Litany of St. John the Baptist
Lord, have mercy on us, Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God, the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.
Holy Mary, Pray for us.
Queen of Prophets, Pray for us.
Queen of Martyrs, Pray for us.
St. John the Baptist, Pray for us.
St. John the Baptist, precursor of Christ, Pray for us.
St. John the Baptist, glorious forerunner of the Sun of Justice, Pray for us.
St. John the Baptist, minister of Baptism to Jesus, Pray for us.
St. John the Baptist, burning and shining lamp of the world, Pray for us.
St. John the Baptist, angel of purity before thy birth, Pray for us.
St. John the Baptist, special friend and favorite of Christ, Pray for us.
St. John the Baptist, heavenly contemplative, whose element was prayer, Pray for us.
St. John the Baptist, intrepid preacher of truth, Pray for us.
St. John the Baptist, voice crying in the wilderness, Pray for us.
St. John the Baptist, miracle of mortification and penance, Pray for us.
St. John the Baptist, example of profound humility, Pray for us.
St. John the Baptist, glorious martyr of zeal for God's holy law, Pray for us.
St. John the Baptist, gloriously fulfilling thy mission, Pray for us.
Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us. Christ, graciously hear us.
V. Pray for us, O glorious St. John the Baptist,
R. That we may be made worthy of the promises of Christ.
Let Us Pray:
O God, Who hast honored this world by the birth of Saint John the Baptist, grant that Thy faithful people may rejoice in the way of eternal salvation, through Jesus Christ Our Lord.
Amen.
Solemnity of the Nativity of Saint John the Baptist
Reading 1
Is 49:1-6
Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
Responsorial Psalm
Ps 139:1b-3, 13-14ab, 14c-15
R. I praise you, for I am wonderfully made.
O LORD, you have probed me, you know me:
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. I praise you for I am wonderfully made.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. I praise you for I am wonderfully made.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. I praise you for I am wonderfully made.
Reading 2
Acts 13:22-26
In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’
“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”
Gospel
Lk 1:57-66, 80
When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.
Is 49:1-6
Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
Responsorial Psalm
Ps 139:1b-3, 13-14ab, 14c-15
R. I praise you, for I am wonderfully made.
O LORD, you have probed me, you know me:
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. I praise you for I am wonderfully made.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. I praise you for I am wonderfully made.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. I praise you for I am wonderfully made.
Reading 2
Acts 13:22-26
In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’
“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”
Gospel
Lk 1:57-66, 80
When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.
SAINT OF THE DAY
June 24
Nativity of John the Baptist
Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28).
John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life.
His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30).
John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic.
The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.
Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.
Nativity of John the Baptist
Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28).
John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life.
His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30).
John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic.
The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.
Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship the Lamb of God, whom John showed us, rejoicing.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Hymn
The dusky veil of night hath laid
The varied hues of earth in shade;
Before thee, righteous Judge of all,
We contrite in confession fall.
Take far away our load of sin,
Our soiled minds make clean within:
Thy sovereign grace, O Christ, impart,
From all offense to guard our heart.
For lo! our mind is dull and cold,
envenomed by sin’s baneful hold:
Fain would it now the darkness flee
And seek, Redeemer, unto thee.
Far from it drive the shades of night,
Its inmost darkness put to flight;
Till in the daylight of the Blest
It joys to find itself at rest.
Almighty Father, hear our cry
Through Jesus Christ, our Lord most high,
Who with the Holy Ghost and thee
Doth live and reign eternally.
Thanksgiving for victory
Psalm 20 (21)
The Lord called me before I was born, from my mother’s womb he pronounced my name.
Lord, the king will rejoice in your strength,
he will triumph in your saving power.
You have granted him his heart’s desire,
you have not denied the wish that he spoke.
For you showered him with blessings
even before he asked for them.
You have placed a crown of purest gold upon his head.
He asked you for life,
and you granted it to him,
length of days for ever and for ever.
Great is his glory through your help:
you cover him with splendour and majesty.
You lay a blessing upon him that will last for ever,
you make him rejoice in joy before you.
For the king hopes in the Lord,
and through the kindness of the Most High he will not be shaken.
Stand high above us, Lord, in your power;
and we will sing and celebrate your might.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord called me before I was born, from my mother’s womb he pronounced my name.
Psalm 91 (92)
Praise of God, the Creator
The Lord made my mouth a sharp sword, and protected me with his outstretched arm.
It is good to praise the Lord,
and to sing psalms to your name, O Most High,
to proclaim your mercy in the morning
and your faithfulness by night;
on the ten-stringed lyre and the harp,
with songs upon the lyre.
For you give me joy, Lord, in your creation:
I rejoice in the work of your hands.
How great are your works, O Lord,
how immeasurably deep your thoughts.
The fool does not hear,
the slow-witted do not understand.
When the wicked sprout up like grass,
and the doers of evil are in full bloom,
it will come to nothing, for they will perish for ever and ever;
but you, Lord, are the Highest eternally.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord made my mouth a sharp sword, and protected me with his outstretched arm.
Psalm 91 (92)
This is the testimony of John: there is one coming after me who existed before me.
For behold, Lord, your enemies,
how your enemies will perish,
how wrongdoers will be scattered.
You will give me strength as the wild oxen have;
I have been anointed with the purest oil.
I will look down upon my enemies,
and hear the plans of those who plot evil against me.
The just will flourish like the palm tree,
grow tall like the cedar of Lebanon.
They will be planted in the house of the Lord;
in the courts of our God they will flourish.
They will bear fruit even when old,
fresh and luxuriant through all their days.
They will proclaim how just is the Lord, my refuge,
for in him there is no unrighteousness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This is the testimony of John: there is one coming after me who existed before me.
He came to bear witness to the light,
– so that all might believe through him.
Reading
Jeremiah 1:4-10,17-19
The word of the Lord was addressed to me, saying,
‘Before I formed you in the womb I knew you;
before you came to birth I consecrated you;
I have appointed you as prophet to the nations.’
I said, ‘Ah, Lord; look, I do not know how to speak: I am a child!’
But the Lord replied,
‘Do not say, “I am a child.”
Go now to those to whom I send you
and, say whatever I command you.
Do not be afraid of them,
for I am with you to protect you –
it is the Lord who speaks!’
Then the Lord put out his hand and touched my mouth and said to me:
‘There! I am putting my words into your mouth.
Look, today I am setting you
over nations and over kingdoms,
to tear up and to knock down,
to destroy and to overthrow,
to build and to plant.
‘So now brace yourself for action.
Stand up and tell them
all I command you.
Do not be dismayed at their presence,
or in their presence I will make you dismayed.
I, for my part, today will make you
into a fortified city,
a pillar of iron,
and a wall of bronze
to confront all this land:
the kings of Judah, its princes,
its priests and the country people.
They will fight against you
but shall not overcome you,
for I am with you to deliver you –
it is the Lord who speaks.’
Responsory
Before I formed you in the womb I knew you; before you were born I consecrated you. I have appointed you a prophet to the nations.
I am putting my words into your mouth: I am setting you over nations and kingdoms. I have appointed you a prophet to the nations.
Reading
From a sermon by Saint Augustine
The voice of one crying in the wilderness
The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.
John is born of an old woman who is barren; Christ is born of a young woman who is a virgin. That John will be born is not believed, and his father is struck dumb; that Christ will be born is believed, and he is conceived by faith.
I have proposed some matters for inquiry, and listed in advance some things that need to be discussed. I have introduced these points even if we are not up to examining all the twists and turns of such a great mystery, either for lack of capacity or for lack of time. You will be taught much better by the one who speaks in you even when I am not here; the one about whom you think loving thoughts, the one whom you have taken into your hearts and whose temple you have become.
John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.
Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come. The releasing of Zachary’s voice at the birth of John has the same significance as the tearing of the veil of the Temple at the crucifixion of Christ. If John were meant to proclaim himself, he would not be opening Zachary’s mouth. The tongue is released because a voice is being born – for when John was already heralding the Lord, he was asked, Who are you and he replied I am the voice of one crying in the wilderness.
John is the voice, but the Lord in the beginning was the Word. John is a voice for a time, but Christ is the eternal Word from the beginning.
Responsory
You, little child, you shall be called a prophet of God, the Most High. You shall go ahead of the Lord to prepare his ways before him.
You shall make known to his people their salvation through forgiveness of all their sins. You shall go ahead of the Lord to prepare his ways before him.
Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
O God, you raised up the blessed John the Baptist to make ready a perfect people for Christ the Lord.
Give your people the grace of spiritual joy
and guide the minds of all the faithful
onto the path of salvation and peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship the Lamb of God, whom John showed us, rejoicing.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lamb of God, whom John showed us, rejoicing.
Hymn
The dusky veil of night hath laid
The varied hues of earth in shade;
Before thee, righteous Judge of all,
We contrite in confession fall.
Take far away our load of sin,
Our soiled minds make clean within:
Thy sovereign grace, O Christ, impart,
From all offense to guard our heart.
For lo! our mind is dull and cold,
envenomed by sin’s baneful hold:
Fain would it now the darkness flee
And seek, Redeemer, unto thee.
Far from it drive the shades of night,
Its inmost darkness put to flight;
Till in the daylight of the Blest
It joys to find itself at rest.
Almighty Father, hear our cry
Through Jesus Christ, our Lord most high,
Who with the Holy Ghost and thee
Doth live and reign eternally.
Thanksgiving for victory
Psalm 20 (21)
The Lord called me before I was born, from my mother’s womb he pronounced my name.
Lord, the king will rejoice in your strength,
he will triumph in your saving power.
You have granted him his heart’s desire,
you have not denied the wish that he spoke.
For you showered him with blessings
even before he asked for them.
