PRAYER OF THE DAY

PRAYER OF ST. BONAVENTURE

Pierce, O most sweet Lord Jesus,
my inmost soul with the most joyous and healthful wound of Thy love,
and with true, calm and most holy apostolic charity,
that my soul may ever languish and melt with entire love and longing for Thee,
may yearn for Thee and for thy courts,
may long to be dissolved and to be with Thee.

Grant that my soul may hunger after Thee,
the Bread of Angels,
the refreshment of holy souls,
our daily and super substantial bread,
having all sweetness and savor and every delightful taste.

May my heart ever hunger after and feed upon Thee,
Whom the angels desire to look upon,
and may my inmost soul be filled with the sweetness of Thy savor;
may it ever thirst for Thee,
the fountain of life,
the fountain of wisdom and knowledge,
the fountain of eternal light,
the torrent of pleasure,
the fullness of the house of God;
may it ever compass Thee,
seek Thee, find Thee, run to Thee, come up to Thee,
meditate on Thee, speak of Thee,
and do all for the praise and glory of Thy name,
with humility and discretion,
with love and delight,
with ease and affection,
with perseverance to the end;
and be Thou alone ever my hope,
my entire confidence,
my riches,
my delight,
my pleasure,
my joy,
my rest and tranquility,
my peace,
my sweetness,
my food,
my refreshment,
my refuge,
my help,
my wisdom,
my portion,
my possession,
my treasure;
in Whom may my mind and my heart be ever fixed and firm and rooted immovably.

Amen.

DAILY MASS READINGS

Memorial of Saint Bonaventure
Bishop and Doctor of the Church


Reading
EX 1:8-14, 22

A new king, who knew nothing of Joseph, came to power in Egypt.
He said to his subjects, “Look how numerous and powerful
the people of the children of Israel are growing, more so than we ourselves!
Come, let us deal shrewdly with them to stop their increase;
otherwise, in time of war they too may join our enemies
to fight against us, and so leave our country.”

Accordingly, taskmasters were set over the children of Israel
to oppress them with forced labor.
Thus they had to build for Pharaoh
the supply cities of Pithom and Raamses.
Yet the more they were oppressed,
the more they multiplied and spread.
The Egyptians, then, dreaded the children of Israel
and reduced them to cruel slavery,
making life bitter for them with hard work in mortar and brick
and all kinds of field work—the whole cruel fate of slaves.

Pharaoh then commanded all his subjects,
“Throw into the river every boy that is born to the Hebrews,
but you may let all the girls live.”


Responsorial Psalm
PS 124:1B-3, 4-6, 7-8

R. Our help is in the name of the Lord.

Had not the LORD been with us–
let Israel say, had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive,
When their fury was inflamed against us.

R. Our help is in the name of the Lord.

Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.

R. Our help is in the name of the Lord.

We were rescued like a bird
from the fowlers’ snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.

R. Our help is in the name of the Lord.


Gospel
MT 10:34—11:1

Jesus said to his Apostles:

“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.

“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

SAINT OF THE DAY

July 15

St. Bonaventure (1221-1274)

Bonaventure, Franciscan, theologian, doctor of the Church, was both learned and holy. 
Because of the spirit that filled him and his writings, he was at first called the Devout Doctor; but in more recent centuries he has been known as the Seraphic Doctor 
after the “Seraphic Father” Francis because of the truly Franciscan spirit he possessed.

Born in Bagnoregio, a town in central Italy, he was cured of a serious illness as a boy through the prayers of Francis of Assisi. Later, he studied the liberal arts in Paris. Inspired by Francis and the example of the friars, especially of his master in theology, Alexander of Hales, he entered the Franciscan Order, and became in turn a teacher of theology in the university. Chosen as minister general of the Order in 1257, he was God’s instrument in bringing it back to a deeper love of the way of St. Francis, both through the life of Francis which he wrote at the behest of the brothers 
and through other works which defended the Order or explained its ideals and way of life.

OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 99 (100)

Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.

Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.


Hymn

Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armour, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!
Great heart of my own heart, whatever befall,
Still be my vision, O Ruler of all.


Psalm 144 (145)
The greatness and goodness of God

I will bless you day after day, O Lord.
Alleluia.

I will praise you to the heights, O God, my king –
I will bless your name for ever and for all time.
I will bless you, O God, day after day –
I will praise your name for ever and all time.
The Lord is great, to him all praise is due –
he is great beyond measuring.
Generation will pass to generation the praise of your deeds,
and tell the wonders you have done.
They will tell of your overwhelming power,
and pass on the tale of your greatness.
They will cry out the story of your great kindness,
they will celebrate your judgments.
The Lord takes pity, his heart is merciful,
he is patient and endlessly kind.
The Lord is gentle to all –
he shows his kindness to all his creation.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I will bless you day after day, O Lord.
Alleluia.


Psalm 144 (145)

Your kingdom, Lord, is an everlasting kingdom, alleluia.

Let all your creatures proclaim you, O Lord,
let your chosen ones bless you.
Let them tell of the glory of your reign,
let them speak of your power –
so that the children of men may know what you can do,
see the glory of your kingdom and its greatness.
Your kingdom stands firm for all ages,
your rule lasts for ever and ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Your kingdom, Lord, is an everlasting kingdom, alleluia.


Psalm 144 (145)

The Lord is faithful in all his words and loving in all his deeds.
Alleluia.

