THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Cecilia

Virgin and Martyr

Antiphon

Rev. 5:12, 1:6

 

How worthy is the Lamb who was slain,

to receive power and divinity,

and wisdom and strength and honor.

To him belong glory and power forever and ever.

Collect

O God, who gladden us each year

with the feast day of your handmaid Saint Cecilia,

grant, we pray,

that what has been devoutly handed down concerning her

may offer us examples to imitate

and proclaim the wonders worked in his servants

by Christ your Son.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Dn 1:1-6, 8-20

In the third year of the reign of Jehoiakim, king of Judah,

King Nebuchadnezzar of Babylon came

and laid siege to Jerusalem.

The Lord handed over to him Jehoiakim, king of Judah,

and some of the vessels of the temple of God;

he carried them off to the land of Shinar,

and placed the vessels in the temple treasury of his god.

The king told Ashpenaz, his chief chamberlain,

to bring in some of the children of Israel of royal blood

and of the nobility, young men without any defect,

handsome, intelligent and wise,

quick to learn, and prudent in judgment,

such as could take their place in the king’s palace;

they were to be taught the language and literature of the Chaldeans;

after three years’ training they were to enter the king’s service.

The king allotted them a daily portion of food and wine

from the royal table.

Among these were men of Judah: Daniel, Hananiah,

Mishael, and Azariah.

But Daniel was resolved not to defile himself

with the king’s food or wine;

so he begged the chief chamberlain to spare him this defilement.

Though God had given Daniel the favor and sympathy

of the chief chamberlain, he nevertheless said to Daniel,

“I am afraid of my lord the king;

it is he who allotted your food and drink.

If he sees that you look wretched

by comparison with the other young men of your age,

you will endanger my life with the king.”

Then Daniel said to the steward whom the chief chamberlain

had put in charge of Daniel, Hananiah,

Mishael, and Azariah,

“Please test your servants for ten days.

Give us vegetables to eat and water to drink.

Then see how we look in comparison with the other young men

who eat from the royal table,

and treat your servants according to what you see.”

He acceded to this request, and tested them for ten days;

after ten days they looked healthier and better fed

than any of the young men who ate from the royal table.

So the steward continued to take away

the food and wine they were to receive, and gave them vegetables.

To these four young men God gave knowledge and proficiency

in all literature and science,

and to Daniel the understanding of all visions and dreams.

At the end of the time the king had specified for their preparation,

the chief chamberlain brought them before Nebuchadnezzar.

When the king had spoken with all of them,

none was found equal to Daniel, Hananiah,

Mishael, and Azariah;

and so they entered the king’s service.

In any question of wisdom or prudence which the king put to them,

he found them ten times better

than all the magicians and enchanters in his kingdom.

Responsorial Psalm

Daniel 3:52, 53, 54, 55, 56

R.    Glory and praise forever!

“Blessed are you, O Lord, the God of our fathers,

    praiseworthy and exalted above all forever;

And blessed is your holy and glorious name,

    praiseworthy and exalted above all for all ages.”

R.    Glory and praise forever!

“Blessed are you in the temple of your holy glory,

    praiseworthy and glorious above all forever.”

R.    Glory and praise forever!

“Blessed are you on the throne of your Kingdom,

    praiseworthy and exalted above all forever.”

R.    Glory and praise forever!

“Blessed are you who look into the depths

    from your throne upon the cherubim,

    praiseworthy and exalted above all forever.”

R.    Glory and praise forever!

“Blessed are you in the firmament of heaven,

    praiseworthy and glorious forever.”

R.    Glory and praise forever!

Alleluia

Mt 24:42a, 44

R. Alleluia, alleluia.

Stay awake!

For you do not know when the Son of Man will come.

R. Alleluia, alleluia.

Gospel

Lk 21:1-4

When Jesus looked up he saw some wealthy people

putting their offerings into the treasury

and he noticed a poor widow putting in two small coins.

He said, 

“I tell you truly,

this poor widow put in more than all the rest;

for those others have all made offerings from their surplus wealth,

but she, from her poverty, has offered her whole livelihood.”

SAINT OF THE DAY

November 22

Saint Cecillia

(d.c. 230)

Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545.

According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence, Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, 

and asked the pope to convert her home into a church.

Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm