OPTIONAL MEMORIAL OF THE FIRST MARTYRS OF THE HOLY ROMAN CHURCH

PRAYERS OF THE CHURCH

Antiphon

Ps 47 (46): 2

All peoples, clap your hands.

Cry to God with shouts of joy!

Collect

O God, who consecrated

the abundant first fruits of the Roman Church

by the blood of the Martyrs,

grant, we pray, that with firm courage

we may together draw strength from so great a struggle

and ever rejoice at the triumph of faithful love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

DAILY MASS READINGS

The First Holy Martyrs of the Holy Roman Church

Reading

ROM 8:31B-39

Brothers and sisters:

If God is for us, who can be against us?

He did not spare his own Son

but handed him over for us all,

how will he not also give us everything else along with him?

Who will bring a charge against God’s chosen ones?

It is God who acquits us.

Who will condemn?

It is Christ Jesus who died, rather, was raised,

who also is at the right hand of God,

who indeed intercedes for us.

What will separate us from the love of Christ?

Will anguish, or distress, or persecution, or famine,

or nakedness, or peril, or the sword?

As it is written:

For your sake we are being slain all the day;

we are looked upon as sheep to be slaughtered.

No, in all these things we conquer overwhelmingly

through him who loved us.

For I am convinced that neither death, nor life,

nor angels, nor principalities,

nor present things, nor future things,

nor powers, nor height, nor depth,

nor any other creature will be able to separate us

from the love of God in Christ Jesus our Lord.

Responsorial Psalm

PS 124:2-3, 4-5, 7B-8

R. Our soul has been rescued like a bird from the fowler’s snare.

Had not the LORD been with us–

when men rose up against us,

then would they have swallowed us alive

When their fury was inflamed against us.

R. Our soul has been rescued like a bird from the fowler’s snare.

Then would the waters have overwhelmed us;

The torrent would have swept over us;

over us then would have swept

the raging waters.

R. Our soul has been rescued like a bird from the fowler’s snare.

Broken was the snare,

and we were freed.

Our help is in the name of the LORD,

who made heaven and earth.

R. Our soul has been rescued like a bird from the fowler’s snare.

Alleluia

MT 5:10

R. Alleluia, alleluia.

Blessed are they who are persecuted for the sake of righteousness,

for theirs is the Kingdom of heaven.

R. Alleluia, alleluia.

Gospel

MT 24:4-13

Jesus said to his disciples:

“See that no one deceives you.

For many will come in my name, saying,

‘I am the Christ,’ and they will deceive many.

You will hear of wars and reports of wars;

see that you are not alarmed,

for these things must happen, but it will not yet be the end.

Nation will rise against nation, and kingdom against kingdom;

there will be famines and earthquakes from place to place.

All these are the beginning of the labor pains.

Then they will hand you over to persecution,

and they will kill you.

You will be hated by all nations because of my name.

And then many will be led into sin;

they will betray and hate one another.

Many false prophets will arise and deceive many;

and because of the increase of evildoing,

the love of many will grow cold.

But the one who perseveres to the end will be saved.”

SAINT OF THE DAY

June 30

First Martyrs of the Church of Rome

(d. 64)

There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). 

Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.

There was a large Jewish population in Rome.  Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D.  Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ].  Perhaps many came back after Claudius’ death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds.

In July of 64 A.D., more than half of Rome was destroyed by fire.  Rumor blamed the tragedy on Nero, who wanted to enlarge his palace.  He shifted the blame by accusing the Christians.  According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” 

Peter and Paul were probably among the victims.

Threatened by an army revolt and condemned to death by the senate, 

Nero committed suicide in 68 A.D. at the age of 31.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 99 (100)

Let us come before the Lord, 

giving thanks.

Rejoice in the Lord, all the earth,

and serve him with joy.

Exult as you enter his presence.

Let us come before the Lord, 

giving thanks.

Know that the Lord is God.

He made us and we are his

– his people, the sheep of his flock.

Let us come before the Lord, 

giving thanks.

Cry out his praises as you enter his gates,

fill his courtyards with songs.

Proclaim him and bless his name;

for the Lord is our delight.

His mercy lasts forever,

his faithfulness through all the ages.

