PRAYER OF THE DAY

Prayer of St. Gregory the Great

Acclaim To The Suffering Christ
O Lord, You received affronts
without number from Your blasphemers,
yet each day You free captive souls
from the grip of the ancient enemy.

You did not avert Your face
from the spittle of perfidy,
yet You wash souls in saving waters.

You accepted Your scourging without murmur,
yet through your meditation
You deliver us from endless chastisements.

You endured ill-treatment of all kinds,
yet You want to give us a share
in the choirs of angels in glory everlasting.

You did not refuse to be crowned with thorns,
yet You save us from the wounds of sin.

In your thirst You accepted the bitterness of gall,
yet You prepare Yourself to fill us with eternal delights.

You kept silence under the derisive homage
rendered You by Your executioners,
yet You petition the Father for us
although You are his equal in Divinity.

You came to taste death,
yet You were the Life
and had come to bring it to the dead.

Amen.

DAILY MASS READINGS

Memorial of Saint Gregory the Great
Pope and Doctor of the Church

Reading
1 THES 5:1-6, 9-11

Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well
that the day of the Lord will come like a thief at night.
When people are saying, “Peace and security,”
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.

But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
For God did not destine us for wrath,
but to gain salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep
we may live together with him.
Therefore, encourage one another and build one another up,
as indeed you do.


Responsorial Psalm
PS 27:1, 4, 13-14

R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.


Gospel
LK 4:31-37

Jesus went down to Capernaum, a town of Galilee.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”

Jesus rebuked him and said,

“Be quiet! Come out of him!”

Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
“What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out.”
And news of him spread everywhere in the surrounding region.


SAINT OF THE DAY

September 3

St. Gregory the Great (540?-604)

Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome.

Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, 
and at the age of 50 was elected pope by the clergy and people of Rome.

He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. 
Whether he was largely responsible for the revision of "Gregorian" chant is disputed.

Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. 
When Rome itself was under attack, he interviewed the Lombard king.

An Anglican historian has written: 
"It is impossible to conceive what would have been the confusion, the lawlessness, 
the chaotic state of the Middle Ages without the medieval papacy; 
and of the medieval papacy, the real father is Gregory the Great."

His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), 
Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.

OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 23 (24)

The Lord is the source of all wisdom:
come, let us adore him.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

The Lord is the source of all wisdom:
come, let us adore him.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.

The Lord is the source of all wisdom:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

The Lord is the source of all wisdom:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

The Lord is the source of all wisdom:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord is the source of all wisdom:
come, let us adore him.


Hymn

O God of truth and Lord of power,
whose word their course to things assigns,
whose splendor lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.


Psalm 36 (37)
The fate of the evil and the righteous

Commit your life to the Lord,
and he will act on your behalf.

Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the needy will inherit the land
and delight in abundant peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Commit your life to the Lord,
and he will act on your behalf.


Psalm 36 (37)

Turn away from evil and do good:
the Lord will support the just.

The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Turn away from evil and do good:
the Lord will support the just.


Psalm 36 (37)

Wait for the Lord, keep to his way.

The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Wait for the Lord, keep to his way.


Teach me goodness and discernment and knowledge;
– for I trust in your commands.