You have placed a crown of purest gold upon his head.
He asked you for life,
and you granted it to him,
length of days for ever and for ever.
Great is his glory through your help:
you cover him with splendour and majesty.
You lay a blessing upon him that will last for ever,
you make him rejoice in joy before you.
For the king hopes in the Lord,
and through the kindness of the Most High he will not be shaken.
Stand high above us, Lord, in your power;
and we will sing and celebrate your might.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord called me before I was born, from my mother’s womb he pronounced my name.
Psalm 91 (92)
Praise of God, the Creator
The Lord made my mouth a sharp sword, and protected me with his outstretched arm.
It is good to praise the Lord,
and to sing psalms to your name, O Most High,
to proclaim your mercy in the morning
and your faithfulness by night;
on the ten-stringed lyre and the harp,
with songs upon the lyre.
For you give me joy, Lord, in your creation:
I rejoice in the work of your hands.
How great are your works, O Lord,
how immeasurably deep your thoughts.
The fool does not hear,
the slow-witted do not understand.
When the wicked sprout up like grass,
and the doers of evil are in full bloom,
it will come to nothing, for they will perish for ever and ever;
but you, Lord, are the Highest eternally.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord made my mouth a sharp sword, and protected me with his outstretched arm.
Psalm 91 (92)
This is the testimony of John: there is one coming after me who existed before me.
For behold, Lord, your enemies,
how your enemies will perish,
how wrongdoers will be scattered.
You will give me strength as the wild oxen have;
I have been anointed with the purest oil.
I will look down upon my enemies,
and hear the plans of those who plot evil against me.
The just will flourish like the palm tree,
grow tall like the cedar of Lebanon.
They will be planted in the house of the Lord;
in the courts of our God they will flourish.
They will bear fruit even when old,
fresh and luxuriant through all their days.
They will proclaim how just is the Lord, my refuge,
for in him there is no unrighteousness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This is the testimony of John: there is one coming after me who existed before me.
He came to bear witness to the light,
– so that all might believe through him.
Reading
Jeremiah 1:4-10,17-19
The word of the Lord was addressed to me, saying,
‘Before I formed you in the womb I knew you;
before you came to birth I consecrated you;
I have appointed you as prophet to the nations.’
I said, ‘Ah, Lord; look, I do not know how to speak: I am a child!’
But the Lord replied,
‘Do not say, “I am a child.”
Go now to those to whom I send you
and, say whatever I command you.
Do not be afraid of them,
for I am with you to protect you –
it is the Lord who speaks!’
Then the Lord put out his hand and touched my mouth and said to me:
‘There! I am putting my words into your mouth.
Look, today I am setting you
over nations and over kingdoms,
to tear up and to knock down,
to destroy and to overthrow,
to build and to plant.
‘So now brace yourself for action.
Stand up and tell them
all I command you.
Do not be dismayed at their presence,
or in their presence I will make you dismayed.
I, for my part, today will make you
into a fortified city,
a pillar of iron,
and a wall of bronze
to confront all this land:
the kings of Judah, its princes,
its priests and the country people.
They will fight against you
but shall not overcome you,
for I am with you to deliver you –
it is the Lord who speaks.’
Responsory
Before I formed you in the womb I knew you; before you were born I consecrated you. I have appointed you a prophet to the nations.
I am putting my words into your mouth: I am setting you over nations and kingdoms. I have appointed you a prophet to the nations.
Reading
From a sermon by Saint Augustine
The voice of one crying in the wilderness
The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.
John is born of an old woman who is barren; Christ is born of a young woman who is a virgin. That John will be born is not believed, and his father is struck dumb; that Christ will be born is believed, and he is conceived by faith.
I have proposed some matters for inquiry, and listed in advance some things that need to be discussed. I have introduced these points even if we are not up to examining all the twists and turns of such a great mystery, either for lack of capacity or for lack of time. You will be taught much better by the one who speaks in you even when I am not here; the one about whom you think loving thoughts, the one whom you have taken into your hearts and whose temple you have become.
John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.
Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come. The releasing of Zachary’s voice at the birth of John has the same significance as the tearing of the veil of the Temple at the crucifixion of Christ. If John were meant to proclaim himself, he would not be opening Zachary’s mouth. The tongue is released because a voice is being born – for when John was already heralding the Lord, he was asked, Who are you and he replied I am the voice of one crying in the wilderness.
John is the voice, but the Lord in the beginning was the Word. John is a voice for a time, but Christ is the eternal Word from the beginning.
Responsory
You, little child, you shall be called a prophet of God, the Most High. You shall go ahead of the Lord to prepare his ways before him.
You shall make known to his people their salvation through forgiveness of all their sins. You shall go ahead of the Lord to prepare his ways before him.
Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
O God, you raised up the blessed John the Baptist to make ready a perfect people for Christ the Lord.
Give your people the grace of spiritual joy
and guide the minds of all the faithful
onto the path of salvation and peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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