Let us come before the Lord, 

giving thanks.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Let us come before the Lord, 

giving thanks.

Hymn

O God of truth, prepare our minds

To hear and heed your holy word;

Fill every heart that longs for you

With your mysterious presence, Lord.

Almighty Father, with your Son

And blessed Spirit, hear our prayer:

Teach us to love eternal truth

And seek its freedom everywhere.

Stanbrook Abbey Hymnal

Psalm 6

A prayer for relief from affliction

Lord, save me in your merciful love.

Lord, do not condemn me in your fury:

do not destroy me in your anger.

Take pity on me, Lord, for I am sick;

heal me, Lord, for my bones are in disarray.

My spirit is deeply disturbed,

and you, Lord – how long?

Turn to me, Lord, rescue my spirit:

in your pity, save me.

If I die, how can I praise you?

Can anyone in the underworld proclaim your name?

I struggle and groan,

soak my bed with weeping night after night;

my eyes are troubled with sadness:

I grow older as my enemies watch.

Leave me, all who do evil,

for the Lord has heard my voice as I wept.

The Lord listened to my prayer,

granted me what I asked.

Let my enemies be ashamed and confounded:

let shame and confusion overtake them soon.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Lord, save me in your merciful love.

Psalm 9A (9)

Thanksgiving for victory

The Lord is a stronghold for the oppressed in times of distress.

I will thank you, Lord, with all my heart;

I will tell of your wonders.

I will rejoice in you and triumph,

make music to your name, O Most High.

Because my enemies are in full retreat;

they stumble and perish at your presence.

For you have given judgement in my favor,

upheld my case,

taken your seat on the throne of judgement.

You have rebuked the nations,

condemned the wicked,

wiped out their name forever and forever.

My enemies are no more;

their land is a desert for ever.

You have demolished their cities,

their very memory is wiped away.

But the Lord will reign for ever:

he has made his throne his judgement-seat.

He himself will judge the whole world in justice,

judge the peoples impartially.

The Lord will be a refuge for the oppressed,

a refuge in good times and in bad.

Let them put their hope in you, those who know your name;

for you, Lord, have never abandoned those who seek you.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord is a stronghold for the oppressed in times of distress.

Psalm 9A (9)

I will recount all your praise at the gates of the city of Sion.

Sing to the Lord who dwells in Zion,

proclaim to the nations his loving care.

For he has remembered the poor and avenged them with blood:

he has not forgotten the cry of the weak.

Take pity on me, Lord:

see how my enemies torment me.

You raise me up from the gates of death,

and I will proclaim your praise at the gates of the daughter of Zion;

I will rejoice in your salvation.

The nations have fallen into the pit that they made,

into the very trap that they set: their feet are caught fast.

The Lord’s justice shines forth:

the sinner is trapped by his very own action.

Sinners will go down to the underworld,

and all nations that forget God.

For the weak will not always be forgotten:

the hope of the weak will never perish.

Rise up, Lord, let men not be complacent:

let the nations come before you to be judged.

Put fear into them, Lord:

let them know that they are only men.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

I will recount all your praise at the gates of the city of Sion.

Give me understanding, and I will follow your law.

– I will keep it wholeheartedly.

First Reading

1 Samuel 31:1-4,2 Samuel 1:1-16

The Philistines made war on Israel and the men of Israel fled from the Philistines and were slaughtered on Mount Gilboa. The Philistines pressed Saul and his sons hard and killed Jonathan, Abinadab and Malchishua, the sons of Saul. The fighting grew heavy about Saul; the bowmen took him off his guard, so that he fell wounded by the bowmen. Then Saul said to his armor-bearer, ‘Draw your sword and run me through with it; 

I do not want these uncircumcised men to come and gloat over me.’ But his 

armor-bearer was afraid and would not do it. So Saul took his own sword and fell on it.

After the death of Saul, David returned from his rout of the Amalekites and spent two days in Ziklag. On the third day a man came from the camp where Saul had been, his garments torn and earth on his head. When he came to David, he fell to the ground and did homage. ‘Where do you come from?’ David asked him. ‘I have escaped from the Israelite camp’ he said. David said to him, ‘What happened? Tell me.’ He replied, 

‘The people have fled from the battlefield and many of them have fallen. 

Saul and his son Jonathan are dead too.’

David then asked the young soldier who brought the news, ‘How do you know that Saul and his son Jonathan are dead?’ I happened to be on Mount Gilboa,’ the young soldier replied ‘and there was Saul, leaning on his spear, with the chariots and the cavalry pressing him hard. Then he turned round and saw me, and shouted to me. I answered, “Here I am.” He said, “Who are you?” “An Amalekite” I replied. Then he said, 

“Stand over me and kill me, for a giddiness has come on me, though my life is wholly in me still.”  So I stood over him and killed him, 

because I knew that once he fell he could not survive. 

Then I took the crown he wore on his head and the bracelet on his arm, 

and I have brought them here to my lord.’

Then David took hold of his garments and tore them, and all the men with him did the same.  They mourned and wept and fasted until the evening for Saul and his son Jonathan, for the people of The Lord and for the House of Israel, 

because they had fallen by the sword.

David said to the young soldier who had brought the news, ‘Where are you from?’ ‘I am the son of a resident alien,’ he answered ‘an Amalekite.’ David said, ‘How is it you were not afraid to lift your hand to destroy The Lord’s anointed?’ 

Then David called one of his soldiers. ‘Come here,’ he said ‘strike him down.’ 

The man struck him and he died. ‘Your blood be on your own head,’ David said 

‘for your own lips gave evidence against you when you said, 

“I killed The Lord’s anointed.”’

Responsory

℟. Mountains of Gilboa,

let there be no rain or dew upon you,

* for there the mighty ones of Israel have fallen.

℣. Let the Lord come to all the mountains round about,

but let him pass by the mountains of Gilboa,

* for there the mighty ones of Israel have fallen.

Second Reading

From a sermon

by Saint Augustine

He is the Lord our God, 

and we are the people of his pasture

The words we have sung contain our declaration that we are God’s flock: For he is the Lord our God who made us. He is our God, and we are the people of his pasture and the sheep of his hands. Human shepherds did not make the sheep they own; they did not create the sheep they pasture. Our Lord God, however, because he is God and Creator, made for himself the sheep which he has and pastures.  No one else created the sheep he pastures, nor does anyone else pasture the sheep he created.

In this song we have declared that we are his flock, the people of his pasture, and the sheep of his hands. Let us listen therefore to the words he addresses to us as his sheep. Earlier he addressed the shepherds, but now he speaks to the sheep. 

We listened to those earlier words of his and we – the shepherds – trembled, 

but you listened without a qualm.

What is to happen when we hear these words today? Are we in turn to be without a qualm while you tremble? By no means! We are shepherds, and the shepherd listens and trembles not only at what is said to the shepherds but also at what is said to the sheep. If he does listen without a qualm to what is said to his sheep, he is not concerned for them. And further, on that occasion we asked you in your charity to remember two points about us: first, that we are Christians, and second, that we are placed in charge. Because we are placed in charge, we are ranked among the shepherds, if we are good; but because we are Christians, we too are members of the flock with you. Therefore, whether the Lord is addressing the shepherds or the sheep, we must listen to all his words and tremble; our hearts must always remain concerned.

And so, my brothers, let us listen to the words with which the Lord upbraids the wicked sheep and to the promises he makes to his own flock. You are my sheep, he says. Even in the midst of this life of tears and tribulations, what happiness, what great joy it is to realise that we are God’s flock! To him were spoken the words: You are the shepherd of Israel. Of him it was said: The guardian of Israel will not slumber, nor will he sleep. He keeps watch over us when we are awake; he keeps watch over us when we sleep. A flock belonging to a man feels secure in the care of its human shepherd; how much safer should we feel when our shepherd is God. Not only does he lead us to pasture, 

but he even created us.

You are my sheep, says the Lord God. See, I judge between one sheep and another, and between rams and goats. What are goats doing here in the flock of God? In the same pastures, at the same springs, goats – though destined for the left – mingle with those on the right. They are tolerated now, but will be separated later. In this way the patience of the flock develops and becomes like God’s own patience. 

For it is he who will do the separating, placing some on the left and others on the right.

Responsory

℟. My own sheep listen to my voice:

I know them and they follow me.

I give them eternal life,

and they shall never perish:

* no-one shall snatch them from my care.

℣. I myself will tend my flock,

I myself will pen them in their fold:

* no-one shall snatch them from my care.

Let us pray.

Lord God,

since by the adoption of grace

you have made us children of light,

do not let false doctrine darken our minds,

but grant that your light may shine within us

and we may always live in the brightness of truth.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.

SOLEMNITY OF SAINTS PETER AND PAUL

PRAYERS OF THE CHURCH

Antiphon

Jn 1: 6-7; Lk 1: 17

These are the ones who, living in the flesh,

planted the Church with their blood;

they drank the chalice of the Lord

and became the friends of God.

Collect

O God, who on the Solemnity of the Apostles Peter and Paul

give us the noble and holy joy of this day,

grant, we pray, that your Church

may in all things follow the teaching

of those through whom she received

the beginnings of right religion.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

DAILY MASS READINGS

Solemnity of Saints Peter and Paul

Apostles

Mass during the Day

Reading 1

ACTS 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.

He had James, the brother of John, killed by the sword,

and when he saw that this was pleasing to the Jews

he proceeded to arrest Peter also.

–It was the feast of Unleavened Bread.–

He had him taken into custody and put in prison

under the guard of four squads of four soldiers each.

He intended to bring him before the people after Passover.

Peter thus was being kept in prison,

but prayer by the Church was fervently being made

to God on his behalf.

On the very night before Herod was to bring him to trial,

Peter, secured by double chains,

was sleeping between two soldiers,

while outside the door guards kept watch on the prison.

Suddenly the angel of the Lord stood by him

and a light shone in the cell.

He tapped Peter on the side and awakened him, saying,

“Get up quickly.”

The chains fell from his wrists.

The angel said to him, “Put on your belt and your sandals.”

He did so.

Then he said to him, “Put on your cloak and follow me.”

So he followed him out,

not realizing that what was happening through the angel was real;

he thought he was seeing a vision.

They passed the first guard, then the second,

and came to the iron gate leading out to the city,

which opened for them by itself.

They emerged and made their way down an alley,

and suddenly the angel left him.

Then Peter recovered his senses and said,

“Now I know for certain

that the Lord sent his angel

and rescued me from the hand of Herod

and from all that the Jewish people had been expecting.”

Responsorial Psalm

PS 34:2-3, 4-5, 6-7, 8-9

R. The angel of the Lord will rescue those who fear him.

I will bless the LORD at all times;

his praise shall be ever in my mouth.

Let my soul glory in the LORD;

the lowly will hear me and be glad.

R. The angel of the Lord will rescue those who fear him.

Glorify the LORD with me,

let us together extol his name.

I sought the LORD, and he answered me

and delivered me from all my fears.

R. The angel of the Lord will rescue those who fear him.

Look to him that you may be radiant with joy,

and your faces may not blush with shame.

When the poor one called out, the LORD heard,

and from all his distress he saved him.

R. The angel of the Lord will rescue those who fear him.

The angel of the LORD encamps

around those who fear him, and delivers them.

Taste and see how good the LORD is;

blessed the man who takes refuge in him.

R. The angel of the Lord will rescue those who fear him.

Reading 2

2 TM 4:6-8, 17-18

I, Paul, am already being poured out like a libation,

and the time of my departure is at hand.

I have competed well; I have finished the race;

I have kept the faith.

From now on the crown of righteousness awaits me,

which the Lord, the just judge,

will award to me on that day, and not only to me,

but to all who have longed for his appearance.

The Lord stood by me and gave me strength,

so that through me the proclamation might be completed

and all the Gentiles might hear it.

And I was rescued from the lion’s mouth.

The Lord will rescue me from every evil threat

and will bring me safe to his heavenly Kingdom.

To him be glory forever and ever. Amen.

Alleluia

MT 16:18

R. Alleluia, alleluia.

You are Peter and upon this rock I will build my Church,

and the gates of the netherworld shall not prevail against it.

R. Alleluia, alleluia.

Gospel

MT 16:13-19

When Jesus went into the region of Caesarea Philippi

he asked his disciples,

“Who do people say that the Son of Man is?”

They replied,

“Some say John the Baptist, others Elijah,

still others Jeremiah or one of the prophets.”

