THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Eleventh Week in Ordinary Time

Antiphon

Cf. Ps 27 (26): 7, 9

 

O Lord, hear my voice, for I have called to you; be my help.

Do not abandon or forsake me, O God, my Savior!

Collect

O God, strength of those who hope in you,

graciously hear our pleas,

and, since without you mortal frailty can do nothing,

grant us always the help of your grace,

that in following your commands

we may please you by our resolve and our deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

2 Kgs 2:1, 6-14

When the LORD was about to take Elijah up to heaven in a whirlwind,

he and Elisha were on their way from Gilgal.

Elijah said to Elisha, 

“Please stay here;

the LORD has sent me on to the Jordan.”

“As the LORD lives, and as you yourself live,

I will not leave you,” Elisha replied.

And so the two went on together.

Fifty of the guild prophets followed and

when the two stopped at the Jordan,

they stood facing them at a distance.

Elijah took his mantle, rolled it up

and struck the water, which divided,

and both crossed over on dry ground.

When they had crossed over, Elijah said to Elisha,

“Ask for whatever I may do for you, before I am taken from you.”

Elisha answered, 

“May I receive a double portion of your spirit.”

“You have asked something that is not easy,” Elijah replied.

“Still, if you see me taken up from you,

your wish will be granted; otherwise not.”

As they walked on conversing,

a flaming chariot and flaming horses came between them,

and Elijah went up to heaven in a whirlwind.

When Elisha saw it happen he cried out,

“My father! my father! Israel’s chariots and drivers!”

But when he could no longer see him,

Elisha gripped his own garment and tore it in two.

Then he picked up Elijah’s mantle that had fallen from him,

and went back and stood at the bank of the Jordan.

Wielding the mantle that had fallen from Elijah,

Elisha struck the water in his turn and said,

“Where is the LORD, the God of Elijah?”

When Elisha struck the water it divided and he crossed over.

Responsorial Psalm

31:20, 21, 24

R. Let your hearts take comfort, all who hope in the Lord.

How great is the goodness, O LORD,

which you have in store for those who fear you,

And which, toward those who take refuge in you,

you show in the sight of the children of men.

R. Let your hearts take comfort, all who hope in the Lord.

You hide them in the shelter of your presence

from the plottings of men;

You screen them within your abode

from the strife of tongues.

R. Let your hearts take comfort, all who hope in the Lord.

Love the LORD, all you his faithful ones!

The LORD keeps those who are constant,

but more than requites those who act proudly.

R. Let your hearts take comfort, all who hope in the Lord.

 

Alleluia

Jn 14:23

R. Alleluia, alleluia.

Whoever loves me will keep my word,

and my Father will love him

and we will come to him.

R. Alleluia, alleluia.

 

Gospel

Mt 6:1-6, 16-18

Jesus said to his disciples:

“Take care not to perform righteous deeds

in order that people may see them;

otherwise, you will have no recompense from your heavenly Father.

When you give alms, do not blow a trumpet before you,

as the hypocrites do in the synagogues and in the streets

to win the praise of others.

Amen, I say to you, they have received their reward.

But when you give alms,

do not let your left hand know what your right is doing,

so that your almsgiving may be secret.

And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites,

who love to stand and pray in the synagogues and on street corners

so that others may see them.

Amen, I say to you, they have received their reward.

But when you pray, go to your inner room, close the door,

and pray to your Father in secret.

And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites.

They neglect their appearance,

so that they may appear to others to be fasting.

Amen, I say to you, they have received their reward.

But when you fast, anoint your head and wash your face,

so that you may not appear to others to be fasting,

except to your Father who is hidden.

And your Father who sees what is hidden will repay you.”

SAINT OF THE DAY

June 15

Saint Marguerite d’Youville

(1701 - 1771)

Born in Varennes, Canada, Marie Marguerite Dufrost de Lajemmerais had to interrupt her schooling at the age of 12 to help her widowed mother. Eight years later she married François d’Youville; they had six children, four of whom died young. Despite the fact that her husband gambled, sold liquor illegally to Native Americans, and treated her indifferently, she cared for him compassionately until his death in 1730.

Even though she was caring for two small children and running a store to help pay off her husband’s debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a Quebec hospital that was in danger of failing. She called her community the Institute of the Sisters of Charity of Montreal; the people called them the “Grey Nuns” because of the color of their habits. In time, a proverb arose among the poor people of Montreal, “Go to the Grey Nuns; they never refuse to serve.” In time, five other religious communities traced their roots to the Grey Nuns.

The General Hospital in Montreal became known as the Hôtel Dieu (House of God) and set a standard for medical care and Christian compassion. When the hospital was destroyed by fire in 1766, Mère Marguerite knelt in the ashes, led the Te Deum—a hymn to God’s providence in all circumstances—and began the rebuilding process. 

She fought the attempts of government officials to restrain her charity, 

and established the first foundling home in North America.

Pope Saint John XXIII, who beatified Mère Marguerite in 1959, 

called her the “Mother of Universal Charity.” 

She was canonized in 1990.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm