he was elected bishop of Gaza—without his knowledge and against his will. He was, in effect, kidnapped (with the help of a neighboring bishop, by the way) and forcibly consecrated bishop by the members of the small Christian community there. No sooner had Porphyry been consecrated bishop then he was accused by the local pagans of causing a drought. When rains came shortly afterward, the pagans gave credit to Porphyry and the Christian population and tensions subsided for a time.
For the next 13 years, Porphyry worked tirelessly for his people, instructed them and made many converts, though pagan opposition continued throughout his life. He died in the year 421.
OFFICE OF READINGS
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In time of defeat Psalm 43 (44)
It is not their own strength that will give them victory, but your right hand and the light of your face.
Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is not their own strength that will give them victory, but your right hand and the light of your face.
Psalm 43 (44)
The Lord will not turn his face from you if you return to him.
But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will not turn his face from you if you return to him. Psalm 43 (44)
Rise up, Lord, do not reject us for ever.
All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Rise up, Lord, do not reject us for ever.
He who reflects on the law of the Lord
– will yield his fruit in due season.
Reading Exodus 1:1-22
These are the names of the sons of Israel who went with Jacob to Egypt, each with his family: Reuben, Simeon, Levi and Judah, Issachar, Zebulun and Benjamin, Dan and Naphtali, Gad and Asher. In all, the descendants of Jacob numbered seventy persons. Joseph was in Egypt already. Then Joseph died, and his brothers, and all that generation. But the sons of Israel were fruitful and grew in numbers greatly; they increased and grew so immensely powerful that they filled the land.
Then there came to power in Egypt a new king who knew nothing of Joseph. ‘Look,’ he said to his subjects ‘these people, the sons of Israel, have become so numerous and strong that they are a threat to us. We must be prudent and take steps against their increasing any further, or if war should break out, they might add to the number of our enemies. They might take arms against us and so escape out of the country.’ Accordingly they put slave-drivers over the Israelites to wear them down under heavy loads. In this way they built the store-cities of Pithom and Rameses for Pharaoh. But the more they were crushed, the more they increased and spread, and men came to dread the sons of Israel. The Egyptians forced the sons of Israel into slavery, and made their lives unbearable with hard labour, work with clay and with brick, all kinds of work in the fields; they forced on them every kind of labour.
The king of Egypt then spoke to the Hebrew midwives, one of whom was named Shiphrah, and the other Puah. ‘When you midwives attend Hebrew women,’ he said ‘watch the two stones carefully. If it is a boy, kill him; if a girl, let her live.’ But the midwives were God-fearing: they disobeyed the command of the king of Egypt and let the boys live. So the king of Egypt summoned the midwives. ‘Why’ he asked them ‘have you done this and spared the boys?’ ‘The Hebrew women are not like Egyptian women,’ they answered Pharaoh ‘they are hardy, and they give birth before the midwife reaches them.’ God was kind to the midwives. The people went on increasing and grew very powerful; since the midwives reverenced God he granted them descendants.
Pharaoh then gave his subjects this command: ‘Throw all the boys born to the Hebrews into the river, but let all the girls live.’
Reading From a sermon by Saint Leo the Great, pope
Purification of spirit through fasting and almsgiving
Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvellous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude.
But with the return of that season marked out in a special way by the mystery of our redemption, and of the days that lead up to the paschal feast, we are summoned more urgently to prepare ourselves by a purification of spirit.
The special note of the paschal feast is this: the whole Church rejoices in the forgiveness of sins. It rejoices in the forgiveness not only of those who are then reborn in holy baptism but also of those who are already numbered among God’s adopted children.
Initially, men are made new by the rebirth of baptism. Yet there still is required a daily renewal to repair the shortcomings of our mortal nature, and whatever degree of progress has been made there is no one who should not be more advanced. All must therefore strive to ensure that on the day of redemption no one may be found in the sins of his former life.
Dear friends, what the Christian should be doing at all times should be done now with greater care and devotion, so that the Lenten fast enjoined by the apostles may be fulfilled, not simply by abstinence from food but above all by the renunciation of sin.
There is no more profitable practice as a companion to holy and spiritual fasting than that of almsgiving. This embraces under the single name of mercy many excellent works of devotion, so that the good intentions of all the faithful may be of equal value, even where their means are not. The love that we owe both God and man is always free from any obstacle that would prevent us from having a good intention. The angels sang: Glory to God in the highest, and peace to his people on earth. The person who shows love and compassion to those in any kind of affliction is blessed, not only with the virtue of good will but also with the gift of peace.