First Reading
Jeremiah 20:7-18

You have seduced me, Lord, 
and I have let myself be seduced;
you have overpowered me: 
you were the stronger.
I am a daily laughing-stock,
everybody’s butt.
Each time I speak the word, 
I have to howl and proclaim: 
‘Violence and ruin!’
The word of the Lord has meant for me
insult, derision, all day long.
I used to say, 
‘I will not think about him,
I will not speak in his name any more.’
Then there seemed to be a fire burning in my heart,
imprisoned in my bones.
The effort to restrain it wearied me,
I could not bear it.
I hear so many disparaging me,
‘“Terror from every side!”
Denounce him! Let us denounce him!’
All those who used to be my friends
watched for my downfall,
‘Perhaps he will be seduced into error.
Then we will master him
and take our revenge!’
But the Lord is at my side, a mighty hero;
my opponents will stumble, mastered,
confounded by their failure;
everlasting, unforgettable disgrace will be theirs.
But you, O Lord of Hosts, you who probe with justice,
who scrutinise the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.
Sing to the Lord,
praise the Lord,
for he has delivered the soul of the needy
from the hands of evil men.
A curse on the day when I was born,
no blessing on the day my mother bore me!
A curse on the man who brought my father the news,
‘A son, a boy has been born to you!’
making him overjoyed.
May this man be like the towns
that the Lord overthrew without mercy;
may he hear alarms in the morning,
the war cry in broad daylight,
since he did not kill me in the womb;
my mother would have been my tomb
while her womb was swollen with me.
Why ever did I come out of the womb
To live in toil and sorrow
and to end my days in shame!


Responsory

Terrors and insults I have suffered at the hands of those who used to be my friends.
They watched for my downfall, saying,
Perhaps he will be seduced into error,
then shall we master him;
but you, Lord, are at my side, a mighty hero.

I have heard the slander of the crowd.
Fear is all around me as they plan to take my life;
but you, Lord, are at my side, a mighty hero.


Second Reading
A sermon of St Gregory the Great

For the love of Christ I do not spare myself in preaching him

‘Son of man, I have appointed you as watchman to the house of Israel.’ Note that Ezekiel, whom the Lord sent to preach his word, is described as a watchman. Now a watchman always takes up his position on the heights so that he can see from a distance whatever approaches. Likewise whoever is appointed watchman to a people should live a life on the heights so that he can help them by taking a wide survey.

These words are hard to utter, for when I speak it is myself that I am reproaching. 
I do not preach as I should nor does my life follow the principles I preach so inadequately.

I do not deny that I am guilty, for I see my torpor and my negligence. Perhaps my very recognition of failure will win me pardon from a sympathetic judge. When I lived in a monastic community I was able to keep my tongue from idle topics and to devote my mind almost continually to the discipline of prayer. Since taking on my shoulders the burden of pastoral care, I have been unable to keep steadily recollected because my mind is distracted by many responsibilities.

I am forced to consider questions affecting churches and monasteries and often I must judge the lives and actions of individuals; at one moment I am forced to take part in certain civil affairs, next I must worry over the incursions of barbarians and fear the wolves who menace the flock entrusted to my care; now I must accept political responsibility in order to give support to those who preserve the rule of law; now I must bear patiently the villainies of brigands, 
and then I must confront them, yet in all charity.

My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? I am often compelled by the nature of my position to associate with men of the world and sometimes I relax the discipline of my speech. If I preserved the rigorously inflexible mode of utterance that my conscience dictates, I know that the weaker sort of men would recoil from me and that I could never attract them to the goal I desire for them. So I must frequently listen patiently to their aimless chatter. Because I am weak myself I am drawn gradually into idle talk and I find myself saying the kind of thing that I didn’t even care to listen to before. 
I enjoy lying back where I once was loath to stumble.

Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. And yet the creator and redeemer of mankind can give me, unworthy though I be, the grace to see life whole and power to speak effectively of it. It is for love of him that I do not spare myself in preaching him.


Responsory

Gregory’s teaching on morals and on the mystical life sprang from the source of holy scripture;
through him the living water of the gospel flowed out to all nations,
and he who now is dead still speaks to us.
As an eagle’s glance encompasses the earth beneath it,
Gregory’s boundless charity encompasses all men,
both great and small,
and he who now is dead still speaks to us.

Let us pray.

God our Father, your rule is a rule of love,
your providence is full of mercy for your people.
Through the intercession of Saint Gregory
grant the spirit of wisdom to those you have placed in authority,
so that the spiritual growth of the people may bring eternal joy to the pastors.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.