The Lord is faithful in all his words,
the Lord is holy in all his deeds.
The Lord supports all who are falling,
the Lord lifts up all who are oppressed.
All look to you for help,
and you give them their food in due season.
In your goodness you open your hand,
and give every creature its fill.
The Lord is just in all his ways,
the Lord is kind in all that he does.
The Lord is near to those who call on him,
to all those who call on him in truth.
For those that honour him,
he does what they ask,
he hears all their prayers,
and he keeps them safe.
The Lord keeps safe all who love him,
but he dooms all the wicked to destruction.
My mouth shall tell the praises of the Lord.
Let all flesh bless his holy name,
for ever and ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord is faithful in all his words and loving in all his deeds.
Alleluia.


My son, listen to my words.
– Turn your ear to what I am saying.


First Reading
1 Kings 16:29-17:16

Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah, and reigned over Israel for twenty-two years in Samaria. Ahab son of Omri did what is displeasing to the Lord, and was worse than all his predecessors. The least that he did was to follow the sinful example of Jeroboam son of Nebat: he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him. He erected an altar to him in the temple of Baal which he built in Samaria. Ahab also put up a sacred pole and committed other crimes as well, provoking the anger of the Lord, the God of Israel, more than all the kings of Israel who were his predecessors. It was in his time that Kiel of Bethel rebuilt Jericho; he laid its foundations at the price of Abiram, his first-born; its gates he erected at the price of his youngest son Segub, 
just as the Lord had foretold through Joshua son of Nun.

Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, ‘As the Lord lives, the God of Israel whom I serve, 
there shall be neither dew nor rain these years except at my order.’

The word of the Lord came to him, ‘Go away from here, go eastwards, and hide yourself in the wadi Cherith which lies east of Jordan. You can drink from the stream, and I have ordered the ravens to bring you food there.’ He did as the Lord had said; he went and stayed in the wadi Cherith which lies east of Jordan. The ravens brought him bread in the morning and meat in the evening, and he quenched his thirst at the stream.

But after a while the stream dried up, for the country had no rain. And then the word of the Lord came to him, ‘Up and go to Zarephath, a Sidonian town, and stay there. I have ordered a widow there to give you food.’ So he went off to Sidon. And when he reached the city gate, there was a widow gathering sticks; addressing her he said, ‘Please bring me a little water in a vessel for me to drink.’ She was setting off to bring it when he called after her. ‘Please’ he said ‘bring me a scrap of bread in your hand.’ ‘As the Lord your God lives,’ she replied ‘I have no baked bread, but only a handful of meal in a jar and a little oil in a jug; I am just gathering a stick or two to go and prepare this for myself and my son to eat, and then we shall die.’ But Elijah said to her, ‘Do not be afraid, go and do as you have said; but first make a little scone of it for me and bring it to me, and then make some for yourself and for your son. For thus the Lord speaks, the God of Israel:

“Jar of meal shall not be spent,
jug of oil shall not be emptied,
before the day when the Lord sends
rain on the face of the earth.”’

The woman went and did as Elijah told her and they ate the food, she, himself and her son. 
The jar of meal was not spent nor the jug of oil emptied, just as the Lord had foretold through Elijah.


Responsory

Elijah prayed that it might not rain,
and there was no rain;
then he prayed again,
and rain fell from heaven.

Elijah appeared,
a prophet like fire,
whose word flamed like a torch.
By the word of the Lord he shut up the heavens;
then he prayed again,
and rain fell from heaven.


Second Reading
From the beginning of the treatise On the Mysteries
by Saint Ambrose, bishop

Catechesis on the rites preceding baptism

We gave a daily instruction on right conduct when the readings were taken from the history of the patriarchs or the maxims of Proverbs. These readings were intended to instruct and train you, so that you might grow accustomed to the ways of our forefathers, 
entering into their paths and walking in their footsteps, in obedience to God’s commands.

Now the season reminds us that we must speak of the mysteries, setting forth the meaning of the sacraments. If we had thought fit to teach these things to those not yet initiated through baptism, we should be considered traitors rather than teachers. Then, too, the light of the mysteries is of itself more effective where people do not know what to expect than where some instruction has been given beforehand.

Open then your ears. Enjoy the fragrance of eternal life, breathed on you by means of the sacraments. We explained this to you as we celebrated the mystery of “the opening” when we said: Effetha, that is, be opened. Everyone who was to come for the grace of baptism had to understand what he was to be asked, and must remember what he was to answer. This mystery was celebrated by Christ when he healed the man who was deaf and dumb, in the Gospel which we proclaimed to you.

After this, the holy of holies was opened up for you; you entered into the sacred place of regeneration. Recall what you were asked; remember what you answered. You renounced the devil and his works, the world and its dissipation and sensuality. 
Your words are recorded, not on a monument to the dead but in the book of the living.

There you saw the levite, you saw the priest, you saw the high priest. Do not consider their outward form but the grace given by their ministries. You spoke in the presence of angels, as it is written: The lips of a priest guard knowledge, and men seek the law from his mouth, for he is the angel of the Lord almighty. There is no room for deception, no room for denial. He is an angel whose message is the kingdom of Christ and eternal life. You must judge him, not by his appearance but by his office. Remember what he handed on to you, weigh up his value, 
and so acknowledge his standing.

You entered to confront your enemy, for you intended to renounce him to his face. You turned toward the east, 
for one who renounces the devil turns toward Christ and fixes his gaze directly on him.


Responsory

We ourselves were once foolish, disobedient, led astray;
we passed our days in malice and envy,
hateful ourselves and hating one another;
but God, in his mercy,
saved us through the water of rebirth and the renewing power of the Holy Spirit.

All of us lived according to our natural desires,
and we too were naturally bound to suffer God’s wrath,
but God, in his mercy,
saved us through the water of rebirth and the renewing power of the Holy Spirit.


Canticle
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

God and Father,
to those who go astray
you reveal the light of your truth
and enable them to return to the right path.
Grant that all who have received the grace of baptism
may strive to be worthy of their Christian calling
and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.