He said to them,

“But who do you say that I am?”

Simon Peter said in reply,

“You are the Christ, the Son of the living God.”

Jesus said to him in reply,

“Blessed are you, Simon son of Jonah.

For flesh and blood has not revealed this to you, but my heavenly Father.

And so I say to you, you are Peter,

and upon this rock I will build my Church,

and the gates of the netherworld shall not prevail against it.

I will give you the keys to the Kingdom of heaven.

Whatever you bind on earth shall be bound in heaven;

and whatever you loose on earth shall be loosed in heaven.”

SAINT OF THE DAY

June 29

Saints Peter and Paul

Peter 

(d. 64?)

Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.

The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. 

His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles.

And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. 

Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).

But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.

He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” 

(Matthew 16:23b).

Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus’ ear, but in the end he runs away with the others. In the depth of his sorrow, 

Jesus looks on him and forgives him, and he goes out and sheds bitter tears. 

The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).

Paul 

(d. 64?)

If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. 

He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. 

Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, 

a traitor and apostate.

Paul’s central conviction was simple and absolute: Only God can save humanity. 

No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus.

Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 66 (67)

The Lord is the king of apostles; 

come let us adore him.

O God, take pity on us and bless us,

and let your face shine upon us,

so that your ways may be known across the world,

and all nations learn of your salvation.

The Lord is the king of apostles; 

come let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

Let the nations be glad and rejoice,

for you judge the peoples with fairness

and you guide the nations of the earth.

The Lord is the king of apostles; 

come let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

The earth has produced its harvest:

may God, our God, bless us.

May God bless us,

may the whole world revere him.

The Lord is the king of apostles; 

come let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord is the king of apostles; 

come let us adore him.

Hymn

Bright as fire in darkness,

Sharper than a sword,

Lives throughout the ages

God’s eternal word.

Father, Son and Spirit,

Trinity of might,

Compassed in your glory,

Give the world your light.

Stanbrook Abbey Hymnal

Psalm 18 (19)

Praise of God the creator

Simon Peter, if you love me, feed my sheep.

The skies tell the story of the glory of God,

the firmament proclaims the work of his hands;

day pours out the news to day,

night passes to night the knowledge.

Not a speech, not a word,

not a voice goes unheard.

Their sound is spread throughout the earth,

their message to all the corners of the world.

At the ends of the earth he has set up

a dwelling place for the sun.

Like a bridegroom leaving his chamber,

it rejoices like an athlete at the race to be run.

It appears at the edge of the sky,

runs its course to the sky’s furthest edge.

Nothing can hide from its heat.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Simon Peter, if you love me, feed my sheep.

Psalm 63 (64)

A prayer against enemies

For me to live is Christ, and to die is gain:

I must glory in the cross of our Lord Jesus Christ.

Listen, O God, to my voice;

keep me safe from fear of the enemy.

Protect me from the alliances of the wicked,

from the crowd of those who do evil.

They have sharpened their tongues like swords,

aimed poisonous words like arrows,

to shoot at the innocent in secret.

They will attack without warning, without fear,

for they are firm in their evil purpose.

They have set out to hide their snares

– for they say, “Who will see us?”

They have thought out plans to commit wicked deeds,

and they carry out what they have planned.

Truly the heart and soul of a man

are bottomless depths.

And God has shot them with his arrow:

in a moment, they are wounded –

their own tongues have brought them low.

All who see them will shake their heads;

all will behold them with fear

and proclaim the workings of God

and understand what he has done.

The just will rejoice and hope in the Lord:

the upright in heart will give him glory.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

For me to live is Christ, and to die is gain:

I must glory in the cross of our Lord Jesus Christ.

Psalm 96 (97)

The glory of God in his judgements

Lord, if it is you, bid me come to you over the waters.

The Lord reigns! Let the earth rejoice,

let the many islands be glad.

Clouds and dark mist surround him,

his throne is founded on law and justice.

Fire precedes him,

burning up his enemies all around.

His lightnings light up the globe;

the earth sees and trembles.

The mountains flow like wax at the sight of the Lord,

at the sight of the Lord the earth dissolves.

The heavens proclaim his justice

and all peoples see his glory.

