Litany of the Most Holy Name of Jesus
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Jesus, hear us.
Jesus, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, redeemer of the world,
God the Holy Ghost,
Holy Trinity, one God,
Jesus, Son of the living God,
Jesus, brightness of eternal light,
Jesus, king of glory,
Jesus, son of justice,
Jesus, Son of the virgin Mary,
Jesus, most amiable,
Jesus, most admirable,
Jesus, the mighty God,
Jesus, father of the world to come,
Jesus, angel of great counsel,
Jesus, most powerful,
Jesus, most patient,
Jesus, most obedient,
Jesus, meek and humble of heart,
Jesus, lover of chastity,
Jesus, lover of us,
Jesus, God of peace,
Jesus, author of life,
Jesus, example of virtues,
Jesus, zealous lover of souls,
Jesus, our God,
Jesus, our refuge,
Jesus, father of the poor,
Jesus, treasure of the faithful,
Jesus, good Shepherd,
Jesus, true light,
Jesus, eternal wisdom,
Jesus, infinite goodness,
Jesus, our way and our life,
Jesus, joy of angels,
Jesus, king of Patriarchs,
Jesus, master of the Apostles,
Jesus, teacher of the Evangelists,
Jesus, strength of martyrs,
Jesus, light of Confessors,
Jesus, purity of virgins,
Jesus, crown of all saints, have mercy on us.
Be merciful, spare us, O Jesus.
Be merciful, graciously hear us, O Jesus.
From all evil, deliver us, O Jesus.
From all sin,
From Thy wrath,
From the snares of the devil,
From the spirit of fornication,
From everlasting death,
From the neglect of Thine inspirations,
By the mystery of Thy holy Incarnation,
By Thy nativity,
By Thine infancy,
By Thy most divine life,
By Thy labors,
By Thine agony and passion,
By Thy cross and dereliction,
By Thy sufferings,
By Thy death and burial,
By Thy resurrection,
By Thine ascension,
By Thine institution of the most Holy Eucharist,
By Thy joys,
By Thy glory, deliver us, O Jesus.
Lamb of God, who takest away the sins of the world, spare us, O Jesus.
Lamb of God, who takest away the sins of the world, hear us, O Jesus.
Lamb of God, who takest away the sins of the world, have mercy on us, O Jesus.
Jesus, hear us.
Jesus, graciously hear us.
Let us pray.
O Lord Jesus Christ, who hast said: ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you; mercifully attend to our supplications, and grant us the gift of Thy divine charity, that we may ever love Thee with our whole heart and with all our words and deeds, and may never cease from praising Thee.
Make us, O Lord, to have a perpetual fear and love of Thy holy name, for Thou never failest to help and govern those whom Thou dost bring up in Thy steadfast fear and love; who livest and reignest for ever and ever.
Amen.
WEDNESDAY OF THE FOURTH WEEK OF EASTER
Reading 1
Acts 12:24—13:5a
The word of God continued to spread and grow.
After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus.
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues.
Responsorial Psalm
Ps 67:2-3, 5, 6 and 8
R. O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
Gospel
Jn 12:44-50
Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”
Acts 12:24—13:5a
The word of God continued to spread and grow.
After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus.
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues.
Responsorial Psalm
Ps 67:2-3, 5, 6 and 8
R. O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
Gospel
Jn 12:44-50
Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”
SAINT OF THE DAY
April 28
St. Peter Chanel (1803-1841)
Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel.
As a young priest he revived a parish in a "bad" district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary (Marists) at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania where he was entrusted with a vicariate. The bishop accompanying the missionaries left Peter and a brother on Futuna Island in the New Hebrides, promising to return in six months. He was gone five years.
Meanwhile, Pedro struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit and endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death, his body cut to pieces.
Within two years after his death, the whole island became Catholic and has remained so. Peter Chanel is the first martyr of Oceania and its patron.
St. Peter Chanel (1803-1841)
Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel.
As a young priest he revived a parish in a "bad" district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary (Marists) at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania where he was entrusted with a vicariate. The bishop accompanying the missionaries left Peter and a brother on Futuna Island in the New Hebrides, promising to return in six months. He was gone five years.
Meanwhile, Pedro struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit and endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death, his body cut to pieces.
Within two years after his death, the whole island became Catholic and has remained so. Peter Chanel is the first martyr of Oceania and its patron.
OFFICE OF READINGS
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: The Lord has truly risen, alleluia.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Praise of the compassionate Lord
Psalm 102 (103)
My soul, bless the Lord. Never forget all he has done for you. Alleluia.
My soul, bless the Lord!
All that is in me, bless his holy name.
My soul, bless the Lord!
Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
who heals all your weaknesses.
The Lord, who redeems your life from destruction,
who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
who gives judgement in favour of the oppressed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My soul, bless the Lord. Never forget all he has done for you. Alleluia.
Psalm 102 (103)
As a father cares for his children, so the Lord cares for those who fear him. Alleluia.
The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.
As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.
For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
As a father cares for his children, so the Lord cares for those who fear him. Alleluia.
Psalm 102 (103)
Bless the Lord, all he has created. Alleluia.
The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.
Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Bless the Lord, all he has created. Alleluia.
God raised Christ from the dead, alleluia,
– so that our faith and hope would be in God, alleluia.
Reading Apocalypse 14:14-15:4
Now in my vision I saw a white cloud and, sitting on it, one like a son of man with a gold crown on his head and a sharp sickle in his hand. Then another angel came out of the sanctuary, and shouted aloud to the one sitting on the cloud, ‘Put your sickle in and reap: harvest time has come and the harvest of the earth is ripe.’ Then the one sitting on the cloud set his sickle to work on the earth, and the earth’s harvest was reaped.
Another angel, who also carried a sharp sickle, came out of the temple in heaven, and the angel in charge of the fire left the altar and shouted aloud to the one with the sharp sickle, ‘Put your sickle in and cut all the bunches off the vine of the earth; all its grapes are ripe.’ So the angel set his sickle to work on the earth and harvested the whole vintage of the earth and put it into a huge winepress, the winepress of God’s anger, outside the city, where it was trodden until the blood that came out of the winepress was up to the horses’ bridles as far away as sixteen hundred furlongs.
What I saw next, in heaven, was a great and wonderful sign: seven angels were bringing the seven plagues that are the last of all, because they exhaust the anger of God. It seemed to see a glass lake suffused with fire, and standing by the lake of glass, those who had fought against the beast and won, and against his statue and the number which is his name. They all had harps from God, and they were singing the hymn of Moses, the servant of God, and of the Lamb:
‘How great and wonderful are all your works,
Lord God Almighty;
just and true are all your ways,
King of nations.
Who would not revere and praise your name, O Lord?
You alone are holy,
and all the pagans will come and adore you
for the many acts of justice you have shown.’
Reading From the treatise on the Trinity by Saint Hilary of Poitiers
The unity of the faithful in God through the incarnation of the Word and the sacrament of the Eucharist
If the Word has truly been made flesh and we in very truth receive the Word made flesh as food from the Lord, are we not bound to believe that he abides in us naturally? Born as a man, he assumed the nature of our flesh so that now it is inseparable from himself, and conjoined the nature of his own flesh to the nature of the eternal Godhead in the sacrament by which his flesh is communicated to us. Accordingly we are all one, because the Father is in Christ and Christ in us. He himself is in us through the flesh and we in him, and because we are united with him, our own being is in God.
He himself testifies that we are in him through the sacrament of the flesh and blood bestowed upon us: In a short time the world will no longer see me; but you will see me, because I live and you will live. On that day you will understand that I am in my Father and you in me and I in you. If he wanted to indicate a mere unity of will, why did He set forth a kind of gradation and sequence in the completion of that unity? It can only be that, since he was in the Father through the nature of Deity, and we on the contrary in him through his birth in the body, he wishes us to believe that he is in us through the mystery of the sacraments. From this we can learn the perfect unity through a Mediator; for we abide in him and he abides in the Father, and while abiding in the Father he abides in us as well – so that we attain unity with the Father. For while Christ is in the Father naturally according to his birth, we too are in Christ naturally, since he abides in us naturally.
He himself has told us how natural this unity is: He who eats my flesh and drinks my blood lives in me and I live in him. No-one can be in Christ unless Christ is in him, because the only flesh which he has taken to himself is the flesh of those who have taken his.
He had earlier revealed to us the sacrament of this perfect unity: As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. He lives because of the Father, and as he lives because of the Father so we live because of his flesh.
Every comparison is chosen to shape our understanding, so that we may grasp the subject concerned by help of the analogy set before us. To summarise, this is what gives us life: that we have Christ dwelling within our carnal selves through the flesh, and we shall live because of him in the same manner as he lives because of the Father.
Concluding Prayer
O God, life of the faithful, glory of the humble, blessedness of the righteous, hear our prayers.
We thirst to receive your promised generosity:
fill us always with your abundant gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: The Lord has truly risen, alleluia.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Praise of the compassionate Lord
Psalm 102 (103)
My soul, bless the Lord. Never forget all he has done for you. Alleluia.
