In Honor of St. John the Baptist
I. O glorious Saint John the Baptist, greatest prophet among those born of woman, although thou wast sanctified in thy mother's womb and didst lead a most innocent life, nevertheless it was thy will to retire into the wilderness, there to devote thyself to the practice of austerity and penance; obtain for us of thy Lord the grace to be wholly detached, at least in our hearts, from earthly goods, and to practice Christian mortification with interior recollection and with the spirit of holy prayer.
Our Father, Hail Mary, Glory be
II. O most zealous Apostle, who, without working any miracle on others, but solely by the example of thy life of penance and the power of thy word, didst draw after thee the multitudes, in order to dispose them to receive the Messias worthily and to listen to His heavenly doctrine; grant that it may be given unto us, by means of thy example of a holy life and the exercise of every good work, to bring many souls to God, but above all those souls that are enveloped in the darkness of error and ignorance and are led astray by vice.
Our Father, Hail Mary, Glory be
III. O Martyr invincible, who, for the honor of God and the salvation of souls didst with firmness and constancy withstand the impiety of Herod even at the cost of thine own life, and didst rebuke him openly for his wicked and dissolute life; by thy prayers obtain for us a heart, brave and generous, in order that we may overcome all human respect and openly profess our faith in loyal obedience to the teachings of Jesus Christ, our divine Master.
Our Father, Hail Mary, Glory be
V. Pray for us, Saint John the Baptist
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, who hast made this day to be honorable in our eyes by the commemoration of blessed John the Baptist, grant unto Thy people the grace of spiritual joy, and direct the minds of all Thy faithful into the way of everlasting salvation. Through Christ our Lord.
Amen.
Memorial of the Martyrdom of Saint John the Baptist
Reading 1
1 Thes 4:9-11
Brothers and sisters:
On the subject of fraternal charity
you have no need for anyone to write you,
for you yourselves have been taught by God to love one another.
Indeed, you do this for all the brothers throughout Macedonia.
Nevertheless we urge you, brothers and sisters, to progress even more,
and to aspire to live a tranquil life,
to mind your own affairs,
and to work with your own hands,
as we instructed you.
Responsorial Psalm
Ps 98:1, 7-8, 9
R. The Lord comes to rule the earth with justice.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord comes to rule the earth with justice.
Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
the mountains shout with them for joy.
R. The Lord comes to rule the earth with justice.
Before the LORD, for he comes,
for he comes to rule the earth;
He will rule the world with justice
and the peoples with equity.
R. The Lord comes to rule the earth with justice.
Gospel
Mk 6:17-29
Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers,
his military officers, and the leading men of Galilee.
Herodias’ own daughter came in
and performed a dance that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
She replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once
on a platter the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner with orders
to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.
1 Thes 4:9-11
Brothers and sisters:
On the subject of fraternal charity
you have no need for anyone to write you,
for you yourselves have been taught by God to love one another.
Indeed, you do this for all the brothers throughout Macedonia.
Nevertheless we urge you, brothers and sisters, to progress even more,
and to aspire to live a tranquil life,
to mind your own affairs,
and to work with your own hands,
as we instructed you.
Responsorial Psalm
Ps 98:1, 7-8, 9
R. The Lord comes to rule the earth with justice.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord comes to rule the earth with justice.
Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
the mountains shout with them for joy.
R. The Lord comes to rule the earth with justice.
Before the LORD, for he comes,
for he comes to rule the earth;
He will rule the world with justice
and the peoples with equity.
R. The Lord comes to rule the earth with justice.
Gospel
Mk 6:17-29
Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers,
his military officers, and the leading men of Galilee.
Herodias’ own daughter came in
and performed a dance that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
She replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once
on a platter the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner with orders
to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.
Saint of the Day
August 29
Martyrdom of John the Baptist
The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life?
This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.
Martyrdom of John the Baptist
The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life?
This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Come, let us worship the Lamb of God, whom John preceded in his passion.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Childlike trust in God
Psalm 130 (131)
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
My God, in the simple honesty of my heart I have happily offered up everything.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My God, in the simple honesty of my heart I have happily offered up everything.
Psalm 131 (132)
The Lord swore David a true oath: he has established his kingdom for ever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore David a true oath: he has established his kingdom for ever.
Come and see the works of the Lord,
– who has done wonders on the earth.
Reading Jeremiah 7:1-20
The word that was addressed to Jeremiah by the Lord:
‘Go and stand at the gate of the Temple of the Lord and there proclaim this message. Say, “Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. The Lord Sabaoth, the God of Israel, says this: Amend your behaviour and your actions and I will stay with you here in this place. Put no trust in delusive words like these: This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord! But if you do amend your behaviour and your actions, if you treat each other fairly, if you do not exploit the stranger, the orphan and the widow (if you do not shed innocent blood in this place), and if you do not follow alien gods, to your own ruin, then here in this place I will stay with you, in the land that long ago I gave to your fathers for ever. Yet here you are, trusting in delusive words, to no purpose! Steal, would you, murder, commit adultery, perjure yourselves, burn incense to Baal, follow alien gods that you do not know? – and then come presenting yourselves in this Temple that bears my name, saying: Now we are safe – safe to go on committing all these abominations! Do you take this Temple that bears my name for a robbers’ den? I, at any rate, am not blind – it is the Lord who speaks.
