THE LITURGY OF THE WORD

Daily Mass Readings

Tenth Sunday in Ordinary Time

 

Antiphon

Cf. Ps 27 (26): 1-2

 

The Lord is my light and my salvation; whom shall I fear?

The Lord is the stronghold of my life; whom should I dread?

When those who do evil draw near, they stumble and fall.

Collect

O God, from whom all good things come,

grant that we, who call on you in our need,

may at your prompting discern what is right,

and by your guidance do it.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading 1

Gn 3:9-15

After the man, Adam, had eaten of the tree,

the LORD God called to the man and asked him, 

"Where are you?"

He answered, 

"I heard you in the garden;

but I was afraid, because I was naked,

so I hid myself."

Then he asked, 

"Who told you that you were naked?

You have eaten, then,

from the tree of which I had forbidden you to eat!"

The man replied, 

"The woman whom you put here with me—

she gave me fruit from the tree, and so I ate it."

The LORD God then asked the woman,

"Why did you do such a thing?"

The woman answered, 

"The serpent tricked me into it, so I ate it."

Then the LORD God said to the serpent:

"Because you have done this, you shall be banned

from all the animals

and from all the wild creatures;

on your belly shall you crawl,

and dirt shall you eat

all the days of your life.

I will put enmity between you and the woman,

and between your offspring and hers;

he will strike at your head,

while you strike at his heel."

Responsorial Psalm

Ps 130:1-2, 3-4, 5-6, 7-8

R. With the Lord there is mercy, and fullness of redemption.

Out of the depths I cry to you, O LORD;

LORD, hear my voice!

Let your ears be attentive

to my voice in supplication.

R. With the Lord there is mercy, and fullness of redemption.

If you, O LORD, mark iniquities,

LORD, who can stand?

But with you is forgiveness,

that you may be revered.

R. With the Lord there is mercy, and fullness of redemption.

I trust in the LORD;

my soul trusts in his word.

More than sentinels wait for the dawn,

let Israel wait for the LORD.

R. With the Lord there is mercy, and fullness of redemption.

For with the LORD is kindness

and with him is plenteous redemption

and he will redeem Israel

from all their iniquities.

R. With the Lord there is mercy, and fullness of redemption.

Reading 2

2 Cor 4:13—5:1

Brothers and sisters:

Since we have the same spirit of faith,

according to what is written, I believed, therefore I spoke,

we too believe and therefore we speak,

knowing that the one who raised the Lord Jesus

will raise us also with Jesus

and place us with you in his presence.

Everything indeed is for you,

so that the grace bestowed in abundance on more and more people

may cause the thanksgiving to overflow for the glory of God.

Therefore, we are not discouraged;

rather, although our outer self is wasting away,

our inner self is being renewed day by day.

For this momentary light affliction

is producing for us an eternal weight of glory

beyond all comparison,

as we look not to what is seen but to what is unseen;

for what is seen is transitory, but what is unseen is eternal.

For we know that if our earthly dwelling, a tent,

should be destroyed,

we have a building from God,

a dwelling not made with hands, eternal in heaven.

Alleluia

Jn 12:31b-32

R. Alleluia, alleluia.

Now the ruler of the world will be driven out, says the Lord;

and when I am lifted up from the earth, I will draw everyone to myself.

R. Alleluia, alleluia.

Gospel

Mk 3:20-35

Jesus came home with his disciples.

Again the crowd gathered,

making it impossible for them even to eat.

When his relatives heard of this they set out to seize him,

for they said, 

"He is out of his mind."

The scribes who had come from Jerusalem said,

"He is possessed by Beelzebul,"

and "By the prince of demons he drives out demons."

Summoning them, he began to speak to them in parables,

"How can Satan drive out Satan?

If a kingdom is divided against itself,

that kingdom cannot stand.

And if a house is divided against itself,

that house will not be able to stand.

And if Satan has risen up against himself

and is divided, he cannot stand;

that is the end of him.

But no one can enter a strong man's house to plunder his property

unless he first ties up the strong man.

Then he can plunder the house.

Amen, I say to you,

all sins and all blasphemies that people utter will be

forgiven them.

But whoever blasphemes against the Holy Spirit

will never have forgiveness,

but is guilty of an everlasting sin."

For they had said, 

"He has an unclean spirit."

His mother and his brothers arrived.

Standing outside they sent word to him and called him.

A crowd seated around him told him,

"Your mother and your brothers and your sisters

are outside asking for you."

But he said to them in reply,

"Who are my mother and my brothers?"

And looking around at those seated in the circle he said,

"Here are my mother and my brothers.

For whoever does the will of God

is my brother and sister and mother."

SAINT OF THE DAY

June 9

Saint Ephrem

(306 - 373)

Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness!

He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.

It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”

Ephrem preferred a simple, austere life, 

living in a small cave overlooking the city of Edessa. 

It was here that he died around 373.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

01/25/24