My soul, bless the Lord!
All that is in me, bless his holy name.
My soul, bless the Lord!
Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
who heals all your weaknesses.
The Lord, who redeems your life from destruction,
who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
who gives judgement in favour of the oppressed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My soul, bless the Lord. Never forget all he has done for you. Alleluia.
Psalm 102 (103)
As a father cares for his children, so the Lord cares for those who fear him. Alleluia.
The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.
As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.
For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
As a father cares for his children, so the Lord cares for those who fear him. Alleluia.
Psalm 102 (103)
Bless the Lord, all he has created. Alleluia.
The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.
Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Bless the Lord, all he has created. Alleluia.
God raised Christ from the dead, alleluia,
– so that our faith and hope would be in God, alleluia.
Reading Apocalypse 14:14-15:4
Now in my vision I saw a white cloud and, sitting on it, one like a son of man with a gold crown on his head and a sharp sickle in his hand. Then another angel came out of the sanctuary, and shouted aloud to the one sitting on the cloud, ‘Put your sickle in and reap: harvest time has come and the harvest of the earth is ripe.’ Then the one sitting on the cloud set his sickle to work on the earth, and the earth’s harvest was reaped.
Another angel, who also carried a sharp sickle, came out of the temple in heaven, and the angel in charge of the fire left the altar and shouted aloud to the one with the sharp sickle, ‘Put your sickle in and cut all the bunches off the vine of the earth; all its grapes are ripe.’ So the angel set his sickle to work on the earth and harvested the whole vintage of the earth and put it into a huge winepress, the winepress of God’s anger, outside the city, where it was trodden until the blood that came out of the winepress was up to the horses’ bridles as far away as sixteen hundred furlongs.
What I saw next, in heaven, was a great and wonderful sign: seven angels were bringing the seven plagues that are the last of all, because they exhaust the anger of God. It seemed to see a glass lake suffused with fire, and standing by the lake of glass, those who had fought against the beast and won, and against his statue and the number which is his name. They all had harps from God, and they were singing the hymn of Moses, the servant of God, and of the Lamb:
‘How great and wonderful are all your works,
Lord God Almighty;
just and true are all your ways,
King of nations.
Who would not revere and praise your name, O Lord?
You alone are holy,
and all the pagans will come and adore you
for the many acts of justice you have shown.’
Reading From the treatise on the Trinity by Saint Hilary of Poitiers
The unity of the faithful in God through the incarnation of the Word and the sacrament of the Eucharist
If the Word has truly been made flesh and we in very truth receive the Word made flesh as food from the Lord, are we not bound to believe that he abides in us naturally? Born as a man, he assumed the nature of our flesh so that now it is inseparable from himself, and conjoined the nature of his own flesh to the nature of the eternal Godhead in the sacrament by which his flesh is communicated to us. Accordingly we are all one, because the Father is in Christ and Christ in us. He himself is in us through the flesh and we in him, and because we are united with him, our own being is in God.
He himself testifies that we are in him through the sacrament of the flesh and blood bestowed upon us: In a short time the world will no longer see me; but you will see me, because I live and you will live. On that day you will understand that I am in my Father and you in me and I in you. If he wanted to indicate a mere unity of will, why did He set forth a kind of gradation and sequence in the completion of that unity? It can only be that, since he was in the Father through the nature of Deity, and we on the contrary in him through his birth in the body, he wishes us to believe that he is in us through the mystery of the sacraments. From this we can learn the perfect unity through a Mediator; for we abide in him and he abides in the Father, and while abiding in the Father he abides in us as well – so that we attain unity with the Father. For while Christ is in the Father naturally according to his birth, we too are in Christ naturally, since he abides in us naturally.
He himself has told us how natural this unity is: He who eats my flesh and drinks my blood lives in me and I live in him. No-one can be in Christ unless Christ is in him, because the only flesh which he has taken to himself is the flesh of those who have taken his.
He had earlier revealed to us the sacrament of this perfect unity: As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. He lives because of the Father, and as he lives because of the Father so we live because of his flesh.
Every comparison is chosen to shape our understanding, so that we may grasp the subject concerned by help of the analogy set before us. To summarise, this is what gives us life: that we have Christ dwelling within our carnal selves through the flesh, and we shall live because of him in the same manner as he lives because of the Father.
Concluding Prayer
O God, life of the faithful, glory of the humble, blessedness of the righteous, hear our prayers.
We thirst to receive your promised generosity:
fill us always with your abundant gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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