The works of mercy are innumerable. Their very variety brings this advantage to those who are true Christians, that in the matter of almsgiving not only the rich and affluent but also those of average means and the poor are able to play their part. Those who are unequal in their capacity to give can be equal in the love within their hearts.
Concluding Prayer
Lord, inspire all we do and help us as we do it,
so that everything we undertake begins from you
and reaches its completion through you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In time of defeat Psalm 43 (44)
It is not their own strength that will give them victory, but your right hand and the light of your face.
Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is not their own strength that will give them victory, but your right hand and the light of your face.
Psalm 43 (44)
The Lord will not turn his face from you if you return to him.
But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will not turn his face from you if you return to him. Psalm 43 (44)
Rise up, Lord, do not reject us for ever.
All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Rise up, Lord, do not reject us for ever.
He who reflects on the law of the Lord
– will yield his fruit in due season.
Reading Exodus 1:1-22
These are the names of the sons of Israel who went with Jacob to Egypt, each with his family: Reuben, Simeon, Levi and Judah, Issachar, Zebulun and Benjamin, Dan and Naphtali, Gad and Asher. In all, the descendants of Jacob numbered seventy persons. Joseph was in Egypt already. Then Joseph died, and his brothers, and all that generation. But the sons of Israel were fruitful and grew in numbers greatly; they increased and grew so immensely powerful that they filled the land.
Then there came to power in Egypt a new king who knew nothing of Joseph. ‘Look,’ he said to his subjects ‘these people, the sons of Israel, have become so numerous and strong that they are a threat to us. We must be prudent and take steps against their increasing any further, or if war should break out, they might add to the number of our enemies. They might take arms against us and so escape out of the country.’ Accordingly they put slave-drivers over the Israelites to wear them down under heavy loads. In this way they built the store-cities of Pithom and Rameses for Pharaoh. But the more they were crushed, the more they increased and spread, and men came to dread the sons of Israel. The Egyptians forced the sons of Israel into slavery, and made their lives unbearable with hard labour, work with clay and with brick, all kinds of work in the fields; they forced on them every kind of labour.
The king of Egypt then spoke to the Hebrew midwives, one of whom was named Shiphrah, and the other Puah. ‘When you midwives attend Hebrew women,’ he said ‘watch the two stones carefully. If it is a boy, kill him; if a girl, let her live.’ But the midwives were God-fearing: they disobeyed the command of the king of Egypt and let the boys live. So the king of Egypt summoned the midwives. ‘Why’ he asked them ‘have you done this and spared the boys?’ ‘The Hebrew women are not like Egyptian women,’ they answered Pharaoh ‘they are hardy, and they give birth before the midwife reaches them.’ God was kind to the midwives. The people went on increasing and grew very powerful; since the midwives reverenced God he granted them descendants.
Pharaoh then gave his subjects this command: ‘Throw all the boys born to the Hebrews into the river, but let all the girls live.’
Reading From a sermon by Saint Leo the Great, pope
Purification of spirit through fasting and almsgiving
Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvellous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude.
But with the return of that season marked out in a special way by the mystery of our redemption, and of the days that lead up to the paschal feast, we are summoned more urgently to prepare ourselves by a purification of spirit.
The special note of the paschal feast is this: the whole Church rejoices in the forgiveness of sins. It rejoices in the forgiveness not only of those who are then reborn in holy baptism but also of those who are already numbered among God’s adopted children.
Initially, men are made new by the rebirth of baptism. Yet there still is required a daily renewal to repair the shortcomings of our mortal nature, and whatever degree of progress has been made there is no one who should not be more advanced. All must therefore strive to ensure that on the day of redemption no one may be found in the sins of his former life.
Dear friends, what the Christian should be doing at all times should be done now with greater care and devotion, so that the Lenten fast enjoined by the apostles may be fulfilled, not simply by abstinence from food but above all by the renunciation of sin.
There is no more profitable practice as a companion to holy and spiritual fasting than that of almsgiving. This embraces under the single name of mercy many excellent works of devotion, so that the good intentions of all the faithful may be of equal value, even where their means are not. The love that we owe both God and man is always free from any obstacle that would prevent us from having a good intention. The angels sang: Glory to God in the highest, and peace to his people on earth. The person who shows love and compassion to those in any kind of affliction is blessed, not only with the virtue of good will but also with the gift of peace.
The works of mercy are innumerable. Their very variety brings this advantage to those who are true Christians, that in the matter of almsgiving not only the rich and affluent but also those of average means and the poor are able to play their part. Those who are unequal in their capacity to give can be equal in the love within their hearts.
Concluding Prayer
Lord, inspire all we do and help us as we do it,
so that everything we undertake begins from you
and reaches its completion through you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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