‘“Now go to my place in Shiloh where at first I gave my name a home; see what I have done to it because of the wickedness of my people Israel! And now, since you have committed all these sins – it is the Lord who speaks – and have refused to listen when I spoke so urgently, so persistently, or to answer when I called you, I will treat this Temple that bears my name, and in which you put your trust, and the place I have given to you and your ancestors, just as I treated Shiloh. I will drive you out of my sight, as I drove all your kinsmen, the entire race of Ephraim.”
‘You, for your part, must not intercede for this people, nor raise either plea or prayer on their behalf; do not plead with me, for I will not listen to you. Cannot you see what they are doing in the towns of Judah and in the streets of Jerusalem? The children collect the wood, the fathers light the fire, the women knead the dough, to make cakes for the Queen of Heaven; and, to spite me, they pour libations to alien gods. Is it really me they spite – it is the Lord who speaks –-is it not in fact themselves, to their own confusion? Therefore, the Lord says this: My anger and my wrath shall be poured out on this place, over man and beast, trees of the countryside, fruits of the soil; it shall burn, and not be quenched.’
Reading From a homily by St. Bede the Venerable, priest
Precursor of Christ in birth and death
As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendour of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.
There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.
Through his birth, preaching and baptising, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.
Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptised in his own blood, though he had been privileged to baptise the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.
Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.
Concluding Prayer
O God, it was your will that John the Baptist should be your Son’s forerunner in both birth and death.
Just as he fell a martyr, witness to truth and righteousness,
so may we fight fiercely to proclaim your teaching.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: Come, let us worship the Lamb of God, whom John preceded in his passion.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Childlike trust in God
Psalm 130 (131)
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
My God, in the simple honesty of my heart I have happily offered up everything.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My God, in the simple honesty of my heart I have happily offered up everything.
Psalm 131 (132)
The Lord swore David a true oath: he has established his kingdom for ever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore David a true oath: he has established his kingdom for ever.
Come and see the works of the Lord,
– who has done wonders on the earth.
Reading Jeremiah 7:1-20
The word that was addressed to Jeremiah by the Lord:
‘Go and stand at the gate of the Temple of the Lord and there proclaim this message. Say, “Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. The Lord Sabaoth, the God of Israel, says this: Amend your behaviour and your actions and I will stay with you here in this place. Put no trust in delusive words like these: This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord! But if you do amend your behaviour and your actions, if you treat each other fairly, if you do not exploit the stranger, the orphan and the widow (if you do not shed innocent blood in this place), and if you do not follow alien gods, to your own ruin, then here in this place I will stay with you, in the land that long ago I gave to your fathers for ever. Yet here you are, trusting in delusive words, to no purpose! Steal, would you, murder, commit adultery, perjure yourselves, burn incense to Baal, follow alien gods that you do not know? – and then come presenting yourselves in this Temple that bears my name, saying: Now we are safe – safe to go on committing all these abominations! Do you take this Temple that bears my name for a robbers’ den? I, at any rate, am not blind – it is the Lord who speaks.
‘“Now go to my place in Shiloh where at first I gave my name a home; see what I have done to it because of the wickedness of my people Israel! And now, since you have committed all these sins – it is the Lord who speaks – and have refused to listen when I spoke so urgently, so persistently, or to answer when I called you, I will treat this Temple that bears my name, and in which you put your trust, and the place I have given to you and your ancestors, just as I treated Shiloh. I will drive you out of my sight, as I drove all your kinsmen, the entire race of Ephraim.”
‘You, for your part, must not intercede for this people, nor raise either plea or prayer on their behalf; do not plead with me, for I will not listen to you. Cannot you see what they are doing in the towns of Judah and in the streets of Jerusalem? The children collect the wood, the fathers light the fire, the women knead the dough, to make cakes for the Queen of Heaven; and, to spite me, they pour libations to alien gods. Is it really me they spite – it is the Lord who speaks –-is it not in fact themselves, to their own confusion? Therefore, the Lord says this: My anger and my wrath shall be poured out on this place, over man and beast, trees of the countryside, fruits of the soil; it shall burn, and not be quenched.’
Reading From a homily by St. Bede the Venerable, priest
Precursor of Christ in birth and death
As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendour of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.
There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.
Through his birth, preaching and baptising, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.
Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptised in his own blood, though he had been privileged to baptise the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.
Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.
Concluding Prayer
O God, it was your will that John the Baptist should be your Son’s forerunner in both birth and death.
Just as he fell a martyr, witness to truth and righteousness,
so may we fight fiercely to proclaim your teaching.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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