Wednesday, May 1, 2019

SAINT JOSEPH THE WORKER


Antiphon
Cf. Lk 12: 42

Behold, a faithful and prudent steward,
whom the Lord set over his household.

Collect

Grant, we pray, almighty God,
that by Saint Joseph's intercession
your Church may constantly watch over
the unfolding of the mysteries of human salvation,
whose beginnings you entrusted to his faithful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Solemnity of Saint Joseph the Worker

FIRST READING
2 Sm 7:4-5a, 12-14a, 16

The LORD spoke to Nathan and said:
Go, tell my servant David,
When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.


RESPONSORIAL PSALM
Ps 89:2-3, 4-5, 27 and 29

R. The son of David will live forever.

The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, My kindness is established forever;
in heaven you have confirmed your faithfulness.

R. The son of David will live forever.

I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.

R. The son of David will live forever.

We shall say of me, You are my father,
my God, the Rock, my savior.
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.

R. The son of David will live forever.


SECOND READING
Rom 4:13, 16-18, 22

Brothers and sisters:

It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.


ALLELUIA
Ps 84:5

R. Alleluia

Blessed are those who dwell in your house, O Lord,
they will never cease to praise you.

R. Alleluia


GOSPEL
Mt 1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.





Saint Joseph the Worker

To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor.

Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph’s carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 23 (24)

The Lord has truly risen, alleluia.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

The Lord has truly risen, alleluia.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.

The Lord has truly risen, alleluia.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

The Lord has truly risen, alleluia.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

The Lord has truly risen, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord has truly risen, alleluia.


Hymn

Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victorious King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!


Psalm 49 (50)
True reverence for the Lord

Our God comes openly,
he keeps silence no longer.
Alleluia.

The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Our God comes openly,
he keeps silence no longer.
Alleluia.


Psalm 49 (50)

Pay your sacrifice of thanksgiving to God,
alleluia.

Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honor me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Pay your sacrifice of thanksgiving to God,
alleluia.


Psalm 49 (50)

I want love, not sacrifice;
knowledge of God, not holocausts.
Alleluia.

To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honor;
whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I want love, not sacrifice;
knowledge of God, not holocausts.
Alleluia.


My heart and my flesh, alleluia,
– shout joy to the living God, alleluia.


First Reading
Apocalypse 7:1-17

Next I saw four angels, standing at the four corners of the earth, holding the four winds of the world back to keep them from blowing over the land or the sea or in the trees. Then I saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea, ‘Wait before you do any damage on land or at sea or to the trees, 
until we have put the seal on the foreheads of the servants of our God.’
Then I heard how many were sealed: a hundred and forty-four thousand, out of all the tribes of Israel.

From the tribe of Judah, twelve thousand had been sealed; from the tribe of Reuben, twelve thousand; from the tribe of Gad, twelve thousand; from the tribe of Asher, twelve thousand; from the tribe of Naphtali, twelve thousand; from the tribe of Manasseh, twelve thousand; from the tribe of Simeon, twelve thousand; from the tribe of Levi, twelve thousand; from the tribe of Issachar, twelve thousand; 
from the tribe of Zebulun, twelve thousand; from the tribe of Joseph, twelve thousand;
and from the tribe of Benjamin, twelve thousand were sealed.

After that I saw a huge number, impossible to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted aloud, ‘Victory to our God, who sits on the throne, and to the Lamb!’ And all the angels who were standing in a circle round the throne, surrounding the elders and the four animals, prostrated themselves before the throne, and touched the ground with their foreheads,  
worshipping God with these words,
‘Amen. Praise and glory and wisdom and thanksgiving and honor and power and strength to our God forever and ever.  Amen.’

One of the elders then spoke, and asked me, ‘Do you know who these people are, dressed in white robes, and where they have come from?’ I answered him, ‘You can tell me, my lord.’ Then he said, ‘These are the people who have been through the great persecution, and because they have washed their robes white again in the blood of the Lamb, they now stand in front of God’s throne and serve him day and night in his sanctuary; and the One who sits on the throne will spread his tent over them. They will never hunger or thirst again; neither the sun nor scorching wind will ever plague them, because the Lamb who is at the throne will be their shepherd and will lead them to springs of living water; and God will wipe away all tears from their eyes.’


Responsory

Who are these people dressed in white robes,
and where have they come from?
Then he said,
These are the people who have been through the great persecution,
and they have washed their robes white again in the blood of the Lamb, alleluia.

Below the altar of God,
I saw the souls of those who had been killed because they had proclaimed the word of God
and had borne faithful witness:
These are the people who have been through the great persecution,
and they have washed their robes white again in the blood of the Lamb, alleluia.


Second Reading
From the commentary on the first letter of Peter
by Saint Bede the Venerable, priest

A chosen race, a royal priesthood

You are a chosen race, a royal priesthood. This praise was given long ago by Moses to the ancient people of God, and now the apostle Peter rightly gives it to the Gentiles, 
since they have come to believe in Christ who, as the cornerstone,
has brought the nations together in the salvation that belonged to Israel.

Peter calls them a chosen race because of their faith, to distinguish them from those who by refusing to accept the living stone have themselves been rejected. They are a royal priesthood because they are united to the body of Christ, the supreme king and true priest. As sovereign he grants them his kingdom, and as high priest he washes away their sins by the offering of his blood. Peter says they are a royal priesthood;
they must always remember to hope for an everlasting kingdom and to offer to God the sacrifice of a blameless life.

They are also called a consecrated nation, a people claimed by God as his own, in accordance with the apostle Paul’s explanation of the prophet’s teaching: My righteous man lives by faith; but if he draws back, I will take no pleasure in him. But we, he says, are not the sort of people who draw back and are lost; we are those who remain faithful until we are saved. In the Acts of the Apostles we read: The Holy Spirit has made you overseers, to care for the Church of God which he bought with his own blood. Thus, 
through the blood of our Redeemer, we have become a people claimed by God as his own,
as in ancient times the people of Israel were ransomed from Egypt by the blood of a lamb.

In the next verse, Peter also makes a veiled allusion to the ancient story, and explains that this story is to be spiritually fulfilled by the new people of God, so that, he says, they may declare his wonderful deeds. Those who were freed by Moses from slavery in Egypt sang a song of triumph to the Lord after they had crossed the Red Sea and Pharaoh’s army had been overwhelmed; in the same way, now that our sins have been washed away in baptism, we too should express fitting gratitude for the gifts of heaven. 
The Egyptians who oppressed the people of God, and who can also stand for darkness or trials,
are an apt symbol of the sins that once oppressed us but have now been destroyed in baptism.

The deliverance of the children of Israel and their journey to the long-promised land correspond with the mystery of our redemption: we are making our way toward the light of our heavenly home with the grace of Christ leading us and showing us the way. The light of his grace was also symbolised by the cloud and the pillar of fire, which protected the Israelites from darkness throughout their journey, 
and brought them by a wonderful path to their promised homeland.


Responsory

You are a chosen race,
a dedicated nation,
a people claimed by God for his own,
to proclaim the triumphs of him who called you out of darkness into his marvellous light, alleluia.

The Lord chose you and redeemed you from the land of slavery,
to proclaim the triumphs of him who called you out of darkness into his marvellous light, alleluia.

Let us pray.

God and Father,
to those who go astray
you reveal the light of your truth
and enable them to return to the right path.
Grant that all who have received the grace of baptism
may strive to be worthy of their Christian calling
and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.