Let them be dismayed, who worship carved things,

who take pride in the images they make.

All his angels, worship him.

Zion heard and was glad,

the daughters of Judah rejoiced

because of your judgements, O Lord.

For you are the Lord, the Most High over all the earth,

far above all other gods.

You who love the Lord, hate evil!

The Lord protects the lives of his consecrated ones:

he will free them from the hands of sinners.

A light has arisen for the just,

and gladness for the upright in heart.

Rejoice, you just, in the Lord

and proclaim his holiness.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Lord, if it is you, bid me come to you over the waters.

The word of the Lord endures.

– This is the word that was preached to you.

First Reading

Galatians 1:15-2:10

God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy;  and they gave glory to God for me.

It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.

Responsory

℟. You are Peter,

and it is upon this rock that I shall build my Church,

and the gates of hell shall not prevail against it,

* and I will give to you the keys of the kingdom of heaven.

℣. Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven,

* and I will give to you the keys of the kingdom of heaven.

Second Reading

From a sermon

by Saint Augustine

The martyrs had seen what they proclaimed

This day has been consecrated for us by the martyrdom of the blessed apostles Peter and Paul. It is not some obscure martyrs we are talking about. Their sound has gone out into all the earth, and their words to the ends of the world. These martyrs had seen what they proclaimed, they pursued justice by confessing the truth, by dying for the truth.

The blessed Peter, the first of the Apostles, the ardent lover of Christ, who was found worthy to hear, And I say to you, that you are Peter. He himself, you see, had just said, You are the Christ, the Son of the living God. Christ said to him, And I say to you that you are Peter, and upon this rock I will build my Church. Upon this rock I will build the faith you have just confessed. Upon your words, You are the Christ, the Son of the living God, I will build my Church; because you are Peter. Peter comes from petra, meaning a rock.  Peter, “Rocky,” from “rock”; not “rock” from “Rocky.” Peter comes from the word for a rock in exactly the same way as the name Christian comes from Christ.

Before his passion the Lord Jesus, as you know, chose those disciples of his whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven. After all, it is not just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre-eminence, that he stood for the Church’s universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all. To show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and immediately afterwards, 

Whose sins you forgive, they will be forgiven them; whose sins you retain,  

they will be retained.

Quite rightly, too, did the Lord after his resurrection entrust his sheep to Peter to be fed. It is not, you see, that he alone among the disciples was fit to feed the Lord’s sheep; but when Christ speaks to one man, unity is being commended to us. And he first speaks to Peter, because Peter is the first among the apostles. Do not be sad, Apostle. Answer once, answer again, answer a third time. Let confession conquer three times with love, because self-assurance was conquered three times by fear. What you had bound three times must be loosed three times. Loose through love what you had bound through fear. And for all that, the Lord once, and again, and a third time, entrusted his sheep to Peter.

There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, their labors, their sufferings, 

their confession of faith, their preaching.

Responsory

℟. O Paul, teacher of truth and apostle of the Gentiles,

* you are truly worthy of honor.

℣. Through you, all nations have known the grace of God:

* you are truly worthy of honor.

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!

You, the Father, the eternal –

all the earth venerates you.

All the angels, all the heavens, every power –

The cherubim, the seraphim –

unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:

heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –

The noble ranks of prophets –

The shining army of martyrs –

all praise you.

Throughout the world your holy Church proclaims you.

– Father of immeasurable majesty,

– True Son, only-begotten, worthy of worship,

– Holy Spirit, our Advocate.

You, Christ:

– You are the king of glory.

– You are the Father’s eternal Son.

– You, to free mankind, did not disdain a Virgin’s womb.

– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.

– You sit at God’s right hand, in the glory of the Father.

– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,

whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,

and bless those who are your inheritance.

Rule them and lift them high forever.

Day by day we bless you, Lord: we praise you for ever and forever.

Of your goodness, Lord, keep us without sin for today.

Have mercy on us, Lord, have mercy on us.

Let your pity, Lord, be upon us, as much as we trust in you.

In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord our God,

may the blessed apostles Peter and Paul support us by their prayers.

Through them you first taught your Church

the Christian faith.

Provide us now, by their intercession,

with help for our eternal salvation.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.